Activists From The United States

"We just don’t teach people how to grieve. You know, religion is the epitome, the antithesis of teaching your children how to grieve. You tell your child that, “Grandma is in heaven”, and there’s nothing to be sad about. That’s religion. It would be better to equip your child for the reality of this life, which is, you know, we... death is a fact. And we don’t know what happens after death. And I’m not pretending to know that you get a dial tone after death. I don’t know what happens after the physical brain dies. I don’t know what the relationship between consciousness and the physical world is. I don’t think anyone does know. Now I think there are many reasons to be doubtful of naïve conceptions about the soul, and about this idea that you could just migrate to a better place after death. But I simply don’t know about what... I don’t know what I believe about death. And I don’t think it’s necessary to know in order to live as sanely and ethically and happily as possible. I don’t think you get... You don't get anything worth getting by pretending to know things you don't know."

"Death is, in some ways, unacceptable. It’s just an astonishing fact of our being here that we die. But I think worse than that is if we live long enough, we lose everyone we love in this world. I mean people die and disappear, and we’re left with this stark mystery: just the sheer not knowing of what happened to them."

"This is a common criticism: the idea that the atheist is guilty of a literalist reading of scripture, and that it’s a very naive way of approaching religion, and there’s a far more sophisticated and nuanced view of religion on offer and the atheist is disregarding that. A few problems with this: anyone making that argument is failing to acknowledge just how many people really do approach these texts literally or functionally - whether they’re selective literalists, or literal all the way down the line. There are certain passages in scripture that just cannot be read figuratively. And people really do live by the lights of what is literally laid out in these books. So, the Koran says “hate the infidel” and Muslims hate the infidel because the Koran spells it out ad nauseam. Now, it’s true that you can cherry-pick scripture, and you can look for all the good parts. You can ignore where it says in Leviticus that if a woman is not a virgin on her wedding night you’re supposed to stone her to death on her father’s doorstep. Most religious people ignore those passages, which really can only be read literally, and say that “they were only appropriate for the time” and “they don’t apply now”. And likewise, Muslims try to have the same reading of passages that advocate holy war. They say “well, these were appropriate to those battles that Mohammed was fighting, but now we don’t have to fight those battles”. This is all a good thing, but we should recognize what’s happening here: people are feeling pressure from a host of all-too-human concerns that have nothing, in principle, to do with God: secularism, and human rights, and democracy, and scientific progress. These have made certain passages in scripture untenable. This is coming from outside religion, and religion is now making a great show of its sophistication in grappling with these pressures. This is an example of religion losing the argument with modernity."

"Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: "Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being." Imagine how different our world might be if the Bible contained this as its central precept."

"It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. You are, of course, free to interpret the Bible differently—though isn't it amazing that you have succeeded in discerning the true teachings of Christianity, while the most influential thinkers in the history of your faith failed?"

"Let’s just grant the possibility that there is a Creator God, who’s omniscient, who occasionally authors books. And he’s gonna give us a book – the most useful book. He’s a loving God, he’s a compassionate God, and he’s gonna give us a guide to life. He’s got a scribe, the scribe’s gonna write it down. What’s gonna be in that book? I mean just think of how good a book would be if it were authored by an omniscient deity. I mean, there is not a single line in the Bible or the Koran that could not have been authored by a first century person. There is not one reference to anything – there are pages and pages about how to sacrifice animals, and keep slaves, and who to kill and why. There’s nothing about electricity, there’s nothing about DNA, there’s nothing about infectious disease, the principles of infectious disease. There’s nothing particularly useful, and there’s a lot of iron age barbarism in there, and superstition. This is not a candidate book."

"Mormonism, it seems to me, is—objectively—just a little more idiotic than Christianity is. It has to be: because it is Christianity plus some very stupid ideas."

"We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature."

"If religion were the only durable foundation for morality you would suspect atheists to be really badly behaved. You would go to a group like the National Academy of Sciences. These are the most elite scientists, 93 percent of whom reject the idea of God. You would expect these guys to be raping and killing and stealing with abandon."

"It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available."

"No culture in human history ever suffered because its people became too reasonable or too desirous of having evidence in defense of their core beliefs."

"If I could wave a magic wand and get rid of either rape or religion, I would not hesitate to get rid of religion. I think more people are dying as a result of our religious myths than as a result of any other ideology. I would not say that all human conflict is born of religion or religious differences, but for the human community to be fractured on the basis of religious doctrines that are fundamentally incompatible, in an age when nuclear weapons are proliferating, is a terrifying scenario."

"The dogma of multiculturalism has left a secular Europe very slow to address the looming problem of religious extremism among its immigrants. The people who speak most sensibly about the threat that Islam poses to Europe are actually fascists. To say that this does not bode well for liberalism is an understatement: It does not bode well for the future of civilization."

"As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact—if we didn't also happen to have the Qur'an."

"There are ideas within Buddhism that are so incredible as to render the dogma of the virgin birth plausible by comparison."

"One could surely argue that the Buddhist tradition, taken as a whole, represents the richest source of contemplative wisdom that any civilization has produced. In a world that has long been terrorized by fratricidal Sky-God religions, the ascendance of Buddhism would surely be a welcome development."

"The truth that we must finally confront is that Islam contains specific notions of martyrdom and jihad that fully explain the character of Muslim violence."

"Given current birthrates, France could be a majority Muslim country in 25 years, and that is if immigration were to stop tomorrow"

"The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments, and a passionate unwillingness to do so."

"Religious faith is the only area of discourse where immunity through conversation is considered noble. It's the only area of our lives where someone can win points for saying, "There's nothing that you can do to change my mind and I'm taking no state of the world ultimately into account in believing what I believe. There's nothing to change about the world that would cause me to revise my beliefs.""

"The problem with faith, is that it really is a conversation stopper. Faith is a declaration of immunity to the powers of conversation. It is a reason, why you do not have to give reasons, for what you believe."

"If Jesus does come down out of the clouds like a superhero, Christianity will stand revealed as a science. That will be the science of Christianity."

"I've read the books. God is not a moderate. There's no place in the books where God says, "You know, when you get to the New World and you develop your three branches of government and you have a civil society, you can just jettison all the barbarism I recommended in the first books.""

"Our circumstance is abject, indefensible, and terrifying. It would be hilarious if the stakes were not so high."

"The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally."

"The treatment of women in Muslim communities throughout the world is unconscionable."

"We are now in the 21st century: all books, including the Koran, should be fair game for flushing down the toilet without fear of violent reprisal."

"It is time that scientists and other public intellectuals observed that the contest between faith and reason is zero-sum. There is no question but that nominally religious scientists like Francis Collins and Kenneth R. Miller are doing lasting harm to our discourse by the accommodations they have made to religious irrationality."

"Unreason is now ascendant in the United States—in our schools, in our courts, and in each branch of the federal government. Only 28 percent of Americans believe in evolution; 68 percent believe in Satan. Ignorance in this degree, concentrated in both the head and belly of a lumbering superpower, is now a problem for the entire world."

"It is time we admitted that we are not at war with "terrorism". We are at war with Islam. This is not to say that we are at war with all Muslims, but we are absolutely at war with the vision of life that is prescribed to all Muslims in the Koran. The only reason Muslim fundamentalism is a threat to us is because the fundamentals of Islam are a threat to us."

"I'm staggered by the question of what it's like to be a multimillionaire. I always have to remind myself that I am."

"You can't undo the past but you can certainly not repeat it."

"If you take one out or change one law, then why wouldn’t they take all your rights away from you?"

"I'm sick of answering this fucking question. I'm a Republican only as far as I want a smaller government, I want less government intrusion. I want them to stop shitting on my money and your money and tax dollars that we give 50 percent of... every year. I want them to be fiscally responsible and I want these goddamn lobbyists out of Washington. Do that and I'll say I'm a Republican... I hate the government, OK? I'm apolitical. Write that down. I'm not a Republican."

"Paradigms, especially old ones, die harder than Bruce Willis."

"The terrorists today are much the same as those we fought in WW II."

"This is the same fight the US fought 60 years ago"

"If you catch him, just give me four seconds with Saddam Hussein."

"I wanted to sign up and fight with you guys, but they told me I was too old."

"This is the war on terrorism; it's worth fighting for."

"One is called to live nonviolently, even if the change one works for seems impossible.""

"Our apologies, good friends, for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise.... The time is past when good men can remain silent, when obedience can segregate men from public risk, when the poor can die without defense."

"Dear Friends, my concluding words are addressed especially to the Arab peoples. My argument with you is also made in a spirit of love and even deep concern. You have suffered greatly from colonialism and colonization and your demand for justice and self-determination deserved more attention than it has received. Yet my central argument with you is ultimately my argument with the Jewish people, in the sense that both of you have ignored your own symbols and history. But in different ways. Israel has betrayed her exodus by turning it into military conquests. And the Arabs have often betrayed their resistance to rhetorical violence and blind terrorism. The question of the weekend is: What else can we do?"

"In Israel, military might is increasingly both the method and the goal of political existence. Her absurd generals, her military junk, are paraded on national holidays before the narcoticized public. The model is not the kingdom of peace, it is an Orwellian transplant, taken bodily from Big Brother’s bloody heart. In Israel, the democratic formula is twisted out of all recognition; the citizens exist for the well-being of the state; it follows, as the imperialist corollary, that that measure of terrorism and violence and murder is applied to dissidents, as shall guarantee the “well-being of the state,” as the ominous phrase is understood by those in power."

"It is entirely logical for instance, that Russia, which crushed the Czechs, is now in the process of crushing the Ukrainians, and bottling the brains of political dissidents on the shelves of psychiatric morgues. It is entirely logical that the U.S., which determined to crush the Vietnamese, also spent a considerable part of the ‘60’s “mopping up” political dissidents at home. Imperialism has no favorites; it freezes all it touches. It is thus not to be wondered at that torture has been applied to Israeli citizens as well as to suspect Palestinian terrorists. It is logical that Israeli workers are exploited, even while the indigenous peasants are rooted out and their villages destroyed. Logical too, that racist ideology which brought the destruction of the Jewish communities at the hands of the Nazis should now be employed by the state of Israeli, fostering the myth of the “barbarian Arab,” and of Israel the “sublime expression of the liberation of the Jewish people.”"

"I endorse the Egyptian ceasefire proposal while opposing many aspects of the Egyptian regime, and of the Sheikhdoms, and of Jordan and Syria. We must take into account their capacity for deception, which is remarkable even for our world. We must take into account their contempt for their own poor, a contempt that would be called legendary if it were not horrifyingly modern. We must take into account their willingness to oil the war machinery of the superpowers making them accomplices of the American war criminals. We must take into account their cupidity masked only by their monumental indifference to the facts of their world. no, I offer no apologia tonight for the Arab states any more than I do for Israel."

"In calling attention to this proposal I am simply urging that attention be paid to the first sane option that has arisen in the course of this suicidal adventure. Indeed there are no sides worth talking about tonight. There are indeed immense numbers of people whose lives and rights are being violated, degraded and denied. Any real solution will take into account these peoples: the Palestinians—a people without a country; the Israelis—a people in danger; the Arab nations—a people invaded. How carefully one must proceed on these matters if he is not to worsen an already tortured situation."

"I do not wish to begin by “taking sides”; nor indeed to end by “taking sides.” I am sick of “sides”; which is to say, I am sick of war; of wars hot and cold; and all their approximations and metaphors and deceits and ideological ruses. I am sick of the betrayal of the mind and the failure of compassion and the neglect of the poor. I am sick of foreign ministers and all their works and pomps. I am sick of torture and secret police and the apparatus of fascists and the rhetoric of leftists. Like Lazarus, staggering from his grave, or the ghost of Trotsky I can only groan: “We have had enough of that, we have been through all that.”"

"I come to the abortion question by way of a long, long experience with the military and the mainline violence of the culture, expressed in war ... So I go from the Pentagon and being arrested there, to the cancer hospital, and then I think of abortion clinics, and I see an “interlocking directorate” of death that binds the whole culture. That is, an unspoken agreement that we will solve our problems by killing people in various ways; a declaration that certain people are expendable, outside the pale. . . A decent society should no more have an abortion clinic than the Pentagon"

"I think of the good, decent, peace-loving people I have known by the thousands, and I wonder. How many of them are so afflicted with the wasting disease of normalcy that, even as they declare for the peace, their hands reach out with an instinctive spasm ... in the direction of their comforts, their home, their security, their income, their future, their plans—that five-year plan of studies, that ten-year plan of professional status, that twenty-year plan of family growth and unity, that fifty-year plan of decent life and honorable natural demise. “Of course, let us have the peace,” we cry, “but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties.” And because we must encompass this and protect that, and because at all costs—at all costs—our hopes must march on schedule, and because it is unheard of that in the name of peace a sword should fall, disjoining that fine and cunning web that our lives have woven, because it is unheard of that good men should suffer injustice or families be sundered or good repute be lost—because of this we cry peace and cry peace, and there is no peace. There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war—at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison and death in its wake."