All Quotes

"We can make this thing into a Party, instead of a Memory."

"We'll hold the distinction of being the only Nation in the history of the world that ever went to the poor house in an automobile. Radio broadcast, Bacon, Beans, and Limousines, October 18, 1931"

"And kid Congress and the Senate, don't scold 'em. They are just children thats never grown up. They don't like to be corrected in company. Don't send messages to 'em, send candy."

"You've got to be optimist to be a Democrat, and you've got to be a humorist to stay one."

"You've never in your life seen a picture, I bet any one of you, never seen a picture of one of these old Pilgrims praying when they didn't have a gun right by the side of them. That was to see that he got what he was praying for."

"That's one thing about Republican Presidents. They never went in much for plans. They only had one plan. It says "Boys, my head is turned. Just get it while you can.""

"I am not so much concerned with the return on capital as I am with the return of capital."

"Diplomacy is the art of being able to say "nice doggie" until you have time to pick up a rock!"

"Diplomacy is the same as saying "nice doggie" until you have a chance to pick up a rock."

"Don't let yesterday use up too much of today."

"You never get a second chance to make a good first impression."

"Another popular humorist of the day was Will Rogers, who used to do an act where he'd twirl a lasso and absolutely slay his audiences with such wry observations as: "The only thing I know is what I read in the papers." Ha-ha! Get it? Neither do we. Must have been something he did with the lasso."

"America has never produced anybody quite like him, and there has rarely been an American humorist whose words produced less empty laughter or more sober thought. His interviews with Mussolini and Primo de Rivera help to bear out his contention that European disarmament is a farce, and that the League of Nations is a piece of eyewash designed by some of the big powers to manipulate affairs to their own advantage. Perhaps Will Rogers has done more to educate the American public in world affairs than all the professors who have been elucidating the continental chaos since the Treaty of Versailles."

"He helped steady millions of drifting people, not only financially through his charity campaigns and his own large personal gifts which he always tried to hide from public knowledge, but mentally and morally as well through the ability to lift people, guide them, make them laugh, and then make them think. Presidents, cowboys, financiers, kings, show people, children- he knew and liked them all and all were genuinely sorry when he died. I think- because of this personal trait which Lincoln had- that Will Rogers is one of the very greatest men who ever lived."

"From his earliest childhood Will Rogers had strongly defined characteristics. He was by nature affectionate and fun-loving and, though he loved to tease and play pranks on his friends, there was no malice in him. Underneath his love of fun and his careless ways, there was a great sensitiveness which, in his early years at least, sometimes caused him unhappiness. But he was quick to forgive those who hurt him as he was to ask forgiveness when he himself was in the wrong, and this, as well as many other lovable traits, made Will Rogers a great favorite among his classmates at Willie Halsell."

"Although honors were thrust upon Will Rogers thick and fast, he always had the good judgment to refuse those he felt he had no business accepting. In 1938, a presidential boom for which he was in no way responsible, arose. The Rogers County Democratic convention started it and soon it had spread everywhere. But Will himself quickly blocked it. "I certainly know that a comedian can last only till he either takes himself seriously or his audience takes him seriously," he said, "and I don't want either one of those to happen to me till I'm read- if then. So let's stop all this foolishness right now." Another time he was offered an honorary degree by the Oklahoma City University, but he refused it. "This honorary degree thing is hooey," he said. "I got too much respect for people who work and earn 'em to see 'em handed around to every notorious character." His unusual stand was praised by newspapers and magazines everywhere."

"As Will Rogers' popularity and earning capacity increased, his contributions to charities, both public and private, increased also. Although it is hard to obtain information on this phase of his life, because of his quietness and secrecy about it, it is known that he gave hundreds to newsboys' homes, maternity homes, hospitals for crippled children, and other institutions like nature. During the World War he gave hundreds of dollars to the Red Cross each month, and later, in 1927, he was made a life member of this organization, a distinction of which he was very proud, for he loved the Red Cross and the work it was doing. Eddie Cantor, the actor, once declared: "Will Rogers had Carnegie and both the Rockefellers backed off the boards in comparison. He is always giving and never telling. How much he gives away only Bill himself really can tell- and I doubt that he keeps any books on it. But I'm a poor guesser if it is less than fifty thousand dollars a year. And he'll up and deny it right, left and center, if you accuse him of it.""

"In addition to my deep appreciation of his humor the first time that I fully realized Will Rogers' exceptional and deep understanding of political and social problems was when he came home from his European trip in 1926. While I had discussed European matters with many others, both American and foreign, Will Rogers' analysis of affairs abroad was not only more interesting but proved to be more accurate than any other I had heard."

"Will Rogers was America's most complete human document. He reflected in many ways the heartbeat of America. In thought and manner of appearance and in his daily life he was probably our most typical native born, the closest living approach to what we like to call the true American."

"There is a curious parallel between Will Rogers and Abraham Lincoln. They were rare figures whom we could call beloved with ease and without embarrassment."

"The impact upon the people of America at the death of Will Rogers was similar to that produced by the death of Abraham Lincoln."

"One of the best-known and one of the least-known men in the world. By inclination, a great mixer. By instinct, a hermit."

"What hope lies anywhere save in the widest freedom to inquire and expound — always with respect to the rights and opinions of others? As my friend, James Harvey Robinson, once remarked, the conservative who imagines that things will never change is always wrong; the radical is nearly always wrong too, but he does insure some slight risk of being right in his guess as to the direction of evolution. It is in silence, denial, evasion and suppression that danger really lies, not in open and free analysis and discussion ... everywhere there seems to be a fear of reliance upon that ancient device so gloriously celebrated by John Milton three hundred years ago — the device of unlimited inquiry. Let us put aside resolutely that great fright, tenderly and without malice, daring to be wrong in something important rather than right in some meticulous banality, fearing no evil while the mind is free to search, imagine, and conclude, inviting our countrymen to try other instruments than coercion and suppression in the effort to meet destiny with triumph, genially suspecting that no creed yet calendared in the annals of politics mirrors the doomful possibilities of infinity."

"If this statement by Judge Cooley is true, and the authority for it is unimpeachable, then the theory that the Constitution is a written document is a legal fiction. The idea that it can be understood by a study of its language and the history of its past development is equally mythical. It is what the Government and the people who count in public affairs recognize and respect as such, what they think it is. More than this. It is not merely what it has been, or what it is today. It is always becoming something else and those who criticize it and the acts done under it, as well as those who praise, help to make it what it will be tomorrow."

"The scientific method is only a method. Dreams, plans, purposes, and collective will must come from the human mind and heart. Where they exist, science can discover the facts that condition realization and furnish instrumentalities for carrying plan and purpose into effect. Science without dreams is sterile. Dreams without research and science are empty. The deed of ignorance is perilous; deedless information is futile. United, idea and deed may create a civilization. A revolution in thought is at hand, a revolution as significant as the Renaissance: the subjection of science to ethical and esthetic purpose. Hence the next great survey undertaken in the name of the social sciences may begin boldly with a statement of values agreed upon, and then utilize science to discover the conditions, limitations, inventions, and methods involved in realization."

"Four sentences summarizing the lessons of History: 1. Whom the gods would destroy, they first make mad with power. 2. The mills of God grind slowly, but they grind exceedingly small. 3. The bee fertilizes the flower it robs. 4. When it is dark enough, you can see the stars."

"If I were compelled to state in a single sentence the most significant contribution of our movement to modern civilization, I should say that it is the application of the idea of continuous and experimental research, found so effective in economic enterprise, to the business of public administration intimately and in a deep-thrusting sense, a contribution to the processes by which modern mankind is striving with all its resources to emancipate itself from the tyranny of rules of thumb and the blind regimen of nature, becoming conscious of its destiny as an all conquering power."

"The word science of administration has been used. There are many who object to the term. Now if by science is meant a conceptual scheme of things in which every particularity coveted may be assigned a mathematical value, then administration is not a science. In this sense only astro-physics may be called a science and it is well to remember that mechanical laws of the heavens tell us nothing about the color and composition of the stars and as yet cannot account for some of the disturbances and explosions which seem accidental. If, on the other hand, we may rightly use the term science in connection with a body of exact knowledge derived from experience and observation, and a body of rules or axioms which experience has demonstrated to be applicable in concrete practice, and to work out in practice approximately as forecast, then we may, if we please, appropriately and for convenience, speak of a science of administration. Once, when the great French mathematician, Poincaré, was asked whether Euclidean geometry is true, he replied that the question had no sense but that Euclidean geometry is and still remains the most convenient. The Oxford English Dictionary tells us that a science is, among other things, a particular branch of knowledge or study; a recognized department of learning."

"We do, then, with all earnestness, though without reproaching our brethren, protest against the irrational and unscriptural doctrine of the Trinity. "To us," as to the Apostle and the primitive Christians, "there is one God, even the Father." With Jesus, we worship the Father, as the only living and true God. We are astonished, that any man can read the New Testament, and avoid the conviction, that the Father alone is God."

"The office of government is not to confer happiness, but to give men opportunity to work out happiness for themselves."

"The administrator is more like the engineer who constructs a power plant, that is, he is concerned with the realization of conscious human purposes by the conscious use of human beings and materials. It is true that the mere student of administration may be just an observer, but he does not merely observe natural, unconscious, and automatic operations. He observes the formulation of human purposes, consciously and deliberately and operations designed to effect given results. And he sees calculations of results in advance realized later in practice with a high degree of approximation. The degree of approximation between advance calculations and results is not often, if ever, as exact as in the case of a hydro-electric plant, but it is constantly exact enough for practical purposes."

"In other words, there are in administration things analogous to, if not identical with, the mechanical tracts or deterministic sequence, of physics. If, for example, it is decided by government to accomplish the purpose of providing compensation at given rates for men and women employed in industry who sustain injuries in connection with their occupations, the administrator can, like the engineer, estimate in advance the probable cost of such a design, indicate the types of officers and employees necessary to administer the design, and the administrative procedures appropriate to the whole process from beginning to end. And, as in the case of the hydro-electric engineer, the administrator, later sees the results of his operations and can compare them with his advance estimates. There are more variables and incalculables in human affairs than in hydroelectric affairs, but even so administration achieves pre-determined results with an approximation which is often amazing for its exactness. If administrative designs and estimates were not realized in practice with a high degree of exactness, both industry and government would collapse."

"And if the experience of natural science is any guide, then as the science of administration advances, we may reasonably expect it to take on an increasingly deterministic character. As research, scientific societies, and the exchanges of knowledge and hypotheses by natural scientists have advanced the exactness of knowledge in the domain of natural science, so we may expect research, administrative societies, and the exchanges among administrators to advance the exactness of knowledge in the domain of administration."

"Already, we may truly say, we have an enormous body of exact and usable knowledge in the domain of administration. It would be easy to list thousands of volumes and articles on the subject, from the hands of high competence. I have seen this body of literature grow from a few items in 1898 to an enormous mass in 1939. During this period I have seen the number of research workers increase from a mere handful to hundreds. This is a fact also, at least for informed and competent persons. During this period the opportunities for life work in administration have multiplied many times. I dare say, though I shall not try to prove it, that the body of exact literature in administration is many times larger than the body of exact literature in natural science when Bacon, Galileo, and Newton, began the revolution in natural science three hundred years ago. During this same period I have seen the number of societies and organizations among administrators, local and general, increase from nothing to fifty or sixty."

"This body of administrative literature can be taught to young men and women; perhaps also to the aged, if they are not hopeless. And it is possible by tests to discover whether or how far the process of communicating and imparting administrative knowledge has been successful, [although] not precisely in all cases. Moreover, and this is highly important, young men and women who have more or less mastered the principles, maxims, and axioms of administrative science can now, by what is called in-training, fortify their formal knowledge by living experiences in and with administration. There is, then, a science of administration, in the sense in which I have used the term, and it can be taught, learned, and used."

"I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion. 1. The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society. 2. As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals. 3. Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being. 4. Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare. 5. When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern. 6. Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government. 7. Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization."

"I began to read an enormous amount of history around this time. I was very taken with Charles Beard-at that point his writings seemed to me to represent great Marxist truths because he talked about the things that high school history never talked about, the underlying economic motives of history makers. I read everything he and his wife Mary Beard wrote."

"I am a living member of the great Family of All Souls; and I cannot improve or suffer myself without diffusing good or evil around me through an ever-enlarging sphere."

"God deliver us all from prejudice and unkindness, and fill us with the love of truth and virtue."

"We honor revelation too highly to make it the antagonist of reason, or to believe that it calls us to renounce our highest powers."

"I affirm, and would maintain, that true religion consists in proposing, as our great end, a growing likeness to the Supreme Being. Its noblest influence consists in making us more and more partakers of the Divinity. For this it is to be preached. Religious instruction should aim chiefly to turn men's aspirations and efforts to that perfection of the soul, which constitutes it a bright image of God. Such is the topic now to be discussed; and I implore Him, whose glory I seek, to aid me in unfolding and enforcing it with simplicity and clearness, with a calm and pure zeal, and with unfeigned charity."

"I begin with observing, what all indeed will understand, that the likeness to God, of which I propose to speak, belongs to man's higher or spiritual nature. It has its foundation in the original and essential capacities of the mind. In proportion as these are unfolded by right and vigorous exertion, it is extended and brightened. In proportion as these lie dormant, it is obscured. In proportion as they are perverted and overpowered by the appetites and passions, it is blotted out. In truth, moral evil, if unresisted and habitual, may so blight and lay waste these capacities, that the image of God in man may seem to be wholly destroyed."

"Likeness to God is the supreme gift. He can communicate nothing so precious, glorious, blessed, as himself. To hold intellectual and moral affinity with the Supreme Being, to partake his spirit, to be his children by derivations of kindred excellence, to bear a growing conformity to the perfection which we adore, this is a felicity which obscures and annihilates all other good. It is only in proportion to this likeness, that we can enjoy either God or the universe."

"I see the marks of God in the heavens and the earth, but how much more in a liberal intellect, in magnanimity, in unconquerable rectitude, in a philanthropy which forgives every wrong, and which never despairs of the cause of Christ and human virtue. I do and I must reverence human nature... I thank God that my own lot is bound up with that of the human race."

"There are seasons, in human affairs, of inward and outward revolution, when new depths seem to be broken up in the soul, when new wants are unfolded in multitudes, and a new and undefined good is thirsted for. There are periods when...to dare, is the highest wisdom."

"I call that mind free, which masters the senses, which protects itself against animal appetites, which contemns pleasure and pain in comparison to its own energy, which penetrates beneath the body and recognises its own reality and greatness, which passes life, not in asking what it shall eat or drink, but in hungering, thirsting, and seeking after righteousness. I call that mind free, which escapes the bondage of matter, which, instead of stopping at the material universe and making it a prison wall, passes beyond it to its Author, and finds in the radiant signatures which everywhere bears of the Infinite Spirit, helps to its own spiritual enlightenment. I call that mind free, which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from heaven. I call that mind free, which sets no bounds to its love, which is not imprisoned in itself or in a sect, which recognises in all human beings the image of God and the rights of his children, which delights in virtue and sympathizes with suffering wherever they are seen, which conquers pride, anger, and sloth, and offers itself up a willing victim to the cause of mankind."

"I have insisted on our own activity as essential to our progress; but we were not made to live or advance alone. Society is as needful to us as air or food. A child doomed to utter loneliness, growing up without sight or sound of human beings, would not put forth equal power with many brutes; and a man, never brought into contact with minds superior to his own, will probably run one and the same dull round of thought and action to the end of llfe. It is chiefly through books that we enjoy intercourse with superior minds, and these invaluable means of communication are in the reach of all. In the best books great men talk to us, give us their most precious thoughts, and pour their souls into ours. God be thanked for books. They are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. Books are true levelers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race."

"The path to perfection is difficult to men in every lot; there is no royal road for rich or poor. But difficulties are meant to rouse, not discourage. The human spirit is to grow strong by conflict. And how much has it already overcome! Under what burdens of oppression has it made its way for ages What mountains of difficulty has it cleared! And with all this experience, shall we say that the progress of the mass of men is to be despaired of; that the chains of bodily necessity are too strong and ponderous to be broken by the mind; that servile, unimproving drudgery is the unalterable condition of the multitude of the human race?"

"All noble enthusiasms pass through a feverish stage, and grow wiser and more serene."

"The mind, in proportion as it is cut off from free communication with nature, with revelation, with God, with itself, loses its life, just as the body droops when debarred from the air and the cheering light from heaven."