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"È vero o no che Contrada tradì lo Stato per cui lavorava, mettendosi al servizio di Cosa Nostra che era pagato per combattere? La risposta è sì. E non – come vaneggia il solito amico di tutte le canaglie Giuliano Ferrara – per un processo fondato su "pentitismo e intercettazioni a strascico". Ma per i fatti spaventosi raccontati da una miriade di autorevolissimi testimoni. A cominciare dai colleghi di Falcone e Borsellino, che raccontano la diffidenza nutrita dai giudici – come pure da Boris Giuliano – nei confronti di "'u Dutturi": i magistrati Del Ponte, Caponnetto, Almerighi, Vito D'Ambrosio, Ayala. [...] Tutti a ripetere davanti ai giudici di Palermo che Contrada passava informazioni a Cosa Nostra, incontrando anche personalmente alcuni boss, tipo Saro Riccobono e Calogero Musso. Le sentenze hanno accertato che: Contrada concesse la patente ai boss Stefano Bontate e Giuseppe Greco; agevolò la latitanza di Totò Riina e la fuga di Salvatore Inzerillo e John Gambino; intrattenne rapporti privilegiati con Michele e Salvatore Greco; spifferava segreti d'indagine ai mafiosi in cambio di favori e regali (come i 10 milioni di lire accantonati dal bilancio di Cosa Nostra a Natale del 1981 per acquistare un'auto a un'amichetta del superpoliziotto); e portò al suo processo falsi testimoni a sua difesa. [...] E nulla di tutto questo è messo in dubbio dalla sentenza di Strasburgo. Chi piagnucola per l'"uomo innocente" e il "meccanismo infernale" si legga le carte e poi, se ci riesce, si vergogni."

- Bruno Contrada

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"We must believe that this is the God of [M]oses & the Jews who created heaven & earth & the sea & all things therein as is expressed in the ten commandments, that we may not take his name in vain nor worship images or visible resemblances nor have (in our worship) any other God then him. For he is without similitude he is the invisible God whom no eye hath seen nor can see, & therefore is not to be worshipped in any visible shape. He is the only invisible God & the only God whom we are to worship & therefore we are not to worship any visible image picture likeness or form. We are not forbidden to give the name of Gods to Angels & Kings but we are forbidden to worship them as Gods. For tho there be that are called Gods whether in heaven or in earth (as there are Gods many & Lords many) yet to us there is but one God the Father of whom are all things & we in him & our Lord Jesus Christ by whom are all things & we in him, that is, but one God & one Lord in our worship: One God & one mediator between God & man the man Christ Jesus. We are forbidden to worship two Gods but we are not forbidden to worship one God, & one Lord: one God for creating all things & one Lord for redeeming us with his blood. We must not pray to two Gods, but we may pray to one God in the name of one Lord. We must believe therefore in one Lord Jesus Christ that we may behave our selves obediently towards him as subjects & keep his laws, & give him that honour & glory & worship which is due to him as our Lord & King or else we are not his people. We must believe that this Lord Jesus is the Christ, or Messiah the Prince predicted by Daniel, & we must worship him as the Messiah or else we are no Christians. The Jews who were taught to have but one God were also taught to expect a king, & the Christians are taught in their Creed to have the same God & to believe that Jesus is that King."

- Religious views of Isaac Newton

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"For understanding the Prophecies, we are, in the first place, to acquaint our-selves with the figurative language of the Prophets. This language is taken from the analogy between the world natural, and an empire or kingdom considered as a world politic. Accordingly, the whole world natural consisting of heaven and earth, signifies the whole world politic, consisting of thrones and people, or so much of it as is considered in the Prophecy: and the things in that world signify the analogous things in this. For the heavens, and the things therein, signify thrones and dignities, and those who enjoy them; and the earth, with the things thereon, the inferior people; and the lowest parts of the earth, called Hades or Hell, the lowest or most miserable part of them. Whence ascending towards heaven, and descending to the earth, are put for rising and falling in power and honor: rising out of the earth, or waters, and falling into them, for the rising up to any dignity or dominion, out of the inferior state of the people, or falling down from the same into that inferior state; descending into the lower parts of the earth, for descending to a very low and unhappy estate; speaking with a faint voice out of the dust, for being in a weak and low condition; moving from one place to another, for translation from one office, dignity, or dominion, to another; great earthquakes, and the shaking of heaven and earth, for the shaking of kingdoms, so as to distract or overthrow them; the creating a new heaven and earth, and the passing away of an old one, or the beginning and end of the world, for the rise and ruin of the body politic signified thereby."

- Religious views of Isaac Newton

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