All Quotes

"If I'm ever to reach any understanding of myself and the things around me, I must learn to stand alone. That's why I can't stay here with you any longer."

"I have other duties equally sacred … Duties to myself."

"Helmer: First and foremost, you are a wife and mother. Nora: That I don't believe any more. I believe that first and foremost I am an individual, just as you are."

"To crave for happiness in this world is simply to be possessed by a spirit of revolt. What right have we to happiness?"

"I am half inclined to think we are all ghosts, Mr. Manders. It is not only what we have inherited from our fathers and mothers that exists again in us, but all sorts of old dead ideas and all kinds of old dead beliefs and things of that kind. They are not actually alive in us; but there they are dormant, all the same, and we can never be rid of them. Whenever I take up a newspaper and read it, I fancy I see ghosts creeping between the lines. There must be ghosts all over the world. They must be as countless as the grains of the sands, it seems to me. And we are so miserably afraid of the light, all of us."

"Mor, gi’ mig solen."

"A community is like a ship; everyone ought to be prepared to take the helm."

"There is one thing I esteem higher than that; and that is for a man to be self-reliant and sure of himself."

"I have already told you that what I want to speak about is the great discovery I have made lately - the discovery that all the sources of our moral life are poisoned and that the whole fabric of our civic community is founded on the pestiferous soil of falsehood."

"Flertallet har aldrig retten på sin side. Aldrig, siger jeg! Det er en af disse samfundslígne, som en fri, t’nkende mand må gíre oprír imod. Hvem er det, som udgír flertallet af beboerne i et land? Er det de kloge folk, eller er det dé dumme? Jeg taenker, vi får vaere enige om, at dumme mennesker er tilstede i en ganske forskraek kelig overv’ldende majoritet rundt omkring på den hele vide jord. Men det kan da vel, for fanden, aldrig i evighed vaere ret, at de dumme skal herske over de kloge!"

"Flertallet har magten — desværre —; men retten har det ikke. Retten har jeg og de andre få, de enkelte. Minoriteten har altid retten."

"The common people are nothing more than the raw material of which a People is made."

"En skulde aldrig ha’ sine bedste buxer på, når en er ude og strider for frihed og sandhed."

"Sagen er den, ser I, at den stærkeste mand i verden, det er han, som står mest alene."

"Always do that, wild ducks do. They shoot to the bottom as deep as they can get, sir — and bite themselves fast in the tangle and seaweed — and all the devil's own mess that grows down there. And they never come up again."

"The serpent that did sting thy father's life Now wears his crown."

"A marriage based on full confidence, based on complete and unqualified frankness on both sides; they are not keeping anything back; there's no deception underneath it all. If I might so put it, it's an agreement for the mutual forgiveness of sin."

"Forget that foreign word "ideals." We have that good old native word: "lies.""

"Tar De livsløgnen fra et gennemsnitsmenneske, så tar De lykken fra ham med det samme."

"Our common lust for life."

"Oh courage...oh yes! If only one had that...Then life might be livable, in spite of everything."

"Back he'll come...With vine leaves in his hair. Flushed and confident."

"Mrs. Elvsted: You have some hidden motive in this, Hedda! Hedda: Yes, I have. I want for once in my life to have power to mold a human destiny. Mrs. Elvsted: Have you not the power? Hedda: I have not—and never had it. Mrs. Elvsted: Not your husband's? Hedda: Do you think it's worth the trouble? Oh, if only you could understand how poor I am. And fate has made you so rich!"

"Everything I touch seems destined to turn into something mean and farcical."

"Men, gud sig forbarme,—sligt noget gír man da ikke!"

"The younger generation will come knocking at my door."

"A forest bird never wants a cage."

"Luftslotte,—de er så nemme at ty ind i, de. Og nemme at bygge også."

"People who don't know how to keep themselves healthy ought to have the decency to get themselves buried, and not waste time about it."

"When we dead awaken. … We see that we have never lived."

"The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated. And if, as in the case of Zola, Ibsen and Tolstoy, they compelled their time to accept them, it was due to their extraordinary genius and even more so to the awakening and seeking of a small minority for new truths, to whom these men were the inspiration and intellectual support. Yet even to this day Ibsen is unpopular, while Poe, Whitman and Strindberg have never "arrived.""

"You come most carefully upon your hour."

"And I am sick at heart."

"His opinions of men were concentrated in one idea which, unhappily for him, had in his mind gained the force of an axiom. He was persuaded that no man, called to appear in public life, or even only engaged in the active pursuits of life, was guided or could be guided by any other motive than that of interest. He did not deny the existence of virtue and honour; but he maintained that neither of these sentiments had ever been the chief guide of any but those whom he called dreamers, and to whom, by this title, he, in his own mind, denied the existence of the requisite faculty for taking a successful part in the affairs of society."

"He was gifted with a particular tact for recognising those men who could be useful to him. He discovered in them very quickly the side by which he could best attach them to his interest. Never forgetting, however, to seek the guarantee of their fidelity in a calculation of interest, he took care to join their fortune to his own, involving them in such a way as to cut off the possibility of retreat to other engagements. He had, above all, studied the national character of the French, and the history of his life proved that he had understood it rightly. He privately regarded the Parisians as children, and often compared Paris to the opera. Having reproached him one day with the palpable falsehoods which formed the chief part of his bulletins, he said to me with a smile, "They are not written for you; the Parisians believe everything, and I might tell them a great deal more which they would not refuse to accept.""

"His heroes were Alexander, Cæsar, and, above all, Charlemagne. He was singularly occupied with his claim to be the successor of Charlemagne by right and title. He would lose himself in interminable discussions with me in endeavouring to sustain this paradox by the feeblest reasoning."

"One thing which he always regretted extremely was, that he could not invoke the principle of Legitimacy as the basis of his power. Few men have been so profoundly conscious as he was that authority deprived of this foundation is precarious and fragile, and open to attack. He never lost an opportunity of anxiously protesting against those who imagined that he occupied the throne as a usurper. "The throne of France," he said to me once, "was vacant. Louis XVI. had not been able to maintain himself. If I had been in his place, the Revolution—notwithstanding the immense progress it had made in men's minds in the preceding reign—would never have been consummated. The King overthrown, the Republic was master of the soil of France. It is that which I have replaced. The old throne of France is buried under its rubbish; I had to found a new one. The Bourbons could not reign over this creation. My strength lies in my fortune: I am new, like the Empire; there is, therefore, a perfect homogeneity between the Empire and myself.""

"What do you think," said he, "of all things in the world would give me the greatest pleasure?" I was on the point of replying, removal from St. Helena, when he said, "To be able to go about incognito in London and other parts of England, to the restaurateurs, with a friend, to dine in public at the expense of half a guinea or a guinea, and listen to the conversation of the company; to go through them all, changing almost daily, and in this manner, with my own ears, to hear the people express their sentiments, in their unguarded moments, freely and without restraint; to hear their real opinion of myself, and of the surprising occurrences of the last twenty years." I observed, that he would hear much evil and much good of himself. "Oh, as to the evil," replied he, "I care not about that. I am well used to it. Besides, I know that the public opinion will be changed. The nation will be just as much disgusted at the libels published against me, as they formerly were greedy in reading and believing them. This," added he, "and the education of my son, would form my greatest pleasure. It was my intention to have done this, had I reached America. The happiest days of my life were from sixteen to twenty, during the semestres, when I used to go about, as I have told you I should wish to do, from one restaurateur to another, living moderately, and having a lodging for which I paid three louis a month. They were the happiest days of my life. I was always so much occupied, that I may say I never was truly happy upon the throne."

"The completest charlatan that ever existed."

"Bonaparte was a man of iron energy and was remorseless in the pursuit of his goal. But in those days there were not a few energetic, talented, and ambitious egoists besides him. The place Bonaparte succeeded in occupying would not have remained vacant."

"As long as there had been a civilian government, and a constitution, and a republic, there were at least the roots from which liberty might still spring, to blossom once more; now there came, with the sword, a regime on principle opposed to liberty."

"The ideal of Napoleon was the Empire of Constantine, and of Theodosius. He inherited this tradition as did all the Italian Ghibellines, from his ancestors... Instead of assisting the liberation of the individual conscience, he always postulated a Pope, of whom he would be the Emperor and master. It is a conception which takes its origins from the idea of the Ghibellines and the medieval commentators. When he dreams of the future it is always of the submissive world of a Justinian or a Theodosius, as imagined by the medieval imperialist thinkers. In the midst of such concepts modern freedom seemed an anachronism; worse, to him it could appear only as the people's whim, as a snare for his power."

"Messieurs, nous avons un maître, ce jeune homme fait tout, peut tout, et veut tout."

"From the early days of the French Revolution political prophets had been foretelling that this revolution would find its embodiment in a man, who, through it, would subdue France and govern her with a power greater than that which had been Louis XIV's. Bonaparte saw it, as it had been divined by Mirabeau and Catherine, but with his Roman vision of history he had a clearer conception of it than the others. He more particularly feels it, since this history, which is revealed to his intellect, lives in him and seems to be living for his sake. He does not analyse it, he finds no subtle delectation in it; he goes for it, clearing away one obstacle after another; he sets out for the Empire after the fashion of Columbus, who reached the new world while imagining that he was encircling the old. The others are fearing, expecting or blindly seeking the predicted and inevitable "Man". He knows him, for he will be that man. He reveals to himself his ambition, as his destiny finds its explanation in history."

"Condottiere without manners, without fatherland, without morality, an oriental despot, a new Attila, a warrior who knew only how to corrupt and annihilate."

"Napoleon, far more Italian than French, Italian by race, by instinct, imagination, and souvenir, considers in his plan the future of Italy, and, on casting up the final accounts of his reign, we find that the net profit is for Italy and the net loss is for France. Since Theodoric and the Lombard kings, the Pope, in preserving his temporal sovereignty and spiritual omnipotence, has maintained the sub-divisions of Italy; let this obstacle be removed and Italy will once more become a nation. Napoleon prepares the way, and constitutes it beforehand by restoring the Pope to his primitive condition, by withdrawing from him his temporal sovereignty and limiting his spiritual omnipotence, by reducing him to the position of managing director of Catholic consciences and head minister of the principal cult authorized in the empire."

"That illustrious war chief became the pacifier of France: he restored the country's national cohesion; that is his glory, his incontestable glory, against which nothing will prevail. Could he have achieved through liberty that pacification which he accomplished by authority? Supposing that this great winner of victories had been able to triumph over himself, could he at least have granted to the French certain political rights, have allowed some control, have called the nation to exercise certain liberties, have prepared her for a more intimate knowledge of affairs, thus helping her on the way to a more normal destiny? Did such an attempt hold out any prospect of success, could it even be undertaken, on the morrow of unheard-of convulsions, at a time when the parties of violence were under control, rather than exterminated, when so few Frenchmen had acquired any feeling and any taste for legality; at a time especially when France, triumphant though she was, within her extended frontiers and in the wide development of her offensive and defensive fronts, nevertheless remained a vast fortress besieged by Europe? If Bonaparte in that crisis had made a beginning with the founding of liberty, he would have proved himself superior to his age, superior to himself. It is impossible to say whether the undertaking would have surpassed his genius; it was certainly above the reach of his character. But while not attempting this, he devoted the respite left him by his truce with Europe to proceeding with his work of interior reconstruction and to reinfusing order and greatness into all parts of the Commonwealth."

"A quarter of an hour later came Napoleon. I received him with Countess Tauenzien at the foot of the staircase. He is excessively ugly, with a flat, swollen, sallow face; he is very corpulent besides, short, and entirely without figure; his great round eyes roll gloomily about, the expression of his features is severe, he looks like the incarnation of fate. Only his mouth is well shaped, and his teeth are good also."

"In early life he may have been a sincere republican; but he hated anarchy and disorder, and, before his campaign in Italy was over, he had begun to plan to make himself ruler of France. He worked systematically to transform the people's earlier ardor for liberty into a passion for military glory and plunder."

"That monster, choked out of hell, formed by Beelzebub, formed to be the scorching of the earth"