First Quote Added
abril 10, 2026
Latest Quote Added
"Conscience is that peculiar faculty of the soul which may be called the religious instinct."
"There is in man a conscience which outlives the sensations, resolutions, and emotions of the hour, and rises above them all."
"There is no evil which we cannot face or fly from but the consciousness of duty disregarded."
"Oh! think what anxious moments pass between The birth of plots, and their last fatal periods, Oh! 'tis a dreadful interval of time, Filled up with horror all, and big with death!"
"Se tosto grazia risolva le schiume Di vostra conscienza, si che chiaro Per essa scenda della mente il fiume."
"A bad conscience does not necessarily signify a bad character."
"If Man makes Conscience, then being good Is only being worldly wise, And universal brotherhood A comfortable compromise."
"In all periods of transitional thought and belief the conscience suffers, since its old sanctions have been removed and none other have yet taken their place. It is undermined, without being adequately propped."
"If all the world hated you, and believed you wicked, while your own conscience approved you, and absolved you from guilt, you would not be without friends."
"Sin in the conscience, is like Jonah in a ship, which causeth such a tempest, that the conscience is like a troubled sea, whose waters cannot rest, or it is like a mote in the eye, which causeth a perpetual trouble while it is there."
"Melancholy and despair, though often, do not always concur; there is much difference: melancholy fears without a cause, this upon great occasion; melancholy is caused by fear and grief, but this torment procures them and all extremity of bitterness.... A good conscience is a continual feast."
"Our conscience, which is a great ledger book, wherein are written all our offenses... grinds our souls with the remembrance of some precedent sins, makes us reflect upon, accuse and condemn ourselves."
"What physic, what chirurgery, what wealth, favor, authority can relieve, bear out, assuage, or expel a troubled conscience? A quiet mind cureth all them, but all they cannot comfort a distressed soul: who can put to silence the voice of desperation?"
"They have cheveril consciences that will stretch."
"Why should not Conscience have vacation As well as other Courts o' th' nation? Have equal power to adjourn, Appoint appearance and return?"
"A quiet conscience makes one so serene! Christians have burnt each other, quite persuaded That all the Apostles would have done as they did."
"But at sixteen the conscience rarely gnaws So much, as when we call our old debts in At sixty years, and draw the accounts of evil, And find a deuced balance with the devil."
"She was so charitable and so pitous, She wolde wepe, if that she sawe a mous Caught in a trappe, if it were deed or bledde. Of smale houndes had she, that she fedde With rosted flesh, or milk and wastel-breed. But sore weep she if oon of hem were deed, Or if men smoot it with a yerde smerte: And al was conscience and tendre herte."
"My idea, mamma, is that all our trouble is because there is so little conscience in people. I see through things, mamma, and I understand. If a man has a stolen shirt I see it. A man sits in a tavern and you fancy he is drinking tea and no more, but to me the tea is neither here nor there; I see further, he has no conscience. You can go about the whole day and not meet one man with a conscience. And the whole reason is that they don't know whether there is a God or not."
"Conscience has the ability to unleash the power of truth and beauty within us, opening the door to a more peaceful world."
"If conscience leads the way, transformation will follow."
"The range of a fine conscience covers more good and evil than the range of conscience which may be called, roughly, not fine; a conscience, less troubled by the nice discrimination of shades of conduct. A fine conscience is more concerned with essentials; its triumphs are more perfect, if less profitable, in a worldly sense."
"The still small voice is wanted."
"His mind was destitute of that dread which has been erroneously decried as if it were nothing higher than a man's animal care for his own skin: that awe of the Divine Nemesis which was felt by religious pagans, and, though it took a more positive form under Christianity, is still felt by the mass of mankind simply as a vague fear at anything which is called wrong-doing. Such terror of the unseen is so far above mere sensual cowardice that it will annihilate that cowardice: it is the initial recognition of a moral law restraining desire, and checks the hard bold scrutiny of imperfect thought into obligations which can never be proved to have any sanctity in the abscnce of feeling."
"God is conscience. He is even the atheism of the atheist."
"Conscience is a man's compass, and though the needle sometimes deviates, though one often perceives irregularities in directing one's course by it, still one must try to follow its direction."
"Conscience is a coward, and those faults it has not strength to prevent, it seldom has justice enough to accuse."
"The Ten Commandments have lost their validity. Conscience is a Jewish invention, it is a blemish like circumcision."
"Providence has ordained that I should be the greatest liberator of humanity. I am freeing man from the restraints of an intelligence that has taken charge, from the dirty and degrading self-mortification of a false vision called conscience and morality, and from the demands of a freedom and independence which only a very few can bear."
"Another doctrine repugnant to civil society, is that whatsoever a man does against his conscience, is sin; and it dependeth on the presumption of making himself judge of good and evil. For a man's conscience and his judgement are the same thing, and as the judgement, so also the conscience may be erroneous."
"…order can be restored by returning to conscience. Let’s hope this will really happen in the Tai Ji Men case."
"While predicting the future is a rare gift, testifying for the truth is a duty for every woman and man of conscience. …A prophet, [Roman Catholic archbishop Óscar] Romero added, is one who has an “undisturbed conscience.” This is an interesting statement. Only those who are firmly rooted in conscience as their moral compass may calmly tell the truth about injustice and corruption, no matter the risks. And risks there are since prophets easily make enemies."
"I believe that Dr. Hong [Tao-Tze, the leader of Tai Ji Men], who has made himself heard about conscience all over the world, will be remembered for having rescued conscience from the problems Svevo was immersed in when he published his novel. Conscience had been assaulted not only by Freud, but before him by Karl Marx (1818–1883) and Friedrich Nietzsche (1844–1900). They all suggested that rather than being something natural or native conscience has been artificially created inside us by social forces not particularly well intentioned. …Dr. Hong told us a simple truth, that we should forget ideologies and come back to conscience as the moral compass. Ideologies, as we know from the tragedies of the 20th century and are experiencing again in the 21st century, by obfuscating conscience create war and destruction. Only those who recognize the central role of conscience can build a civilization of peace and love."
"There are several misunderstandings about conscience. One is that the question of conscience is extremely complicated. As Dr. Hong [Tao-Tze] teaches us, this is basically a lie. A philosophical book about conscience can be very technical and difficult to read for the uninitiated, yet the common experience of conscience is very simple. …As Dr. Hong says, “conscience is innate.” It is within us. For believers, it is the voice of God; for non-believers, it is the voice of our deepest and noblest human nature. But the 19th century ideologues told us that it is a false voice of false gods."
"Following in the footsteps of the great Protestant theologian H. Richard Niebuhr and his posthumously published book “The Responsible Self” (1963), one of the most well-known (if controversial) contemporary female Catholic theologians, the late Sister Anne E. Patrick, distinguished two ways of looking at conscience, one passive and one creative. The passive conscience, in the words of Sister Patrick, is the internalized habit of “fulfilling the commonly recognized duties on one’s state in life.” As sons, daughters, parents, spouses, citizens, workers, or devotees of a certain religion we have a certain number of duties our society recognizes, and we have internalized the need to fulfill them. Passive conscience is often bad-mouthed but is also necessary. No society or organization can survive without it. However, passive conscience, while necessary, is not sufficient. …Creative conscience alerts us when following the rules and the orders of the authorities, perhaps even following our long-established habits, would lead to injustice, and we should be brave enough to challenge the usual ways and look for something new."
"In the moral architecture of democracy, no stone is more foundational than the conscience of its citizens."
"God desires the smallest degree of purity of conscience in you more than all the works you can perform."
"Laziness and cowardice are the reasons why so great a proportion of men, long after nature has released them from alien guidance, nonetheless gladly remain in lifelong immaturity, and why it is so easy for others to establish themselves as their guardians. It is so easy to be immature. If I have a book to serve as my understanding, a pastor to serve as my conscience, a physician to determine my diet for me, and so on, I need not exert myself at all. I need not think, if only I can pay: others will readily undertake the irksome work for me."
"The relationship between the individual and God, the God-relationship, is the conscience."
"On some positions, Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" And Vanity comes along and asks the question, "Is it popular?" But Conscience asks the question "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right. I believe today that there is a need for all people of good will to come together with a massive act of conscience and say in the words of the old Negro spiritual, "We ain't goin' study war no more." This is the challenge facing modern man."
"An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty... in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law."
"Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be "cured" against one's will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals."
"He that has light within his own clear breast, May sit i' the centre, and enjoy bright day; But he that hides a dark soul, and foul thoughts, Benighted walks under the mid-day sun; Himself is his own dungeon."
"Now conscience wakes despair That slumber'd, wakes the bitter memory Of what he was, what is, and what must be Worse; of worse deeds worse sufferings must ensue!"
"O Conscience, into what abyss of fears And horrors hast thou driven me, out of which I find no way, from deep to deeper plunged."
"Let his tormentor conscience find him out."
"The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior. Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of man's group behavior... expresses itself not only in terms of self-justification but in terms of moral justification of human behavior in general, symbolizes one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command."
"In his heart every man knows quite well that, being unique, he will be in the world only once and that no imaginable chance will for a second time gather together into a unity so strangely variegated an assortment as he is: he knows it but he hides it like a bad conscience — why? From fear of his neighbor, who demands conventionality and cloaks himself with it. But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps, in a few rare cases. With the great majority it is indolence, inertia. ... Men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them. Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone’s secret bad conscience, the law that every man is a unique miracle."
"The conscience exists, standing before us now asking not to be created or perfected but to be chosen and defended, in need of champions, not exiles."
"A consoling thought: what matters is not what we do, but the spirit in which we do it. Others suffer too; so much so that there is nothing in the world but suffering; the problem is simply to keep a clear conscience."