Activists From The United States

"He [Grotius] avoided another danger as serious as his precocity had been. He steered clear of the quicksands of useless scholarship, which had engulfed so many strong men of his time. The zeal of learned men in that period was largely given to knowing things not worth knowing, to discussing things not worth discussing, to proving things not worth proving. Grotius seemed plunging on, with all sails set, into these quicksands; but again his good sense and sober judgment saved him: he decided to bring himself into the current of active life flowing through his land and time, and with this purpose he gave himself to the broad and thorough study of jurisprudence."

"My early years abroad were spent mainly upon the European Continent, and public duties since have led me to make prolonged stays in various Continental states—France, Germany, the Netherlands, Italy, Russia—where the study of Continental statesmen has been almost forced upon me."

"Into the very midst of all this welter of evil, at a point in time to all appearance hopeless, at a point in space apparently defenseless, in a nation of which every man, woman, and child was under sentence of death from its sovereign, was born a man who wrought as no other has ever done for a redemption of civilization from the main cause of all that misery; who thought out for Europe the precepts of right reason in international law; who made them heard; who gave a noble change to the course of human affairs; whose thoughts, reasonings, suggestions, and appeals produced an environment in which came an evolution of humanity that still continues. Huig de Groot, afterward known to the world as Hugo Grotius was born at Delft in Holland on Easter day of 1583. It was at the crisis of the struggle between Spain and the Netherlands. That struggle had already continued for twenty years, and just after the close of his first year, in the very town where he was lying in his cradle, came its most fearful event, that which maddened both sides—the assassination of William of Orange, nominally by Balthazar Gerard, really by Philip II of Spain."

"Of all tyrannies of unreason in the modern world, one holds a supremely evil preeminence. It covered the period from the middle of the sixteenth century to the middle of the seventeenth, and throughout those hundred years was waged a war of hatreds,—racial, religious, national, and personal;—of ambitions, ecclesiastical and civil;—of aspirations, patriotic and selfish;—of efforts, noble and vile. During all those weary generations Europe became one broad battlefield,—drenched in human blood and lighted from innumerable scaffolds. In this confused struggle great men appeared—heroes and martyrs, ruffians and scoundrels: all was anarchic. The dominant international gospel was that of Machiavelli."

"His [Sarpi's] career soon revealed another cause of his return; he evidently felt the same impulse which stirred his contemporaries, Lord Bacon and Galileo, for he began devoting himself to the whole range of scientific and philosophical studies, especially to mathematics, physics, astronomy, anatomy, and physiology. In these he became known as an authority, and before long was recognized as such throughout Europe. It is claimed, and it is not improbable, that he anticipated Harvey in discovering the circulation of the blood, and that he was the forerunner of noted discoverers in magnetism. Unfortunately the loss of the great mass of his papers by the fire which destroyed his convent in 1769 forbids any full estimate of his work; but it is certain that among those who sought his opinion and advice were such great discoverers as Acquapendente, Galileo, Torricelli, and Gilbert of Colchester, and that every one of these referred to him as an equal, and indeed as a master."

"He [Paolo Sarpi] was one of the two foremost Italian statesmen since the Middle Ages, the other being Cavour."

"A thoughtful historian tells us that, between the Middle Ages and the nineteenth century, Italy produced three great men. As the first of these, he names Machiavelli, who he says, "taught the world to understand political despotism and to hate it"; as the second, he names Sarpi, who "taught the world after what manner the Holy Spirit guides the Councils of the Church"; and as the third, Galileo, who "taught the world what dogmatic theology is worth when it can be tested by science.""

"Republicans campaign like Libertarians and govern like Democrats."

"When a Republican politician says he's in favor of the 2nd Amendment, it means he won't compromise on gun control until the last possible minute."

"Whenever the government fails to prevent a plane crash, the event is cited as justification for having the government prevent plane crashes."

"It is a mistake to define a libertarian as someone who is fiscally conservative and socially liberal. Never define libertarians in terms of conservatives or liberals. Conservative politicians are as fiscally imprudent as liberals, and liberal politicians are as contemptuous of individual rights as conservatives."

"The insurance company has a strong motivation to make no promise it can't keep, and to keep every promise it makes. The police have no such motivation, since they are usually immune from any prosecution for failing to protect you. Thus you can't reply on the police (or any other government agency) to protect you. You must depend upon your own ability to repel an attacker."

"I want government small enough to fit inside the Constitution."

"The free market punishes irresponsibility. Government rewards it."

"The Consumer Price Index is 15 times higher than it was when the Federal Reserve was founded in 1913. In the hundred years prior to the advent of the Federal Reserve, prices in America fell by one third."

"No one ever died from smoking marijuana, but millions of people have died by believing politicians. So why is marijuana outlawed while politicians are still legal?"

"Conservatives are very upset at the idea of a single-mom family. But they do their best to create a lot of them by sending American men off to war to be killed."

"Since government supposedly can do whatever it sets out to do, the president should sign an executive order outlawing death. However, as with all other laws, Congress should be exempt."

"To correct this, we don't need to turn back the clock. We only have to turn away from government — from the idea that we can cure social problems with a gun, from the fairy-tale belief that government can be made to work for anyone but the politicians. Coercion will never be as effective as freedom and cooperation. Government doesn't work. It is time to stop trying to fix it, and start finding ways to live with as little of it as possible."

"Government doesn't work, and I want the federal government out of them. The answer always is smaller government. Government forces one choice on everyone. Freedom provides a hundred choices."

"Reinventing government isn't the answer; we need to disinvent it. And you can't make an agency of coercion user friendly; a gun is still a gun — even if the triggerman smiles, calls you 'sir' or 'ma'am,' and lets you fill out a sheet evaluating his performance."

"We have to understand that politicians don't want to reduce government. And it isn't because they think the spending cuts would hurt too many people. It's because they know it would hurt them. No matter what they say, neither Democrats nor Republicans want to give up the power that allows them to bestow favors and exemptions on friends."

"The politicians' stirring phrases are meant to keep our eyes averted from the reality of war — to make us imagine heroic young men marching in parades, winning glorious battles, and bringing peace and democracy to the world. But war is something quite different from that. It is your children or your grandchildren dying before they're even fully adults, or being maimed or mentally scarred for life. It is your brothers and sisters being taught to kill other people — and to hate people who are just like themselves and who don't want to kill anyone either. It is your children seeing their buddies' limbs blown off their bodies. It is hundreds of thousands of human beings dying years before their time. It is millions of people separated forever from the ones they love. It is the destruction of homes for which people worked for decades. It is the end of careers that meant as much to others as your career means to you. It is the imposition of heavy taxes on you and on other Americans and on people in other countries — taxes that remain long after the war is over. It is the suppression of free speech and the jailing of people who criticize the government. It is the imposition of slavery by forcing young men to serve in the military. It is goading the public to hate foreign people and races — whether Arabs or Japanese or Cubans or Serbs. It is numbing our sensibilities to cruelties inflicted on foreigners. It is cheering at the news of enemy pilots killed in their planes, of young men blown to bits while trapped inside tanks, of sailors drowned at sea. Other tragedies inevitably trail in the wake of war. Politicians lie even more than usual. Secrecy and cover-ups become the rule rather than the exception. The press becomes even less reliable. War is genocide, torture, cruelty, propaganda, and slavery. War is the worst cruelty government can inflict upon its subjects. It makes every other political crime — corruption, bribery, favoritism, vote-buying, graft, dishonesty — seem petty."

"Gun-control laws don't reduce crime, but passing them gives politicians another soap-box opportunity to pose as crime-fighters. Conservative politicians act tough by repealing the Bill of Rights, while liberal politicians act tough by outlawing weapons. Neither action reduces the crime rate. But both allow politicians to feel self-righteous, and both undermine our freedom."

"Gun-control laws don't inhibit criminals, who rarely buy their guns in stores. But the laws do prevent you from defending yourself."

"You can't limit government's coercion to just those transfers you believe are fair, because you can't give government the power to force good on the country without also giving it the power to force enormous evil on the country — in fact, to do anything it wants."

"Once the door was open, once it was settled that the government should help some people at the expense of others, there was no stopping it. If the coercion of government can endow one person with property he hasn't earned, then everyone will want to use government to get something he wants. So it's not surprising that, over the past two centuries, more and more people have concluded that they deserve government's help."

"Government lets people take from others without having to face the people being hurt."

"When someone asks for a government program, he is saying in effect, 'Tell the police to use their guns to get me what I want.'"

"The government that's strong enough to give you what you want by taking it from someone else is strong enough to take everything you have and give it to someone else."

"But coercion never produces harmony. How harmonious are people who are being forced to act against their will? Most likely, those who are coerced will resent those who benefit from the coercion. This sets group against group; it doesn't bring them together."

"I call this The Dictator Syndrome. You see suffering or danger, and in your imagination you see a government program eliminating it. But in the real world the program would operate as you expect only if you were an absolute dictator — having at your disposal all the government's power to compel everyone to do things your way."

"Once its considered proper to use government force to solve one person's problem, force can be justified to solve anyone's problem."

"So what is government? Very simply, it is an agency of coercion. Of course, there are other agencies of coercion — such as the Mafia. So to be more precise, government is the agency of coercion that has flags in front of its offices. Or to put it another way, government is society's dominant producer of coercion. The Mafia and independent bandits are merely fringe competitors — seeking to take advantage of the niches and nooks neglected by the government."

"If you resist, their job will be to 'take you into custody' — which is a euphemism for seizing you, handcuffing you, and taking you to jail. At this point, it will be obvious that the regulation's purpose is to force barbers to charge at least $8 — not by persuasion, but with a gun. Every government program, no matter how benign it may appear, is the same. Coercion is the reason — and the only reason — it is a government program."

"A big philosophical breakthrough for me was the realization that my own freedom was not only possible, but far more important than the establishment of a free society."

"Don't be so afraid of sudden, sharp discomfort that you willingly tolerate chronic, continual, deadening pain the rest of your life. If you refuse to undergo temporary discomfort, you're resigning yourself to a lifetime with little happiness. The chronic pain can deaden your senses, destroy your love of life, and make you bitter."

"Things will get better only when you make the changes that are necessary to make them better."

"I've always found it hard to understand why so many people live so much for the future — especially when the present is such a lovely place."

"A free person has no one to blame. He has no boxes, no restrictions, no enemies to take the responsibility for his actions."

"Never focus your attention on anyone's weaknesses — his temper, sloppiness, poor logic, dishonesty, whatever. Recognize these shortcomings, take them into consideration, but don't waste your time complaining about them. Instead, pay attention to what your actions should be in order to deal with him."

"To be honest, you must know yourself well. And that involves integrity — which is honesty's twin asset. Integrity is knowing yourself well enough to be able to mean what you say."

"Freedom from exploitation is perhaps the easiest freedom to get. All you have to do is to stop participating in any relationship — of any kind — that doesn't suit you."

"If you earn whatever you want, you know that it's yours. Then life is an adventure. The uncertainty of the future is a challenge, not a source of dread."

"The desire to be love, to be understood and appreciated, is universal. Unfortunately, many people don't feel they're worthy of such benefits, and so they hope to have them guaranteed without having to earn them. They seek perpetual love and understanding by getting married, by joining groups, or by having children… If you rely upon yourself, you know that you can find the kind of people who will appreciate you. If you rely upon marriage, family, or groups, you know intuitively that you're vulnerable; you can be deserted despite the guarantees. And you know that the appreciation isn't for what you are but instead for your role in the family or the group."

"To be self-reliant is to recognize that no one else is as concerned about your future as you are and that no one knows as much about you as you do."

"Security comes from your ability to deal with the world, not from a guarantee by someone else. When you know you're capable of dealing with whatever comes, you have the only security the world has to offer."

"Life is to be lived, not sacrificed."

"I think that many people hide their identity, tolerate restrictions, and remain in bad relationships because they're afraid of being lonely. But I wonder what they mean by 'lonely.' Aren't they very lonely when they deal with people who don't understand and appreciate them? I know I'd be lonely in such a situation."

"In the book 1984, George Orwell pictured a totalitarian society that has become the standard view of the total state of the future. Everyone's life was controlled by computer, and there was a TV camera in every room to monitor everyone's activities… Fortunately, such dramas overlook the fundamentals of economics. The larger the government, the less efficient and productive is the economy. Slaves don't produce with the enthusiasm, incentive, and imagination that free people do. Bureaucratic programs just don't work as intended… So while the totalitarian state may include a TV camera in every room, I doubt that the camera will work."