1030568 quotes found
"I've been told my poetry is anti-male and anti-white. I think that's very unfair because it raises issues like, Have I not got a right to protest against your exploiting me because you are being exploited, too? I mean, isn't that how we get into hierarchy? And isn't that how we get into trouble? Well, people don't like those questions."
"Jamaicans don't like to admit to all of the things that are wrong with their society. Children are unprotected. They are fair game, basically. Violence against women and children is endemic and accepted. Academics write about it as if it is a subversive act. Women are simply expendable, and when they write about it, it is always a woman's fault somehow. A woman is mad because she is drinking or something. There's never any rational reason why somebody reaches this point."
"Hir goodly yellowe golden haire that hanged loose and slacke, With every puffe of ayre did wave and tosse behinde hir backe. Hir running made hir seeme more fayre."
"I've always been very unhappy about leaders. I see my brother with his cap in his hand, with his head bowed just like my uncles-probably like my grandfathers and my great-grandfathers-and he's saying, "Mr. Manley, liberate us, man." Then I think, But, you're not liberated. And that's because we look always to somebody else. I never write about the leader. It's always the antihero because the antihero is the salt of the earth. And if this earth is to have any chance, it is the antihero we are going to have to look to."
"I started to write because I was getting so angry that I thought that I was going to explode, because the images on the television I was seeing about Jamaica were deliberately misleading images. It was at the time that Jamaica was going through a very bad patch, you know. It was fermenting; there was lots of destabilization. I saw it from the other side...from the mean streets of Kingston. On television they would only spin the shacks and they would say, "This is Jamaica." And of course the way it was being portrayed didn't happen."
"We have a word - I don't know if you have anything like it in America - we say that something "clide" you. It gets so strong that you get sick of it. That's how I used to feel about black American literature, especially that of the men, because it was very defeatist. It's a certain something very much like fundamentalist Christianity. It never actually looked at internal blame, which is as important as external blame, because if you can't take responsibility you're not human and you're not adult and you're not able then to ask for a share in things."
"I think I'm an odd kind of Caribbean writer in the sense that I don't come out of the rich, middle-class elite who are the traditional writers. It's almost like cloning themselves, you know. So what they write is very much their image of the world. There's never been a voice that's been a poor voice, and I've never, ever seen myself reflected in Jamaican fiction. To some extent in Olanda Paterson, but very little. All of them, including Olive Senior, can't get into the psyche [of poor people] because they don't know it and it's an alien place, something they are afraid of. And so what happens is that they create a distorted image of people like me and my family."
"In Unbelonging the past is a handicap, just as it is for so many people here. It's something that stops them from going forward because they've never actually come to terms with exile. It is as much exile if you emigrate as if you came because you had to, particularly for young people who came in their preteens. They had no choice. They are as much exiled as a political refugee. Memory is a funny thing. It keeps you sane because there is another, better dreamland that you can escape to. It commonly has that function here. But what happens when memory comes up against reality? That's what has caused so much pain for people here. When they were able somehow to find the money - half of them actually went to the moneylenders to get it - and went back to paradise, paradise was an illusion. What happens with memory is that it's very faulty. It edits out pain."
"Joan Riley has an extraordinary ability to portray pain and loneliness...her novels become powerful parables of the creation and destruction of illusions... It is this quality which steels Joan Riley's work and the lives of her characters."
"Above, on the mountain top is a very remarkable fortress called Taragarh...with very little improvement from European skill, it might easily be made a second Gibraltar."
"The entrance to the outer court passes under an arched gateway, remarkable only for its preposterous height; and one of the exhibitions with which you are indulged during a visit to the tomb is to be mounted on the top of this archway by a flight of steps so steep and narrow as to be really frightful to one not accustomed to them..."
"Such violence in Bangladesh is a conspiracy of China. Mosques are being destroyed in China, and Muslims are being expelled from the country. Now, China is using Bangladesh to destabilize India. If Bangladesh fails to understand this, its existence will crumble into dust in the coming days."
"The finest example of a tropical conservatory we ever saw is the one at , the property of , at the time we saw it the plants were in excellent condition, reflecting great credit on Mr. Speed, the head gardener; the fine s and s give it a splendid tropical effect, and the beauties of all are considerably enhanced by a gallery, which thus enables the visitor to inspect the plants above and below, and no large plant house should be erected without a structure of this kind."
"are among the most beautiful of Orchids, many of them uniting every good quality that a plant can possess,—rich, evergreen, and regularly-curved foliage,—a graceful habit,—flowers of peculiar elegance. ... These plants are of easy culture, and if properly attended to are seldom out of order. They are found in the hottest parts of India and other warm countries, growing on the branches of trees, generally on such as overhang streams of water; and to grow them in anything like perfection, the climate in which they grow wild must be imitated as nearly as possible."
"Onc. Barkerii.—A remarkably handsome dwarf Orchid from Mexico; the flowers are very large; the sepals and petals rich brown barred with yellow; the lip a bright yellow, about an inch and a half across. It produces its branching spikes of flower during the dull months of winter, which greatly enhances it value, and it lasts six weeks in bloom."
"The distinction between Japanese and American history lost meaning for me in August 1945 when, upon Japan’s defeat, school children of my generation were told by the American Occupation authorities that whatever we had learned of history up to that point was all wrong and that we must now restudy the past without taking anything for granted... By the same token, the blackening out of passages in school textbooks that were objectionable to the Occupation authorities had impressed on us how easily the past could be manipulated by temporal power."
"I have gloried in my rebel countrymen! Would to God I, too, had been a patriot."
"The loss of American what can repay? New colonies seek for at Botany Bay."
"When I went to graduate school, in the 1950s, that’s what everyone said, that Americans are very unique. Americans are unique because America is unique. America is unique because of a number of reasons, because of frontier experiences (that’s what Turner said), because our absence of feudalism (some other historians pointed out), and that’s the 1950s. But in the 1960s Americans became more self-critic so to speak, because of the war in Vietnam that affected a lot of historians, and made a lot of people started to see American imperialism and aggression, that kind of thing."
"History, like science, is an open book. Anybody can study physics and chemistry, no matter where you come from. The same thing should be true to humanity and social sciences. You know I think it is ridiculous to say that only English can study Shakespeare, at least, that is unacceptable to me. Someone from Burma should be able to understand Shakespeare as much as anyone else. In this country in the 1960s, when African American history came to studied professionally, there are some people who think only African Americans can do African American history."
"In the of Linnæus mosses were placed among the . It is true that the various parts of their are so small as only to be fully examined by the help of a , but the flower and fruit as a whole may on most species be easily seen."
"In the order of the universe we find that the use of mosses is primarily to other and more . They are spread at the roots of trees, and by their depth keeps the warmth about them in winter, and the moisture in summer, which are necessary to their growth. But when they grow on their trunks and branches, mosses injure trees, by clogging their breathing pores. We next find that mosses are useful to the insect tribe, countless numbers of which find homes among their branches, and roam about in their shades as in mighty forests, and look with their thousand eyes upon the wonders of their gauzy leaves, and sun their wings of purple and gold, and burnish their shining armour upon the polished columns of their urns. Over her nest the constructs a dome of moss; and ascending higher yet, we find the bird's nest "built of wool and hay and moss.""
"The fact remains that the Catholic home is the great nursery of faith. Religion is engaged in the work of character forming and childhood is the period of character formation. The stronghold of childhood must then be the citadel of the Church's hope."
"Dinkan has superpowers. He lived in a forest called Pankila. He was abducted by aliens, who experimented on him. As result, he became powerful and could fly. Any animal or person in distress could call out his name, and Dinkan would come to the rescue, like Superman."
"This new “religion”—Dinkamatham or Dinkoism—made its presence known in January this year at Kochi in the southern Indian state of Kerala. Believers, called Dinkoists, protested against a Malayalam film star, Dileep, for acting in a movie titled Professor Dinkan. This was in keeping with the best traditions of hurt sentiments in India."
"Dinkoism is a religion where you learn to take things lightly and become tolerant to things that you don’t appreciate otherwise. Dinkoists use humour to send the message. Humour is something that everybody appreciates. Therefore, it makes sense to promote this religion."
"Dinkoists challenge irrational beliefs and provide scientific explanations for many alleged miracles. They also believe in gender equality and saving the environment."
"The followers of Dinkoism had celebrated Akshaya Jetteeya on the 8th and 9th of May. They sold undergarments to the public as anyone who buys the undergarments would be blessed by Dinkan and would be prosperous in life, according to Dinkoists' belief. Akshaya Jetteeya is a parody on Akshaya Tritiya. Akshaya Tritiya is a holy day for Hindus and Jains. People generally buy gold on the auspicious day, as it is the ultimate symbol of wealth and prosperity."
"The universe was created when Dinkan was eating a cassava, got bored and laughed. His laugh created space and time and the entire plane of existence; such is the Dinkoist belief."
"Dinkoism is rigged with the fittings of any other religion it makes fun of – a holy book, priests, faith-healers, symbols and devotional songs. Except there are no temples, masjids or churches. Instead, the congregation gathers to actively discuss and debate in Dinkalayams or the abode of Dinkan which can be any place."
"The first writer who disclaimed a belief in the existence of the Phoenix, was Sir Thomas Browne, in his “Vulgar Errors”, published in 1646. He was replied to a few years later by Alexander Ross, who says, in answer to the objection of the Phoenix so seldom making his appearance, “His instinct teaches him to keep out of the way of the tyrant of the creation, man, for if he were to be got at, some wealthy glutton would surely devour him, though there were no more in the world”."
"Shortly before the foreign invasions began from the 11th century onwards, the Hindu body politique was fast losing the two invaluable qualities of colonisation and proselytisation so indispensable for the self-preservation and continuance of a race or people and its culture. On the other hand, the new foreign invaders who were of Muslim religion were aggressive proselytisers, with the consequence that instead of Muslims being converted to Hinduism, many Hindus became Muhammadans. Hindu Society was now on its trial. Nevertheless, it wonderfully began to tide over this crisis by reclaiming most of the Hindus that were being converted to Muhammadanism. Ĺšud'dhi movement in India began, not recently with the Arya Samajists re-converting the Muhammadan Malkana Rajputs, but in the tenth century."
"Historians like Sarkar, Dr Romesh Chandra Majumdar, Vishwanath Kashinath Rajwade, Raghubir Singh, Hemchandra Raychaudhuri, Kashi Prasad Jayaswal, Devadatta Ramakrishna Bhandarkar, Govind Sakharam Sardesai and several contemporaries of theirs, many of whom shone in brilliance even under colonial rule, are in my view exemplars of what fact-based, dispassionate historians are."
"I'm happy to inform you of Guido's great success and that I've brought him into my orchestra, which holds him in high regard, as I do. This is the first time in my long career that I've encountered such a gifted young man."
"Maestro Cantelli was a few years younger than I, but despite this, he exerted on me a special fascination. I listened to his stories, followed him with enthusiasm, and felt proud of this young Italian talent, so famous throughout the world"
"Among musicians, I had a true friend, Maestro Cantelli. He was a young man of particularly noble sentiments."
"He had a clear gesture and beautiful hands, he knew how to firmly control the orchestra and get what he wanted. He didn't need to imitate anyone because his artistic personality was confident and convincing."
"He is one of the greatest conductors."
"[T]he 23 and 24-year-old Guido Cantelli was prepared to sacrifice his life for the moral outrage he felt towards the fascist and Nazi regimes. Speaking personally, I have never been so tested; really, very few (if any) of us have. I stand in awe of his moral strength and conviction. This is my definition of a hero."
"Cantelli was indeed one of the most prodigiously gifted conductors of his generation."
"[F]rom the youngest age Guido imitated his father by “waving his arms about”, and by the age of 10 he was, on occasion, conducting his father’s band."
"[Guido Cantelli,] the gods' lad."
"Raspberry Horntail, Hartigia cressoni (). One of the , a western species, injuring young shoots of , , , and . Bright yellow-and-black females appear in April and May to insert eggs with a curved point under epidermis of tender tips of host plants."
"Dogs sometimes disturb roses by burying their bones too near the roots, but in general rose thorns provide adequate self-protection."
"Our new headquarters were at the laboratory at , outside of , right next to 's . He was always going out alone on horseback by our building and I always just missed seeing him."
"Hand pick the s where you can and use bait. A barrier of lime on the soil around trees will keep snails away. s are named for their sooty black spore mass. They are important on grains and grasses, not too common on . Corn and onion smuts appear in backyard gardens."
"are tiny insects with rasping-sucking mouthparts, gradual metamorphosis. They feed by macerating surface layers of plant cells and sucking up the juices. They belong to the order Thysanoptera ..."
"In 1933, Dr. Westcott bought a garden in , as a laboratory. She described it as "equipped with all the common plant diseases." Home studies and experiments with plant problems led to a career as a plant doctor, and for many years, she tended gardens in the New York area. The first of her seven books,The Plant Doctor, published in 1937, was based on her experiences. She wrote on rose growing, plant diseases and pests. The Gardener's Bug Book appeared in 1946 and is undergoing its fifth revision. Dr. Westcott was a contributor to many publications. During World War II, she lectured on pest control for s. Dr. Westcott was known for her annual Rose Day Open Houses for hundreds of visitors at her gardens in Glen Ridge and, later, at her retirement home in Springvale in ."
"Deutschland, Deutschland über alles, Über alles in der Welt, Wenn es stets zu Schutz und Trutze Brüderlich zusammenhält. Von der Maas bis an die Memel, Von der Etsch bis an den Belt, Deutschland, Deutschland über alles, Über alles in der Welt!"
"Deutsche Frauen, deutsche Treue, Deutscher Wein und deutscher Sang."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.