Prayer

"Suppose your prayers aren't answered. What do you say? "Well, it's God's will." "Thy will be done." Fine, but if it's God's will, and He's going to do what He wants to anyway, why the fuck bother praying in the first place? Seems like a big waste of time to me! Couldn't you just skip the praying part and go right to His will? It's all very confusing."

"“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”"

"She thought about praying, but learned long ago there’d be no answer."

"It is better in prayer to have a heart without words than words without a heart."

"Prayer was not so much a matter of asking for something as a clear statement of what was important to you; a definition of who you were, and what you lacked, what you were sorry for, what you wished to be. A peeling away to your essence."

"For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them."

"“And for what it’s worth, which in my professional opinion isn’t a bloody lot, I’ll pray for you.” “Pray to what?” Marge said. He smiled.... “Fuck it,” the man said. “Tell you what. What’s the point collecting stuff you don’t use? I’ll pray to all of them.”"

"For those who do not guard their morals, Prayers are but wishful thinking. For those who do not practice what they preach, Oratory is but faithless lying."

"Hear his sighs though mute; Unskillful with what words to pray, let me Interpret for him."

"But that from us aught should ascend to Heav'n So prevalent as to concern the mind Of God, high-bless'd, or to incline His will, Hard to belief may seem; yet this will prayer."

"And if by prayer Incessant I could hope to change the will Of Him who all things can, I would not cease To weary Him with my assiduous cries."

"Mein einziges Gebet ist das um Vertiefung. Durch sie allein kann ich wieder zu Gott gelangen. Vertiefung! Vertiefung!"

"There are not petitional or intercessory prayers in Buddhism. However much we may pray to the Buddha we cannot be saved. The Buddha does not grant favors to those who pray to Him. Instead of petitional prayers there is meditation that leads to self-control, purification and enlightenment. Meditation is neither a silent reverie nor keeping the mind blank. It is an active striving. It serves as a tonic both to the heart and the mind. The Buddha not only speaks of the futility of offering prayers but also disparages a slave mentality. A Buddhist should not pray to be saved, but should rely on himself and win his freedom."

"I don't need to pray. I have God in myself."

"I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also."

"Praying without ceasing is not ritualized, nor are there even words. It is a constant state of awareness of oneness with God; it is a sincere seeking for a good thing; and it is a concentration on the thing sought, with faith that it is obtainable."

"I talk to God but the sky is empty."

"I used to pray to recover you."

"Oh dear Pan and all the other Gods of this place, grant that I may be beautiful inside."

"He pray'd by quantity, And with his repetitions, long and loud, All knees were weary."

"Oats knelt in the mud and tried a prayer, but there was no answering voice from the sky. There never had been. He’d been told never to expect one. That wasn’t how Om worked anymore. Alone of all the gods, he’d been taught, Om delivered the answers straight into the depths of the head. Since the prophet Brutha, Om was the silent god. That’s what they said. If you didn’t have faith, then you weren’t anything. There was just the dark. He shuddered in the gloom. Was the god silent, or was there no one to speak?"

"That’s what prayers are...it’s frightened people trying to make friends with the bully!"

"God detests the prayers of a person who ignores the law."

"When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!"

"Observe prayer at early morning, at the close of the day, and at the approach of night; for the good deeds drive away the evil deeds."

"Put up then with what they say; and celebrate the praise of thy Loud before the sunrise, and before its setting: and some time in the night do thou praise Him, and in the extremes of the day, that thou haply mayest please Him."

"A prayerful heart is the vehicle and service makes the heart prayerful."

"Many can do nothing but pray, and prayer is perhaps the only thing in which Christians of all denominations can cordially, and unreservedly unite; but in this we may all be one, and in this the strictest unanimity ought to prevail. Were the whole body thus animated by one soul, with what pleasure would Christians attend on all the duties of religion, and with what delight would their ministers attend on all the business of their calling. We must not be contented however with praying, without exerting ourselves in the use of means for the obtaining of those things we pray for. Were the children of light, but as wise in their generation as the children of this world, they would stretch every nerve to gain so glorious a prize, nor ever imagine that it was to be obtained in any other way."

"Hope, he called, belief In God, — work, worship * * * therefore let us pray!"

"Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed."

"He spake a parable unto them to this end, that men ought always to pray, and not to faint."

"Prayer needs no speech. I have not the slightest doubt that prayer is an unfailing means of cleansing the heart of passions. But it must be combined with the utmost humility."

"At Tai Ji Men, I realized that prayer is not merely a ritual but a form of deep reflection and meaningful action."

"If she had supposed the gods ever listened, she would have prayed."

"Supplication, worship, prayer are no superstition; they are acts more real than the acts of eating, drinking, sitting or walking. It is no exaggeration to say that they alone are real."

"The most glorious works of grace that have ever took place, have been in answer to prayer; and it is in this way, we have the greatest reason to suppose, that the glorious out-pouring of the Spirit, which we expect at last, will be bestowed."

"A knowledge of the hidden side of life by no means teaches us to forget our dead, but it makes us exceedingly careful as to how we think of them; it warns us that we must adopt a resolutely unselfish attitude, that we must forget all about ourselves, and the pain of the apparent separation, and think of them neither with grief nor with longing, but always with strong affectionate wishes for their happiness and their progress. The clairvoyant sees exactly in what manner such wishes affect them, and at once perceives the truth which underlies the teaching of the Catholic Church with regard to the advisability of prayers for the dead. By these both the living and the dead are helped; for the former, instead of being thrown back upon his grief with a hopeless feeling that now he can do nothing, since there is a great gulf between himself and his loved one, is encouraged to turn his affectionate thought into definite action which promotes the happiness and advancement of him who has passed from his sight in the physical world."

"All the world screamed. The Reverend did not pray, having decided long ago his boss had already made up his mind about things."

"In spite of despair staring me in the face on the political horizon, I have never lost my peace. In fact, I have found people who envy my peace. That peace, I tell you, comes from prayer; I am not a man of learning, but I humbly claim to be a man of prayer. I am indifferent as to the form. Every one is a law unto himself in that respect. But there are some well-marked roads, and it is safe to walk along the beaten tracks, trod by the ancient teachers. Well, I have given my personal testimony. Let every one try and find that as a result of daily prayer, he adds some thing new to his life, something which nothing can be compared."

"In the face of real danger Elak forgot the gods and drew his rapier. Prayers, he had found, would not halt a dagger’s blow or a strangler’s hands."

"Lord Jesus Christ, our foolish minds are weak; they are more than willing to be drawn—and there is so much that wants to draw us to itself. There is pleasure with its seductive power, the multiplicity with its bewildering distractions, the moment with its infatuating importance and the conceited laboriousness of busyness and the careless time-wasting of light-mindedness and the gloomy brooding of heavy-mindedness—all this will draw us away from ourselves to itself in order to deceive us. But you, who are truth, only you, our Savior and Redeemer, can truly draw a person to yourself, which you have promised to do—that you will draw all to yourself. Then may God grant that by repenting we may come to ourselves, so that you, according to your Word, can draw us to yourself—from on high, but through lowliness and abasement."

"Prayer is not an asking. It is a longing of the soul. It is a daily admission of one's weakness."

"As our blessed Lord has required us to pray that his kingdom may come, and his will be done on earth as it is in heaven, it becomes us not only to express our desires of that event by words, but to use every lawful method to spread the knowledge of his name. In order to this, it is necessary that we should become, in some measure acquainted with the religious state of the world; and as this is an object we should be prompted to pursue, not only by the gospel of our Redeemer, but even by the feelings of humanity, so an inclination to conscientious activity therein would form one of the strongest proofs that we are the subjects of grace, and partakers of that spirit of universal benevolence and genuine philanthropy, which appear so eminent in the character of God himself."

"Every wish Is like a prayer — with God."

"Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers."

"But the reason why prayer is necessary for obtaining something from a man is not the same as the reason for its necessity when there is question of obtaining a favor from God. Prayer is addressed to man, first, to lay bare - the desire and the need of the petitioner, and secondly, to incline the mind of him to whom the prayer is addressed to grant the petition. These purposes have no place in the prayer that is sent up to God. When we pray we do not intend to manifest our needs or desires to God, for He knows all things. The Psalmist says to God: “Lord, all my desire is before You” (Psalm 37:10); and in the Gospel we are told: “Your Father knows that you have need of all these things” (Matt. 6:32). Again, the will of God is not influenced by human words to will what He had previously not willed. For, as we read in Numbers 23:19, “God is not a man, that He should lie, nor as the son of man, that He should be changed”; nor is God moved to repentance, as we are assured in 1 Samuel 15:29. Prayer, then, for obtaining something from God is necessary for man on account of the very one who prays, that he may reflect on his shortcomings and may turn his mind to desiring fervently and piously what he hopes to gain by his petition. In this way he is rendered fit to receive the favor. Yet a further difference between the prayer offered to God and that addressed to man is to be marked. Prayer addressed to a man presupposes a certain intimacy that may afford the petitioner an opportunity to present his request. But when we pray to God, the very prayer we send forth makes us intimate with Him, inasmuch as our soul is raised up to God and converses with Him in spiritual affection, and adores Him in spirit and truth. The familiar affection thus experienced in prayer begets an inducement in the petitioner to pray again with yet greater confidence. And so we read in Psalm 16:6: “I have cried to You,” that is, in trusting prayer, “for You, O God, have heard me”; as though, after being admitted to intimacy in the first prayer, the Psalmist cries out with all the greater confidence in the second."

"The surprising happened to him. In proportion as he became more and more earnest in prayer, he had less and less to say, and in the end he became quite silent. He became silent – indeed, what is if possible still more expressly the opposite of speaking, he became a hearer. He had supposed that to pray is to speak; he learnt that to pray is not merely to be silent but to hear. And so it is; to pray is not to hear oneself speak, but it is to be silent, and to remain silent, to wait, until the man who prays hears God."

"If prayer is an offering of the lips and pleasing to God, then mercifulness is actually the heart’s offering and is, as Scripture says, a sweet fragrance in God’s nostrils. Oh, when you think of God, never forget that he does not have the least understanding about money. My listener, if you were a speaker, what assignment would you choose: to speak to the rich about practicing generosity or to the poor about practicing mercifulness? I am quite sure which one I would choose or, rather, which one I have chosen-if only I were a speaker. Oh, there is something indescribably reconciling in speaking to the poor man about practicing mercifulness!"

"I used to think that prayer should have the first place and teaching the second. I now feel that it would be truer to give prayer the first, second and third place, and teaching the fourth."

"I have visited a few astronauts, but all three either ignored me or prayed. The senseless chanting, I confess, repulsed me."