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April 10, 2026
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"The world is upheld by the veracity of good men: they make the earth wholesome."
"Earth proudly wears the Parthenon As the best gem upon her zone."
"The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity, Himself from God he could not free; He builded better than he knew, The conscious stone to beauty grew."
"Out from the heart of Nature rolled The burdens of the Bible old."
"Not from a vain or shallow thought His awful Jove young Phidias brought."
"I like a church, I like a cowl, I love a prophet of the soul, And on my heart monastic aisles Fall like sweet strains or pensive smiles; Yet not for all his faith can see, Would I that cowled churchman be. Why should the vest on him allure, Which I could not on me endure?"
"Seeing only what is fair, Sipping only what is sweet, Thou dost mock at fate and care."
"Thou animated torrid-zone."
"Pass in, pass in, the angels say, In to the upper doors; Nor count compartments of the floors, But mount to Paradise By the stairway of surprise."
"Earth laughs in flowers to see her boastful boys Earth-proud, proud of the earth which is not theirs; Who steer the plough, but can not steer their feet Clear of the grave."
"Hast thou named all the birds without a gun; Loved the wood-rose, and left it on its stalk."
"By the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world. The foe long since in silence slept; Alike the conqueror silent sleeps; And Time the ruined bridge has swept Down the dark stream which seaward creeps. On this green bank, by this soft stream, We set to-day a votive stone; That memory may their deed redeem, When, like our sires, our sons are gone. Spirit, that made those heroes dare, To die, and leave their children free, Bid Time and Nature gently spare The shaft we raise to them and thee."
"The silent organ loudest chants The master's requiem."
"But these young scholars who invade our hills, Bold as the engineer who fells the wood, And travelling often in the cut he makes, Love not the flower they pluck, and know it not, And all their botany is Latin names."
"Though thou loved her as thyself, As a self of purer clay, Tho' her parting dims the day, Stealing grace from all alive, Heartily know, When half-gods go, The gods arrive."
"I wish to write such rhymes as shall not suggest a restraint, but contrariwise the wildest freedom."
"Give all to love; Obey thy heart; Friends, kindred, days, Estate, good fame, Plans, credit, and the muse; Nothing refuse."
"Olympian bards who sung Divine ideas below, Which always find us young And always keep us so."
"There are two laws discrete Not reconciled, Law for man, and law for thing."
"The horseman serves the horse, The neatherd serves the neat, The merchant serves the purse, The eater serves his meat; 'Tis the day of the chattel, Web to weave, and corn to grind; Things are in the saddle, And ride mankind."
"For nature beats in perfect tune, And rounds with rhyme her every rune, Whether she work in land or sea, Or hide underground her alchemy. Thou canst not wave thy staff in air, Or dip thy paddle in the lake, But it carves the bow of beauty there, And the ripples in rhymes the oar forsake."
"Whoso walketh in solitude, And inhabiteth the wood, Choosing light, wave, rock, and bird, Before the money-loving herd, Into that forester shall pass From these companions power and grace."
"Go where he will, the wise man is at home, His hearth the earth, his hall the azure dome."
"Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that, if eyes were made for seeing, Then beauty is its own excuse for Being."
"Talents differ; all is well and wisely put; If I cannot carry forests on my back, Neither can you crack a nut."
"But all sorts of things and weather Must be taken in together To make up a year, And a sphere."
"For there's no rood has not a star above it; The cordial quality of pear or plum Ascends as gladly in a single tree, As in broad orchards resonant with bees; And every atom poises for itself, And for the whole."
"Life is too short to waste The critic bite or cynic bark, Quarrel, or reprimand; 'Twill soon be dark; Up! mind thine own aim, and God speed the mark!"
"And when his hours are numbered, and the world Is all his own, retiring, as he were not, Leaves, when the sun appears, astonished Art To mimic in slow structures, stone by stone Built in an age, the mad wind's night-work, The frolic architecture of the snow."
"Announced by all the trumpets of the sky Arrives the snow, and, driving o'er the fields, Seems nowhere to alight: the whited air Hides hills and woods, the river and the heaven, And veils the farm-house at the garden's end."
"I wiped away the weeds and foam, And fetched my sea-born treasures home; But the poor, unsightly, noisome things Had left their beauty on the shore With the sun, and the sand, and the wild uproar."
"Nor knowest thou what argument Thy life to thy neighbor's creed has lent: All are needed by each one, Nothing is fair or good alone."
"For what are they all in their high conceit, When man in the bush with God may meet?"
"Good bye, proud world! I'm going home; Thou art not my friend; I am not thine."
"Each to each a looking-glass, Reflects his figure that doth pass. Every wayfarer he meets What himself declared repeats, What himself confessed records, Sentences him in his words; The form is his own corporal form, And his thought the penal worm. Yet shine forever virgin minds, Loved by stars and the purest winds, Which, o'er passion throned sedate, Have not hazarded their state; Disconcert the searching spy, Rendering to a curious eye The durance of a granite ledge To those who gaze from the sea's edge. It is there for benefit; It is there for purging light; There for purifying storms; And its depths reflect all forms; It cannot parley with the mean,— Pure by impure is not seen. For there's no sequestered grot, Lone mountain tarn, or isle forgot, But Justice, journeying in the sphere, Daily stoops to harbour there."
"I saw men go up and down, In the country and the town, With this tablet on their neck,— 'Judgement and a judge we seek.' Not to monarchs they repair, Nor to learned jurist's chair; But they hurry to their peers, To their kinsfolk and their dears; Louder than with speech they pray,— 'What am I? companion, say.'"
"Each the herald is who wrote His rank, and quartered his own coat. There is no king nor sovereign state That can fix a hero's rate."
"I call upon you, young men, to obey your heart, and be the nobility of this land. In every age of the world, there has been a leading nation, one of a more generous sentiment, whose eminent citizens were willing to stand for the interests of general justice and humanity, at the risk of being called, by the men of the moment, chimerical and fantastic. Which should be that nation but these States? Which should lead that movement, if not New England? Who should lead the leaders, but the Young American?"
"We must have kings, and we must have nobles. Nature provides such in every society, — only let us have the real instead of the titular. Let us have our leading and our inspiration from the best. In every society some men are born to rule, and some to advise. Let the powers be well directed, directed by love, and they would everywhere be greeted with joy and honor."
"This is the value of the Communities; not what they have done, but the revolution which they indicate as on the way."
"We plant trees, we build stone houses, we redeem the waste, we make prospective laws, we found colleges and hospitals, for remote generations."
"It is easy to see that the existing generation are conspiring with a beneficence, which, in its working for coming generations, sacrifices the passing one, which infatuates the most selfish men to act against their private interest for the public welfare. We build railroads, we know not for what or for whom; but one thing is certain, that we who build will receive the very smallest share of benefit. Benefit will accrue; they are essential to the country, but that will be felt not until we are no longer countrymen. We do the like in all matters: — 'Man's heart the Almighty to the Future set By secret and inviolable springs.'"
"Our condition is like that of the poor wolves: if one of the flock wound himself, or so much as limp, the rest eat him up incontinently. That serene Power interposes the check upon the caprices and officiousness of our wills."
"Gentlemen, there is a sublime and friendly Destiny by which the human race is guided, — the race never dying, the individual never spared, — to results affecting masses and ages. Men are narrow and selfish, but the Genius or Destiny is not narrow, but beneficent. It is not discovered in their calculated and voluntary activity, but in what befalls, with or without their design. Only what is inevitable interests us, and it turns out that love and good are inevitable, and in the course of things. That Genius has infused itself into nature. It indicates itself by a small excess of good, a small balance in brute facts always favorable to the side of reason."
": Via Arthur M. Schlesinger, Jr., The Cycles of American History (Houghton Mifflin, 1986) p. 23"
"The two parties which divide the State, the party of Conservatism and that of Innovation are very old, and have disputed the possession of the world ever since it was made ... Now one, now the other gets the day, and still the fight renews itself as if for the first time, under new names and hot personalities ... Innovation is the salient energy; Conservatism the pause on the last movement."
"There is always a certain meanness in the argument of conservatism, joined with a certain superiority in its fact."
"That which is best about conservatism, that which, though it cannot be expressed in detail, inspires reverence in all, is the Inevitable."
"It will never make any difference to a hero what the laws are. His greatness will shine and accomplish itself unto the end, whether they second him or not. If he have earned his bread by drudgery, and in the narrow and crooked ways which were all an evil law had left him, he will make it at least honorable by his expenditure. Of the past he will take no heed; for its wrongs he will not hold himself responsible: he will say, All the meanness of my progenitors shall not bereave me of the power to make this hour and company fair and fortunate. Whatsoever streams of power and commodity flow to me, shall of me acquire healing virtue, and become fountains of safety. Cannot I too descend a Redeemer into nature? Whosoever hereafter shall name my name, shall not record a malefactor, but a benefactor in the earth. If there be power in good intention, in fidelity, and in toil, the north wind shall be purer, the stars in heaven shall glow with a kindlier beam, that I have lived. I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good will at the heart of things, and ever higher and yet higher leadings. These are my engagements; how can your law further or hinder me in what I shall do to men? On the other hand, these dispositions establish their relations to me. Wherever there is worth, I shall be greeted. Wherever there are men, are the objects of my study and love. Sooner of later all men will be my friends, and will testify in all methods the energy of their regard. I cannot thank your law for my protection. I protect it. It is not in its power to protect me. It is my business to make myself revered. I depend on my honor, my labor, and my dispositions for my place in the affections of mankind, and not on any conventions or parchments of yours."
"The two parties which divide the state, the party of Conservatism and that of Innovation, are very old, and have disputed the possession of the world ever since it was made. This quarrel is the subject of civil history. The conservative party established the reverend hierarchies and monarchies of the most ancient world. The battle of patrician and plebeian, of parent state and colony, of old usage and accommodation to new facts, of the rich and the poor, reappears in all countries and times. The war rages not only in battle-fields, in national councils and ecclesiastical synods, but agitates every man's bosom with opposing advantages every hour. On rolls the old world meantime, and now one, now the other gets the day, and still the fight renews itself as if for the first time, under new names and hot personalities. Such an irreconcilable antagonism of course must have a correspondent depth of seat in the human constitution. It is the opposition of Past and Future, of Memory and Hope, of the Understanding and the Reason. It is the primal antagonism, the appearance in trifles of the two poles of nature."