All Quotes

"He seems to think that posterity is a pack-horse, always ready to be loaded."

"To build up a community, not upon Liberal opinions, which any man may fashion to his fancy, but upon popular principles, which assert equal rights, civil and religious; to uphold the institutions of the country because they are the embodiment of the wants and wishes of the nation, and protect us alike from individual tyranny and popular outrage; equally to resist democracy and oligarchy; and favour that principle of free aristocracy which is the only basis and security for constitutional government; to be vigilant to guard and prompt to vindicate the honour of the country, but to hold aloof from that turbulent diplomacy which only distracts the mind of a people from internal improvement; to lighten taxation; frugally but wisely to administer the public treasure; to favour popular education, because it is the best guarantee for public order; to defend local government; and to be as jealous of the rights of the working man as of the prerogatives of the Crown and the privileges of the Senate—these were once the principles which regulated Tory statesmen, and I for one have no wish that the Tory party should ever be in power unless they practise them."

"The English people are, without exception, the most enthusiastic people in the world. There are more excitable races. The French, the Italians, are much more excitable; but for deep and fervid feeling, there is no race in the world at all equal to the English. And what is the subject, of all others, upon which the English people have been most enthusiastic? Religion. The notes on the gamut of their feeling are few, but they are deep. Industry, Liberty, Religion, form the solemn scale. Industry, Liberty, Religion — that is the history of England."

"Before the civil war commenced, the United States of America were colonies, and we should not forget that such communities do not cease to be colonies because they are independent."

"Professors and rhetoricians find a system for every contingency and a principle for every chance; but you are not going, I hope, to leave the destinies of the British empire to prigs and pedants. The statesmen who construct, and the warriors who achieve, are only influenced by the instinct of power, and animated by the love of country. Those are the feelings and those the methods which form empires."

"The Tory party is only in its proper position when it represents popular principles. Then it is truly irresistible. Then it can uphold the throne and the altar, the majesty of the empire, the liberty of the nation, and the rights of the multitude. There is nothing mean, petty, or exclusive, about the real character of Toryism. It necessarily depends upon enlarged sympathies and noble aspirations, because it is essentially national."

"At present the peace of the world has been preserved, not by statesmen, but by capitalists."

"I have always looked upon the interests of the labouring classes as essentially the most conservative interests of the country. The rights of labour have been to me always as sacred as the rights of property, and I have always thought that those who were most interested in the stability and even in the glory of a State are the great mass of the population, happy to enjoy the privileges of freemen under good laws, and proud at the same time of the country which confers on its inhabitants a name of honour and of glorious reputation in every quarter of the globe."

"[I]f ever it be the lot of myself or any public men with whom I have the honour to act to carry on important negotiations on behalf of this country, as the noble lord and his colleagues have done, I trust that we least shall not carry them on in such a manner that it will be our duty to come to Parliament to announce to the country that we have no allies, and then declare that England can never act alone. Sir, those are words which ought never to have escaped the lips of a British minister. They are sentiments which ought never to have occurred even to his heart. I repudiate, I reject them. I remember there was a time when England, with not a tithe of her present resources, inspired by a patriotic cause, triumphantly encountered a world in arms. And, Sir, I believe now, if the occasion were fitting, if her independence or her honour were assailed, or her empire endangered, I believe that England would rise in the magnificence of her might, and struggle triumphantly for those objects for which men live and nations flourish. But I, for one, will never consent to go to war to extricate ministers from the consequences of their own mistakes."

"Never take anything for granted."

"The characteristic of the present age is a craving credulity."

"[T]he French Revolution, which has not yet ended, and which is certainly the greatest event that has happened in the history of man. Only the fall of the Roman Empire can be compared to it... Look at the Europe of the present day and the Europe of a century ago. It is not the same Europe. Its very form is changed."

"What is the question now placed before society with the glib assurance the most astounding? That question is this—Is man an ape or an angel? My lord, I am on the side of the angels."

"The democracy of America must not be confounded with the democracies of old Europe. It is not the scum of turbulent cities, nor is it a mere section of an excited middle class speculating in shares and calling it progress. It is a territorial democracy, if I may use that epithet without offending hon. Gentlemen opposite. Aristotle, who has taught us most of the wise things we know, never said a wiser thing than that the cultivators of the soil are the class least inclined to sedition and to violent courses."

"There are rare instances when the sympathy of a nation approaches those tenderer feelings which are generally supposed to be peculiar to the individual, and to be the happy privilege of private life, and this is one. Under any circumstances we should have bewailed the catastrophe at Washington; under any circumstances we should have shuddered at the means by which it was accomplished. But in the character of the victim, and even in the accessories of his last moments, there is something so homely and innocent, that it takes the question, as it were, out of all the pomp of history and the ceremonial of diplomacy; it touches the heart of nations, and appeals to the domestic sentiment of mankind. Whatever the various and varying opinions in this House, and in the country generally, on the policy of the late President of the United States, all must agree that in one of the severest trials which ever tested the moral qualities of man he fulfilled his duty with simplicity and strength... When such crimes are perpetrated the public mind is apt to fall into gloom and perplexity, for it is ignorant alike of the causes and the consequences of such deeds. But it is one of our duties to reassure them under unreasoning panic and despondency. Assassination has never changed the history of the world. I will not refer to the remote past, though an accident has made the most memorable instance of antiquity at this moment fresh in the minds and memory of all around me. But even the costly sacrifice of a Caesar did not propitiate the inexorable destiny of his country."

"You have...an ancient, powerful, richly-endowed Church and perfect religious liberty. You have unbroken order and complete freedom. You have landed estates as large as the Romans, combined with commercial enterprise such as Carthage and Venice united never equalled. And you must remember that this peculiar country, with these strong contrasts, is not governed by force; it is not governed by standing armies; it is governed by a most singular series of traditionary influences, which generation after generation cherishes and preserves because they know that they embalm customs and represent law. And, with this, what have you done? You have created the greatest Empire of modern time. You have amassed a capital of fabulous amount. You have devised and sustained a system of credit still more marvellous. And, above all, you have established and maintained a scheme so vast and complicated, of labour and industry, that the history of the world offers no parallel to it... If you destroy that state of society, remember this—England cannot begin again."

"Time is precious, but truth is more precious than time."

"Ignorance never settles a question."

"Individuals may form communities, but it is institutions alone that can create a nation."

"The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration."

"Guide the people by law, subdue them by punishment; they may shun crime, but will be void of shame. Guide them by example, subdue them by courtesy; they will learn shame, and come to be good."

"Only after Winter comes do we know that the pine and the cypress are the last to fade."

"It is soft, smooth and shining—like intelligence. Its edges seem sharp but do not cut—like justice. It hangs down to the ground—like humility. When struck, it gives a clear, ringing sound—like music. The strains in it are not hidden and add to its beauty—like truthfulness.' What imagination!"

"The superior man loves his soul; the inferior man loves his property."

"昔者天子有爭臣七人，雖無道，不失其天下； [...] 父有爭子，則身不陷於不義。 故當不義，則子不可以不爭於父，臣不可以不爭於君； 故當不義，則爭之。 從父之令，又焉得爲孝乎！"

"What Heaven has conferred is called The Nature; an accordance with this nature is called The Path of duty; the regulation of this path is called Instruction. The path may not be left for an instant. If it could be left, it would not be the path. On this account, the superior man does not wait till he sees things, to be cautious, nor till he hears things, to be apprehensive."

"There is nothing more visible than what is secret, and nothing more manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone."

"Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish."

"Perfect is the virtue which is according to the Mean! Rare have they long been among the people, who could practice it!"

"I know how it is that the path of the Mean is not walked in — The knowing go beyond it, and the stupid do not come up to it. I know how it is that the path of the Mean is not understood — The men of talents and virtue go beyond it, and the worthless do not come up to it."

"There is no body but eats and drinks. But they are few who can distinguish flavors."

"Men all say, "We are wise"; but being driven forward and taken in a net, a trap, or a pitfall, they know not how to escape. Men all say, "We are wise"; but happening to choose the course of the Mean, they are not able to keep it for a round month."

"The kingdom, its states, and its families, may be perfectly ruled; dignities and emoluments may be declined; naked weapons may be trampled under the feet; but the course of the Mean cannot be attained to."

"To show forbearance and gentleness in teaching others; and not to revenge unreasonable conduct — this is the energy of southern regions, and the good man makes it his study. To lie under arms; and meet death without regret — this is the energy of northern regions, and the forceful make it their study. Therefore, the superior man cultivates a friendly harmony, without being weak — How firm is he in his energy! He stands erect in the middle, without inclining to either side — How firm is he in his energy! When good principles prevail in the government of his country, he does not change from what he was in retirement. How firm is he in his energy! When bad principles prevail in the country, he maintains his course to death without changing — How firm is he in his energy!"

"The superior man accords with the course of the Mean. Though he may be all unknown, unregarded by the world, he feels no regret — It is only the sage who is able for this."

"The way which the superior man pursues, reaches wide and far, and yet is secret. Common men and women, however ignorant, may intermeddle with the knowledge of it; yet in its utmost reaches, there is that which even the sage does not know. Common men and women, however much below the ordinary standard of character, can carry it into practice; yet in its utmost reaches, there is that which even the sage is not able to carry into practice. Great as heaven and earth are, men still find some things in them with which to be dissatisfied. Thus it is that, were the superior man to speak of his way in all its greatness, nothing in the world would be found able to embrace it, and were he to speak of it in its minuteness, nothing in the world would be found able to split it."

"The way of the superior man may be found, in its simple elements, in the intercourse of common men and women; but in its utmost reaches, it shines brightly through Heaven and Earth."

"The Path is not far from man. When men try to pursue a course, which is far from the common indications of consciousness, this course cannot be considered The Path."

"The superior man governs men, according to their nature, with what is proper to them, and as soon as they change what is wrong, he stops."

"When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others."

"Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license. Thus his words have respect to his actions, and his actions have respect to his words; is it not just an entire sincerity which marks the superior man?"

"Sincerity is the end and beginning of things; without sincerity there would be nothing. On this account, the superior man regards the attainment of sincerity as the most excellent thing."

"The superior man does what is proper to the station in which he is; he does not desire to go beyond this. In a position of wealth and honor, he does what is proper to a position of wealth and honor. In a poor and low position, he does what is proper to a poor and low position. Situated among barbarous tribes, he does what is proper to a situation among barbarous tribes. In a position of sorrow and difficulty, he does what is proper to a position of sorrow and difficulty. The superior man can find himself in no situation in which he is not himself. In a high situation, he does not treat with contempt his inferiors. In a low situation, he does not court the favor of his superiors. He rectifies himself, and seeks for nothing from others, so that he has no dissatisfactions. He does not murmur against Heaven, nor grumble against men. Thus it is that the superior man is quiet and calm, waiting for the appointments of Heaven, while the mean man walks in dangerous paths, looking for lucky occurrences."

"射有似乎君子，失諸正鵠，反求諸其身"

"The way of the superior man may be compared to what takes place in traveling, when to go to a distance we must first traverse the space that is near, and in ascending a height, when we must begin from the lower ground."

"How abundantly do spiritual beings display the powers that belong to them! We look for them, but do not see them; we listen to, but do not hear them; yet they enter into all things, and there is nothing without them."

"Heaven, in the production of things, is sure to be bountiful to them, according to their qualities. Hence the tree that is flourishing, it nourishes, while that which is ready to fall, it overthrows."

"The administration of government lies in getting proper men. Such men are to be got by means of the ruler's own character. That character is to be cultivated by his treading in the ways of duty. And the treading those ways of duty is to be cultivated by the cherishing of benevolence."

"Benevolence is the characteristic element of humanity."

"To be fond of learning is to be near to knowledge. To practice with vigor is to be near to magnanimity. To possess the feeling of shame is to be near to energy."