All Quotes

1030568 quotes found

"What art thou, Mary, thou who wilt presently bring forth? Whence hast thou merited, whence hast thou obtained this favor? Whence is it that He who made thee will be made in thee? Whence, I say, does this great gift come to thee? Thou art a virgin, thou art holy, thou hast vowed a vow. True, thou hast merited much; or better, thou hast received much. But how hast thou merited it? He who made thee is being made in thee. He is made in thee by whom thou thyself wast made; rather should I say, by whom heaven and earth were made, by whom all things were made; the Word of God is made flesh in thee, by taking flesh, not by losing divinity. The Word is joined to flesh; the Word is wedded to flesh, and the bridal chamber of this exalted marriage in thy womb. Let me repeat, the bridal chamber of this exalted marriage between the Word and flesh in thy womb, whence "he, the bridegroom, goes forth from his bridal chamber" (Ps. 18:6). He finds thee a virgin at His conception. He leaves thee a virgin at His birth. He gives thee fecundity. He takes not away thy integrity. Whence is this to thee? Perhaps I am too forward in asking such questions of a virgin and, I might say, somewhat rude in shocking thy bashful essay with such words. But I see a virgin who is indeed bashful, and yet one who can answer and at the same time put me in my place. "Dost thou ask of me whence is this? I blush to answer thy questions as to my blessedness. Rather, listen to the Angel's salutation... Believe him who I believed. Do you ask whence have I this favor? Let the Angel reply." Tell me, Angel, whence has Mary this?" I already said when I saluted her: 'Hail, full of grace'. ""

- Hail Mary

0 likesMariology
"Why is it Our Lady who appears? Why did Jesus himself or some canonised saint not appear in Lourdes (as in Rue du Bac, La Salette, Pontmain, Beauraing, Fatima, to mention only the last century and a half and events approved by the Church)? But it is because – according to theology, as meditated upon by mystics – according to the Catholic Creed, “the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed into heavenly glory 'in soul and body”. Thus, the words of the dogma of the Assumption, defined and proclaimed by Pius XII only in 1950 but believed, in its essence, since the time of the Fathers of the Church in both the East and the West (the feast of the “Dormition”, which has “in nuce” the Assumption of the Virgin Mother, is probably the oldest of the Marian feasts that unite the universal Church). In short, Mary, having carried in her womb the One who said, ‘I am the resurrection and the life’ (Jn 11:25), followed her Son in his eternal destiny before any other human creature; she is the one who preceded us all, already welcomed into eternity ‘in soul and body’. Therefore, if she appears to mortals, it is also to remind us that what she already is, we too will be. In short, she is the sign and pledge, in her very person, of that salvation we were talking about, which will give us true health: the vision of Mary's body already “saved” is a guarantee that everyone's body will be saved."

- Marian apparition

0 likesMariology