All Quotes

"In the spiritual realm nothing is indifferent: what is not useful is harmful."

"Memento mori—remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die—what makes this any different from a half hour?"

"People try to do all sorts of clever and difficult things to improve life instead of doing the simplest, easiest thing—refusing to participate in activities that make life bad."

"What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers."

"Genuine religion is not about speculating about God or the soul or about what happened in the past or will happen in the future; it cares only about one thing—finding out exactly what should or should not be done in this lifetime."

"It is terrible when people do not know God, but it is worse when people identify as God what is not God."

"We measure the earth, sun, stars, and ocean depths. We burrow into the depths of the earth for gold. We search for rivers and mountains on the moon. We discover new stars and know their magnitudes. We sound the depths of gorges and build clever machines. Each day brings a new invention. What don't we think of! What can't we do! But there is something else, the most important thing of all, that we are missing. We do not know exactly what it is. We are like a small child who knows he does not feel well but cannot explain why. We are uneasy, because we know a lot of superfluous facts; but we do not know what is really important—ourselves."

"Saying that what we call our "selves" consist only of our bodies and that reason, soul, and love arise only from the body, is like saying that what we call our body is equivalent to the food that feeds the body. It is true that my body is only made up of digested food and that my body would not exist without food, but my body is not the same as food. Food is what the body needs for life, but it is not the body itself. The same thing is true of my soul. It is true that without my body there would not be that which I call my soul, but my soul is not my body. The soul may need the body, but the body is not the soul."

"All our problems are caused by forgetting what lives within us, and we sell our souls for the "bowl of stew" of bodily satisfactions."

"You worldly-minded people are most unfortunate! You are surrounded with sorrows and troubles overhead and underfoot and to the right and to the left, and you are enigmas even to yourselves."

"Division of labor is a justification for sloth."

"No one has yet added up all the heavy, stress-filled workdays as well as the hundreds, perhaps thousands, of lives that are wasted to produce the world's amusements. It is for this reason that "amusements" are not so amusing."

"Honest work is much better than a mansion."

"Giving alms is only a virtuous deed when you give money that you yourself worked to get."

"Wealth is a great sin in the eyes of God. Poverty is a great sin in the eyes of man."

"Wealth brings a heavy purse; poverty, a light spirit."

"The compassionate are not rich; therefore, the rich are not compassionate."

"If a poor person envies a rich person, he is no better than the rich person."

"When a person inflates his own importance, he does not see his own sins; and his sins get bigger right along with him."

"It is often better for a person to recognize a sin than to do a good deed. Recognizing a sin makes a person humble. Doing a good deed often can feed a person's pride."

"When a person is haughty, he distances himself from other people and thereby deprives himself of one of life's biggest pleasures—open, joyful communication with everyone."

"An arrogant person considers himself perfect. This is the chief harm of arrogance. It interferes with a person's main task in life—becoming a better person."

""He who exalts himself shall be humbled; and he who humbles himself shall be exalted." (Matthew 23:12) The person who exalts himself ... will be humbled, because a person who considers himself to be good, intelligent, and kind will not even try to become better, smarter, kinder. The humble person will be exalted, because he considers himself bad and will try to become better, kinder, and more reasonable."

"The most important person is the one you are with in this moment."

"In life, in true life, there can be nothing better than what is. Wanting something different than what is, is blasphemy."

"What is the Jew?...What kind of unique creature is this whom all the rulers of all the nations of the world have disgraced and crushed and expelled and destroyed; persecuted, burned and drowned, and who, despite their anger and their fury, continues to live and to flourish. What is this Jew whom they have never succeeded in enticing with all the enticements in the world, whose oppressors and persecutors only suggested that he deny (and disown) his religion and cast aside the faithfulness of his ancestors?! The Jew — is the symbol of eternity. ... He is the one who for so long had guarded the prophetic message and transmitted it to all mankind. A people such as this can never disappear. The Jew is eternal. He is the embodiment of eternity."

"If you want to be happy, be."

"If Mormonism is able to endure, unmodified, until it reaches the third and fourth generation, it is destined to become the greatest power the world has ever known."

"The slow progress towards juster international relations may be traced to the distinguished jurist of the Netherlands, Grotius; to the great German, Immanuel Kant, who lifted the subject of “Eternal Peace’ high above controversy; to Count Tolstoy of Russia, who so trenchantly set it forth in our own day, and so on throughout the nations."

"Leo Tolstoy reminds us that all happy families are alike, but each unhappy family is unhappy in its own way."

"If the world could write by itself, it would write like Tolstoy."

"I fear Tolstoy's death. His death would leave a large empty space in my life. First, I have loved no man the way I have loved him. I am not a believer, but of all beliefs I consider his the closest to mine and most suitable for me. Second, when literature has a Tolstoy, it is easy and gratifying to be a writer. Even if you are aware that you have never accomplished anything, you don't feel so bad, because Tolstoy accomplishes enough for everyone. His activities provide justification for the hopes and aspirations that are usually placed on literature. Third, Tolstoy stands firm, his authority is enormous, and as long as he is alive bad taste in literature, all vulgarity in its brazen-faced or lachrymose varieties, all bristly and resentful vanity will remain far in the background. His moral authority alone is enough to maintain what we think of as literary trends and schools at a certain minimal level. If not for him, literature would be a flock without a shepherd or an unfathomable jumble."

"The truth is that Tolstoy, with his immense genius, with his colossal faith, with his vast fearlessness and vast knowledge of life, is deficient in one faculty and one faculty alone. He is not a mystic; and therefore he has a tendency to go mad. Men talk of the extravagances and frenzies that have been produced by mysticism; they are a mere drop in the bucket. In the main, and from the beginning of time, mysticism has kept men sane. The thing that has driven them mad was logic. ... The only thing that has kept the race of men from the mad extremes of the convent and the pirate-galley, the night-club and the lethal chamber, has been mysticism — the belief that logic is misleading, and that things are not what they seem."

"South Africa never had a reading culture and yet, throughout its history, some books have had great power they found their way into the right hands. Mandela was not an intellectual reader, reading for the sake of reading, but he found books useful. He found novels useful. As President he would stop his driver so that he could buy some novel at the bookshop. "One book that I returned to many times was Tolstoy's great work, War and Peace," he wrote. "I was particularly taken with the portrait of General Kutuzov, whom everyone at the Russian court underestimated." For Mandela, Kutuzov "made his decisions on a visceral understanding of his men and his people." He was prepared to sacrifice the city of Moscow when it became necessary. Mandela even compared Kutuzov with King Shaka, who was also uninterested in making a stand to defend mere buildings. ... On the face of it, Kutuzov is a surprising choice for Mandela's admiration. Even for Tolstoy, "this simple, modest, and therefore truly majestic figure could not fit into that false form of the European hero, the imaginary ruler of the people, which history has invented." Thanks to his capacity of acceptance, and in accordance with the biological needs of life within him, Kutuzov irresponsibly dozes through a council of war on the eve of battle. He despises "both knowledge and intelligence. . . . He despised them with his old age, with his experience of life." Despite the war, he remains embedded in ordinary pursuits which are, nevertheless, incidental: "All the rest was for him only the habitual acting out of life. His conversations with the staff, his letters to Mme de Staël, which he wrote from Tarutino, his reading of novels, distribution of rewards, correspondence with Petersburg, and so on, were the same habitual acting out of and submission to life." Key for Mandela was the strategy of retirement and passivity that Tolstoy's Kutuzov applied so thoroughly as to surrender to the overwhelming force of collective and unplanned life. He saw that "circumstances are sometimes stronger than we are," resembling Lincoln, who accepted that "events have controlled me." His principal weapons were not military. "'Patience and time, these are my mighty warriors!' thought Kutuzov," who "used all his powers to keep the Russian army from useless battles.""

"People try so hard to believe in leaders now, pitifully hard. But we no sooner get a popular reformer or politician or soldier or writer or philosopher — a Roosevelt, a Tolstoy, a Wood, a Shaw, a Nietzsche, than the cross-currents of criticism wash him away. My Lord, no man can stand prominence these days. It's the surest path to obscurity."

"Nearly a century after his death, Leo Nikolayevich Tolstoy remains a giant in the world of literature. While the impact of his "spiritual" mission cannot be fully gauged, we know that his pacificism, his advocacy of passive resistance to evil through non-violent means, has had incalculable influence on pacificist movements in general and on the philosophical and social views and programs of Mahatma Ghandi, Martin Luther King and Cesar Chavez."

"On the one hand Tolstoy, particularly in his later years, condemned antisemitism as inconsistent with the commandment to love one's neighbor; on the other, he showed in his own few literary references to Jews the disdainful attitude of a haughty seigneur toward pitiful but despicable creatures."

"Tolstoy regarded war as unavoidable, but challenged the dominant view that it, and its outcome, resulted from the decisions of a few “great men” such as Napoleon. He believed that war was the result of many unpredictable factors, and that the behavior of tens of thousands of men, from local commanders to simple soldiers, determined its outcome more than the decisions taken by a few great generals. …Tolstoy would not disagree with us if we would say that for him peace is not primarily a political achievement, but comes from [the moral compass of] conscience."

"Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of non­resistance to evil. He would meet hatred expressed in violence by love expressed in self­suffering. He admits of no exception to whittle down this great and divine law of love. He applies it to all the problems that trouble mankind. When a man like Tolstoy, one of the clearest thinkers in the western world, one of the greatest writers, one who as a soldier has known what violence is and what it can do, condemns Japan for having blindly followed the law of modern science, falsely so-­called, and fears for that country "the greatest calamities", it is for us to pause and consider whether, in our impatience of English rule, we do not want to replace one evil by another and a worse."

"One need not accept all that Tolstoy says — some of his facts are not accurately stated — to realize the central truth of his indictment of the present system, which is to understand and act upon the irresistible power of the soul over the body, of love, which is an attribute of the soul, over the brute or body force generated by the stirring in us of evil passions. There is no doubt that there is nothing new in what Tolstoy preaches. But his presentation of the old truth is refreshingly forceful. His logic is unassailable. And above all he endeavours to practice what he preaches. He preaches to convince. He is sincere and in earnest. He commands attention."

"The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated. And if, as in the case of Zola, Ibsen and Tolstoy, they compelled their time to accept them, it was due to their extraordinary genius and even more so to the awakening and seeking of a small minority for new truths, to whom these men were the inspiration and intellectual support."

"Leo Tolstoy, the greatest anti-patriot of our time, defines patriotism as the principle that will justify the training of wholesale murderers; a trade that requires better equipment in the exercise of man-killing than the making of such necessities as shoes, clothing, and houses; a trade that guarantees better returns and greater glory than that of the honest workingman."

"I started out very quiet and I beat Mr. Turgenev. Then I trained hard and I beat Mr. de Maupassant. I've fought two draws with Mr. Stendhal, and I think I had an edge in the last one. But nobody's going to get me in any ring with Mr. Tolstoy unless I'm crazy or I keep getting better."

"My first reading of Tolstoy affected me as a revelation from heaven, as the trumpet of the judgment. What he made me feel was not the desire to imitate, but the conviction that imitation was futile."

"I should wish to speak of him with his own incomparable truth, yet I do not know how to give a notion of his influence without the effect of exaggeration. As much as one merely human being can help another I believe that he has helped me; he has not influenced me in æsthetics only, but in ethics, too, so that I can never again see life in the way I saw it before I knew him. Tolstoy awakens in his reader the will to be a man; not effectively, not spectacularly, but simply, really. He leads you back to the only true ideal, away from that false standard of the gentleman, to the Man who sought not to be distinguished from other men, but identified with them, to that Presence in which the finest gentleman shows his alloy of vanity, and the greatest genius shrinks to the measure of his miserable egotism. I learned from Tolstoy to try character and motive by no other test, and though I am perpetually false to that sublime ideal myself, still the ideal remains with me, to make me ashamed that I am not true to it. Tolstoy gave me heart to hope that the world may yet be made over in the image of Him who died for it, when all Cæsar's things shall be finally rendered unto Cæsar, and men shall come into their own, into the right to labor and the right to enjoy the fruits of their labor, each one master of himself and servant to every other. He taught me to see life not as a chase of a forever impossible personal happiness, but as a field for endeavor toward the happiness of the whole human family; and I can never lose this vision, however I close my eyes, and strive to see my own interest as the highest good. He gave me new criterions, new principles, which, after all, were those that are taught us in our earliest childhood, before we have come to the evil wisdom of the world."

"As I read his different ethical books, 'What to Do,' 'My Confession,' and 'My Religion,' I recognized their truth with a rapture such as I have known in no other reading, and I rendered them my allegiance, heart and soul, with whatever sickness of the one and despair of the other. They have it yet, and I believe they will have it while I live. It is with inexpressible astonishment that I hear them attainted of pessimism, as if the teaching of a man whose ideal was simple goodness must mean the prevalence of evil. The way he showed me seemed indeed impossible to my will, but to my conscience it was and is the only possible way. If there, is any point on which he has not convinced my reason it is that of our ability to walk this narrow way alone. Even there he is logical, but as Zola subtly distinguishes in speaking of Tolstoy's essay on "Money," he is not reasonable. Solitude enfeebles and palsies, and it is as comrades and brothers that men must save the world from itself, rather than themselves from the world. It was so the earliest Christians, who had all things common, understood the life of Christ, and I believe that the latest will understand it so. I have spoken first of the ethical works of Tolstoy, because they are of the first importance to me, but I think that his aesthetical works are as perfect. To my thinking they transcend in truth, which is the highest beauty, all other works of fiction that have been written, and I believe that they do this because they obey the law of the author's own life."

"Powerless to prevent those about him from serving him, he resented even to the last that he must attended to and cared for despite his hatred of such things, and that even after turning away from temptation, he was not permitted to die as a peasant, as he had been unable to live as a peasant. Almost at the point of death, he sat up in bed and shouted, as doctors, attendants, and friends crowded about him: "This is the end... I give you only this advice... besides Leo Tolstoy, there are many other people in the world, and you attend only to this Leo...!""

"The measured words of Leo Tolstoi's confession in My Religion reflect an experience many have shared: Five years ago faith came to me; I believed in the doctrine of Jesus, and my whole life underwent a sudden transformation. What I had once wished for I wished for no longer, and I began to desire what I have never desired before. What had once appeared to me right now became wrong and the wrong of the past I beheld as right... My life and my desires were completely changed; good and evil interchanged meanings. Herein we find the answer to a perplexing question. Evil can be cast out not by a man alone, not by a dictatorial God who invades our lives, but when we open the door and invite God through Christ to enter."

"When I was working on China Men, I remember reading a critic who was praising the great male writers, like Flaubert and Tolstoy and Dostoevsky and Henry James, who were able to write great women characters. I don't remember if they said women had done men in this way or not, but I remember thinking that to finish myself as a great artist I'd have to be able to create men characters. Along with that, I was thinking that I had to do more than the first person pronoun."

"I knew practically the whole of Lermontov by heart, and such writers as Chernyshevsky, Lev Tolstoi and Uspensky had, somehow, become part of my life."