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"The last phase of principled politics in England came with the appearance of Benjamin Disraeli. He learned to think inductively from his profound father Isaac Disraeli, and moulded his political scepticism on the principles of Bolingbroke. Disraeli failed because his insight into politics coincided with the hey-day of laisser-faire. The transitory economic advantages of that system brooked no criticism while they lasted, Disraeli laboured after a precautionary unity that was not for the moment an economic necessity. In the Conservatism of Sir Robert Peel, he found a middle-class and short-sighted policy. The Conservative party was in much the same state as it is to-day, appealing to moderate opinion because it was entirely noncommittal through a confusion of values. It tried to apply Tory standards to Liberal conditions and inevitably sacrificed the standards to the conditions. The ruling classes had lain fallow since the Napoleonic wars, and principles of government were laid aside heedless of the future. Disraeli looked on the growing City of London as a Whig creation, and he understood Protection as Bismarck did, and later Joseph Chamberlain, from a national and not a manufacturers' point of view. To Disraeli the items that figured on a balance sheet were only important so far as they fostered the character of the people. He legalised the Trade Unions and one can fairly surmise that he recognised in Socialism an exhibition of the unled forces of revolting Toryism. It is doubtful if in August, 1930, he would have called a Government national that was opposed to those forces. Disraeli would have co-ordinated industry even in those days on a national and static basis. He was sixty years before his time in attempting to achieve unity in modern industrialism. In comparison with Mr. Baldwin it is important to remember that Disraeli's theory of the two nations might have rendered a great service to political concord, if later Conservatives had not taken to appealing to middle-class opinion."

- Benjamin Disraeli

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"For an earlier period, Disraeli would surely be the locus classicus. But it would be hard to say that Disraeli was ever pursuing an intellectual agenda, or that his purposes were fully realized in his political undertakings. He had unusually sharp political instincts, both about what was possible and what was necessary: about how much change was needed if you wished to keep the important things as they were. In this respect Disraeli is the living embodiment of the Edmund Burke–Thomas Macaulay version of English history: a story in which the country serially and successfully undertakes minor adjustments in order to avoid major transformations across the centuries. But of course, it all depends what you mean by "minor" and "major." Disraeli was responsible for the 1867 Second Reform Act which added a million voters to the election rolls. Even if we assume that this too was a calculated release of the political safety valve—a move meant to head off popular demands for more radical reform—it still bespeaks a political intelligence beyond the norm. Disraeli, the first conservative politician to grasp the possibilities of mass electoral support and appreciate that democracy need not undermine the core powers of a ruling elite, was also unusual among his mid-Victorian contemporaries in appreciating at an early stage how much Britain would need to change if it were to remain a world power."

- Benjamin Disraeli

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"Of all our Prime Ministers, Disraeli is unique in having founded a political faith... Disraeli, dead now seventy-two years, still gives inspiration to a great political movement, and evokes an affectionate veneration which grows rather than diminishes with the lapse of time... [T]hose who had scarcely known him, or to whom he was solely a character of history, found in his writings – the novels, the speeches, the essays, especially those of his earlier and middle years – a deposit of pure instruction and delight; and a hitherto hidden consistency and connection of principles and practice, reflection and act, came to light. Like Joshua, he appeared as both prophet and captain... [T]wo characteristics of Disraeli which are specifically Jewish do help to account for the lasting importance of his thought. They are characteristics exemplified in Sidonia, the nearest approach to self-portraiture in Disraeli's novels. They are intellectual aloofness, and a belief in the significance of race... "Race," says Sidonia to Coningsby, the idealised young Englishman, "is everything," and he proceeds to dilate upon the parallel between the Jewish and English "races", guided along the path of their respective destinies by instinct... It all sounds to us fanciful and rather Hitlerian, but only if we fail to see that the desire to produce a parallel between Britain and Judah had led Disraeli to say "race" where we should say "nation", and, incidentally, that "race" has overtones for us which it had not for our grandfathers. "Instinct", too, is the word we should use; for biology and anthropology have given us new categories of thought and language. Disraeli claimed to be "on the side of the angels"; but when he talked about "relying on the instincts of the race", he was actually dealing in the ideas of evolution."

- Benjamin Disraeli

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