All Quotes

"Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting. When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand 8 and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. [...] The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family"

"In this way he (Mattathias) demonstrated his zeal for the law, just as Phinehas had done with Zimri, the son of Salu."

"I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel."

"Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau."

"For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small profit to the craftsmen."

"Chocolate Cake ¼ lb. chocolate grated 3 oz. flour. and melted in a basin 2 eggs. in the oven. 4 drops vanilla essence. 3 oz. butter. 1 teaspoonful baking ¼ lb. castor sugar. powder. Beat the butter, chocolate and sugar to a cream, add the vanilla. Beat the eggs and add the flour and baking powder and whip well for 5 minutes. Bake in a moderate oven in a buttered tin for an hour."

"It is the habit of s to pick fruit, vegetables, etc., in the morning, and to bring in the day's supply at about eleven o'clock, and on Saturday to provide sufficient for two days' consumption. Except in the case of strawberries (which should be gathered, if possible, on the day on which they are to be eaten) and asparagus (which is infinitely better when cut just before the time for cooking), there is no objection to this plan, provided the garden produce is stored in the best manner. Carrots and turnips, s and onions, should be placed in wire racks; and s should be arranged root-end downmost in a shallow pan of fresh water. s and cauliflower may be treated likewise. should be placed in water as if it were a flower—not soused head over heels in that liquid."

"I imagine that there are to-day no three names better known in our country than those of , , and , and this for the reason that they are connected with the intimate details of our lives! It was they who ordained we should or should not have bacon for our breakfast or for our . When husbands grumbled wives made a whipping-boy of the , and I have heard the demand of a child for jam dismissed with the words: "There ain't none, and if you're not a good boy I'll ask Lord Rhondda never to let you have no more neither.""

"In the first thirteen years of the food was cheap and plentiful, ... and the development of and which had come about in the latter part of the nineteenth century permitted a great variety of fare. But, in spite of this plenty, inquiry showed that for the most part the lower-paid workers were then considerably under-nourished, the better-paid just sufficiently nourished and the upper classes over-nourished. Though low wages explained to a great extent the under-nourishment, lack of knowledge of what to buy and how to cook it was, as it still is, responsible for some of the malnutrition both of the rich and of the poor."

"The process of reasoning called "Mathematical Induction" has had several independent origins. It has been traced back to the Swiss Jakob (James) Bernoulli, the Frenchman B. Pascal and P. Fermat, and the Italian F. Maurolycus. [...] By reading a little between the lines one can find traces of mathematical induction still earlier, in the writings of the Hindus and the Greeks, as, for instance, in the "cyclic method" of Bhaskara, and in Euclid's proof that the number of primes is infinite."

"The method represents a best approximation algorithm of minimal length that, owing to several minimization properties, with minimal effort and avoiding large numbers automatically produces the best solutions to the equation. The chakravala method anticipated the European methods by more than a thousand years. But no European performances in the whole field of algebra at a time much later than Bhaskara's, nay nearly equal up to our times, equalled the marvellous complexity and ingenuity of chakravala."

"This method is supreme above all praise; it is certainly the finest thing accomplished in number theory before Lagrange."

"The Dutch are like the Hindus in their great tolerance."

"Next to agriculture, cotton and cotton goods constituted the principal industry in the Indian sub-continent, as did the woollen industry in England. Up to 1800, no country produced a greater abundance or variety of textiles in the world. China remained the only close rival. In 1700 itself, India was the largest exporter of textiles in the world."

"It is perhaps easier now to understand the opinion of the traveller, Robert Orme, who, though often critical. was forced to admit that “the arts which furnish the conveniences of life have been carried by the Indians to a pitch far beyond which is necessary to supply the wants of a climate which knows so few”."

"The rising generation will inevitably look back over the twentieth century with different priorities from ours. Born into a world in which - as all present indications suggest - the major questions will not be European questions but the relationships between Europe, including Russia, and America and the peoples of Asia and Africa, they will find little relevance in many of the topics which engrossed the attention of the last ,generation. The study of contemporary history requires new perspectives and a new scale of values."

"For that reason alone, he might well prove to be the first universal historian of the twentieth century, which means that universities in any part of the world, north and south, could prescribe him with little unease."

"Don't take your love away from me Don't you leave my heart in misery If you go, then I'll be blue 'Cause breaking up is hard to do"

"Remember when you held me tight And you kissed me all through the night Think of all that we've been through And breaking up is hard to do"

"They say that breaking up is hard to do Now I know, I know that it's true Don't say that this is the end Instead of breaking up I wish that we were making up again"

"These are the end-times,"

"There was no hope of survival,"

"This is how you died."

"How will you die?"

"We shall not be diverted from our purpose of destroying German militarism and Nazism."

"The British Government is determined that Germany shall never again be able to disturb the peace of the world."

"If the Japanese Government does not accept our terms, they may expect a rain of ruin from the air, the like of which has never been seen on this earth."

"Καὶ τόδε Δημοδόκου· Χῖοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ· πάντες, πλὴν Προκλέους· καὶ Προκλέης δὲ Χίος."

"Καππαδόκην ποτ᾽ ἔχιδνα κακὴ δάκεν· ἀλλὰ καὶ αὐτὴ κάτθανε, γευσαμένη αἵματος ἰοβόλου."

"Μιλήσιοι ἀξύνετοι μὲν οὔκ εἰσιν, δρῶσιν δ᾿ οἷά περ ἀξύνετοι."

"I believe that plastic is a serious issue that needs to be tackled with a better solution. We may need to stop single use plastic, but we also need to stop single use plastic, but we also need to figure out how to deal with the current plastic waste overload."

"Freedom is but the possibility of a various and indefinite activity; while government, or the exercise of dominion, is a single, but yet real activity. The ardent desire for freedom, therefore, is at first only too frequently suggested by the deep-felt consciousness of its absence."

"The inquiry into the proper aims and limits of State agency must be of the highest importance—nay, that it is perhaps more vitally momentous than any other political question."

"The true end of Man, or that which is prescribed by the eternal and immutable dictates of reason, and not suggested by vague and transient desires, is the highest and most harmonious development of his powers to a complete and consistent whole."

"Reason cannot desire for man any condition other than that in which not only every individual enjoys the most absolute, unbounded freedom to develop himself out of himself, in true individuality, but in which physical nature, as well, need receive no other shaping by human hands than that which is given to her voluntarily by each individual, according to the measure of his wants and his inclinations, restricted only by the limits of his energy and his rights."

"Wherever the citizen becomes indifferent to his fellows, so will the husband be to his wife, and the father of a family toward the members of his household."

"Whatever does not spring from a man's free choice, or is only the result of instruction and guidance, does not enter into his very being, but still remains alien to his true nature; he does not perform it with truly human energies, but merely with mechanical exactness."

"The grand, leading principle, towards which every argument hitherto unfolded in these pages directly converges, is the absolute and essential importance of human development in its richest diversity; but national education, since at least it presupposes the selection and appointment of some one instructor, must always promote a definite form of development, however careful to avoid such an error. And hence it is attended with all those disadvantages which we before observed to flow from such a positive policy; and it only remains to be added, that every restriction becomes more directly fatal, when it operates on the moral part of our nature,—that if there is one thing more than another which absolutely requires free activity on the part of the individual, it is precisely education, whose object it is to develop the individual."

"Only the actual conception of the divine nature changes according to the different ideas of perfection which prevail in particular ages and nations. The gods of the remoter ages of Greece and Rome, and those worshipped by our own earliest forefathers, were simply ideals of bodily strength and prowess. As the idea of sensuous beauty arose and gradually became refined, the sensuous personification of beauty was exalted to the throne of deity; and hence arose what we might call the religion of art. When men ascended from the sensuous to the purely spiritual, from the beautiful to the good and true, the sum of all moral and intellectual perfection became the object of their adoration, and religion became the province of philosophy."

"Now, all State institutions, as I also before maintained, act solely on the substance of the doctrines in a greater or less degree; whilst as regards the form of their acceptance by the individual, the channels of influence are wholly closed to any political agency. The way in which religion springs up in the human heart, and the way in which it is received in each case, depend entirely on the whole manner of the man's existence--the whole system of his thoughts and sensations. But if the State were able to remodel these according to its views (a possibility which we can hardly conceive), I must have been very unfortunate in the exposition of my principles if it were necessary to re-establish the conclusion which meets this remote possibility, viz., that the State may not make man an instrument to subserve its arbitrary designs, and induce him to neglect for these his proper individual ends. And that there is no absolute necessity, such as would perhaps alone justify an exception in this instance, is apparent from that perfect independence of morality on religion which I have already sought to establish, but which will receive a stronger confirmation when I show that the preservation of a State's internal security, does not at all require that a proper and distinct direction should be given to the national morals in general."

"The sensual and spiritual are linked together by a mysterious bond, of which our hearts are distinctly conscious, though it remains hidden from our eyes. To this double nature of the visible and invisible world — to the deep-implanted longing for the latter, coupled with the feeling of the sweet necessity of the former, we owe all sound and logical systems of philosophy, truly based on the immutable principles of our nature, just as to the same source we are able to trace the most visionary and incoherent reveries. A constant endeavour to unite these two elements, so that each may rob as little as possible from the other, has always seemed to me the true end of wisdom."

"To inquire and to create;—these are the grand centres around which all human pursuits revolve, or at least to these objects do they all more or less directly refer."

"Setting aside the fact that coercion and guidance can never succeed in producing virtue, they manifestly tend to weaken power; and what are tranquil order and outward morality without true moral strength and virtue? Moreover, however great an evil immorality may be, we must not forget that it is not without its beneficial consequences. It is only through extremes that men can arrive at the middle path of wisdom and virtue."

"Man is naturally more disposed to beneficent than selfish actions. This we learn even from the history of savages. The domestic virtues have something in them so inviting and genial, and the public virtues of the citizen something so grand and inspiring, that even he who is barely uncorrupted, is seldom able to resist their charm."

"Freedom exalts power; and, as is always the collateral effect of increasing strength, tends to induce a spirit of liberality. Coercion stifles power, and engenders all selfish desires, and all the mean artifices of weakness. Coercion may prevent many transgressions; but it robs even actions which are legal of a portion of their beauty. Freedom may lead to many transgressions, but it lends even to vices a less ignoble form."

"All political arrangements, in that they have to bring a variety of widely-discordant interests into unity and harmony, necessarily occasion manifold collisions. From these collisions spring misproportions between men’s desires and their powers; and from these, transgressions. The more active the State is, the greater is the number of these."

"It is the principle of necessity towards which, as to their ultimate centre, all the ideas advanced in this essay immediately converge. In abstract theory the limits of this necessity are determined solely by considerations of man’s proper nature as a human being; but in the application we have to regard, in addition, the individuality of man as he actually exists. This principle of necessity should, I think, prescribe the grand fundamental rule to which every effort to act on human beings and their manifold relations should be invariably conformed. For it is the only thing which conducts to certain and unquestionable results. The consideration of the useful, which might be opposed to it, does not admit of any true and unswerving decision."

"Every development of truths which relate to human nature, and more especially its active manifestations, is attended with a wish to see worked out in practice what theory has shown us to be just and good. To man, whose mind is seldom satisfied with the calmly beneficent influence of abstract ideas, this desire is perfectly natural, and it increases in liveliness with the spirit of benevolent sympathy in social happiness and well-being. But, however natural in itself, and however noble in its origin, this desire has not unfrequently led to hurtful consequences,—nay, often to greater evils than the colder indifference, or (as from the very opposite cause the same effect may follow) the glowing enthusiasm, which, comparatively heedless of reality, delights only in the pure beauty of ideas."

"In every remodelling of the present, the existing condition of things must be supplanted by a new one. Now every variety of circumstances in which men find themselves, every object which surrounds them, communicates a definite form and impress to their internal nature. This form is not such that it can change and adapt itself to any other a man may choose to receive; and the end is foiled, while the power is destroyed, when we attempt to impose upon that which is already stamped in the soul a form which disagrees with it."

"If we glance at the most important revolutions in history, we are at no loss to perceive that the greatest number of these originated in the periodical revolutions of the human mind."