1030568 quotes found
"Curiosity and the urge to solve problems are the emotional hallmarks of our species; and the most characteristically human activities are mathematics, science, technology, music and the arts"
"We live in a society exquisitely dependent on science and technology, in which hardly anyone knows anything about science and technology."
"I should regard them [the Elves interested in technical devices] as no more wicked or foolish (but in much the same peril) as Catholics engaged in certain kinds of physical research (e.g. those producing, if only as by-products, poisonous gases and explosives): things not necessarily evil, but which, things being as they are, and the nature and motives of the economic masters who provide all the means for their work being as they are, are pretty certain to serve evil ends. For which they will not necessarily be to blame, even if aware of them."
"For perhaps the first time in history, we have the resources, the know-how and the technology to make starvation and dependency relics of the past. But do we have the will?"
"Man has created a grandiose world of technology, of which dread and fear are often the result... Fortunately, events in the world and our way of life are not determined by technology alone."
"I know that science and technology are not just cornucopias pouring good deeds out into the world. Scientists not only conceived nuclear weapons; they also took political leaders by the lapels, arguing that their nation — whichever it happened to be — had to have one first. ... There's a reason people are nervous about science and technology. And so the image of the mad scientist haunts our world—from Dr. Faust to Dr. Frankenstein to Dr. Strangelove to the white-coated loonies of Saturday morning children's television. (All this doesn't inspire budding scientists.) But there's no way back. We can't just conclude that science puts too much power into the hands of morally feeble technologists or corrupt, power-crazed politicians and decide to get rid of it. Advances in medicine and agriculture have saved more lives than have been lost in all the wars in history. Advances in transportation, communication, and entertainment have transformed the world. The sword of science is double-edged. Rather, its awesome power forces on all of us, including politicians, a new responsibility — more attention to the long-term consequences of technology, a global and transgenerational perspective, an incentive to avoid easy appeals to nationalism and chauvinism. Mistakes are becoming too expensive."
"We've arranged a global civilization in which the most crucial elements — transportation, communications, and all other industries; agriculture, medicine, education, entertainment, protecting the environment; and even the key democratic institution of voting, profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces."
"We live in a society absolutely dependent on science and technology and yet have cleverly arranged things so that almost no one understands science and technology. That's a clear prescription for disaster."
"In fact, the thickness of the Earth's atmosphere, compared with the size of the Earth, is in about the same ratio as the thickness of a coat of shellac on a schoolroom globe is to the diameter of the globe. That's the air that nurtures us and almost all other life on Earth, that protects us from deadly ultraviolet light from the sun, that through the greenhouse effect brings the surface temperature above the freezing point. (Without the greenhouse effect, the entire Earth would plunge below the freezing point of water and we'd all be dead.) Now that atmosphere, so thin and fragile, is under assault by our technology. We are pumping all kinds of stuff into it. You know about the concern that chlorofluorocarbons are depleting the ozone layer; and that carbon dioxide and methane and other greenhouse gases are producing global warming, a steady trend amidst fluctuations produced by volcanic eruptions and other sources. Who knows what other challenges we are posing to this vulnerable layer of air that we haven't been wise enough to foresee?"
"I think the fundamental issue that has to be dealt with is that technology is not a bad thing in itself. But technology cannot simply be used by the owners of the technology, it’s got to be used to benefit all of our people. So if we replace a dangerous job with a machine, that’s a good thing. That doesn’t mean you simply displace the worker and throw him or her out on the street, and that raises the question of basic income for everybody and so forth. It is an issue that has not gotten the attention it deserves, but it’s hovering in front of us and we have to deal with it."
"We are too prone to make technological instruments the scapegoats for the sins of those who wield them. The products of modern science are not in themselves good or bad; it is the way they are used that determines their value."
"The system of nature, of which man is a part, tends to be self-balancing, self-adjusting, self-cleansing. Not so with technology."
"The machine is a slave which serves to make other slaves. Such a domineering and enslaving drive may go together with the quest for human freedom. But it is difficult to liberate oneself by transferring slavery to other beings, men, animals, or machines; to rule over a population of machines subjecting the whole world means still to rule, and all rule implies acceptance of schemata of subjection."
"We advocate a Universal Basic Income, received by all citizens on an unconditional basis: that is, detached from the labor market. This offers a choice between work and leisure. To offer such a choice is both a fruit of an affluent society and a solution to the problem of technological unemployment."
"A vast technology has been developed to prevent, reduce, or terminate exhausting labor and physical damage. It is now dedicated to the production of the most trivial conveniences and comfort."
"The principal impetus for my entering a career in science ... was the successful launching of Sputnik in 1957, and the then current belief that science and technology was going to be where the action was in the coming decades."
"Technology ... is a queer thing. It brings you great gifts with one hand, and it stabs you in the back with the other."
"Today's science is tomorrow's technology."
"Today, nothing is unusual about a scientific discovery's being followed soon after by a technical application: The discovery of electrons led to electronics; fission led to nuclear energy. But before the 1880's, science played almost no role in the advances of technology. For example, James Watt developed the first efficient steam engine long before science established the equivalence between mechanical heat and energy."
"Technology feeds on itself. Technology makes more technology possible."
"Technology is a useful servant but a dangerous master."
"I’ve heard it said that technology makes a good person better, and it makes a bad person worse. That’s okay with me. I say we keep building new versions of ourselves, keep exploring the unknown, and keep growing. We’re gonna be fine. Different, but fine. Because most people are good. Right?"
"The "hard" science-fiction writers are the ones who try to write specific stories about all that technology may do for us. More and more, these writers felt an opaque wall across the future. Once, they could put such fantasies millions of years in the future. Now they saw that their most diligent extrapolations resulted in the unknowable ... soon."
"Here I had tried a straightforward extrapolation of technology, and found myself precipitated over an abyss. It's a problem we face every time we consider the creation of intelligences greater than our own. When this happens, human history will have reached a kind of singularity — a place where extrapolation breaks down and new models must be applied — and the world will pass beyond our understanding."
"I have argued above that we cannot prevent the Singularity, that its coming is an inevitable consequence of the humans' natural competitiveness and the possibilities inherent in technology. And yet ... we are the initiators. Even the largest avalanche is triggered by small things. We have the freedom to establish initial conditions, make things happen in ways that are less inimical than others. Of course (as with starting avalanches), it may not be clear what the right guiding nudge really is..."
"Our attention will focus on the institutional context of technological innovation rather than ... individual inventors, for the actual course of work that leads to the conception and use of technology always involves a group that has worked for a considerable period of time on the basic idea before success is achieved."
"Give me the third best technology. The second best won't be ready in time. The best will never be ready."
"Now what happens then when you introduce technology into production? You produce enormous quantities of goods by technological methods, but at the same time you put people out of work. You can say, "Oh but it always creates more jobs. There will always be more jobs." Yes, but lots of them will be futile jobs. They will be jobs making every kind of frippery and unnecessary contraption, and one will also at the same time have to beguile the public into feeling that they need and want these completely unnecessary things that aren't even beautiful. And therefore an enormous amount of nonsense employment and busy work, bureaucratic and otherwise, has to be created in order to keep people working, because we believe, as good Protestants, that the devil finds work for idle hands to do. But the basic principle of the whole thing has been completely overlooked, that the purpose of the machine is to make drudgery unnecessary. And if we don't allow it to achieve its purpose, we live in a constant state of self-frustration. So then, if a given manufacturer automates his plant and dismisses his labor force, and they have to operate on a very much diminished income (say, some sort of dole), the manufacturer suddenly finds that the public does not have the wherewithal to buy his products. And therefore he has invested in this expensive automotive machinery to no purpose. And therefore obviously the public has to be provided with the means of purchasing what the machines produce. People say, "That's not fair. Where's the money going to come from? Who's gonna pay for it?" The answer is the machine. The machine pays for it, because the machine works for the manufacturer and for the community."
"Theobald points out that every individual should be assured of a minimum income. Now, you see, that absolutely horrifies most people. "Say, all these wastrels, these people who are out of a job because they're really lazy, see... ah, giving them money?" Yeah, because otherwise the machines can't work. They come to a blockage. This was the situation of the Great Depression, when here we were still, in a material sense, a very rich country, with plenty of fields and farms and mines and factories... everything going. But suddenly, because of a psychological hang-up, because of a mysterious mumbo-jumbo about the economy, about the banking, we were all miserable and poor—starving in the midst of plenty. Just because of a psychological hang-up. And that hang-up is that money is real, and that people ought to suffer in order to get it. But the whole point of the machine is to relieve you of that suffering. It is ingenuity. You see, we are psychologically back in the 17th century, and technically in the 20th. And here comes the problem. So what we have to find out how to do is to change the psychological attitude to money and to wealth, and furthermore to pleasure, and furthermore to the nature of work."
"I don’t think there is, or ever again can be, a cure for unemployment. Unemployment is not a disease, but the natural, healthy functioning of an advanced technological society."
"Civilization advances by extending the number of important operations which we can perform without thinking of them."
"What is peculiar and new to the [19th] century, differentiating it from all its predecessors, is its technology. It was not merely the introduction of some great isolated inventions. It is impossible not to feel that something more than that was involved. ... The process of change was slow, unconscious, and unexpected. In the nineteeth century, the process became quick, conscious, and expected. ... The whole change has arisen from the new scientific information. Science, conceived not so much in its principles as in its results, is an obvious storehouse of ideas for utilisation. ... Also, it is a great mistake to think that the bare scientific idea is the required invention, so that it has only to be picked up and used. An intense period of imaginative design lies between. One element in the new method is just the discovery of how to set about bridging the gap between the scientific ideas, and the ultimate product. It is a process of disciplined attack upon one difficulty after another This discipline of knowledge applies beyond technology to pure science, and beyond science to general scholarship. It represents the change from amateurs to professionals. ... But the full self-conscious realisation of the power of professionalism in knowledge in all its departments, and of the way to produce the professionals, and of the importance of knowledge to the advance of technology, and of the methods by which abstract knowledge can be connected with technology, and of the boundless possibilities of technological advance,—the realisation of all these things was first completely attained in the nineteenth century."
"Humans need technology. It’s the one thing that we do better than any other animal. We communicate, cooperate, and make tools to extend our reach. Every new tool changes us."
"Any sufficiently advanced magic is indistinguishable from technology."
"Mankind naturally and generally love to be flatter'd: Whatever sooths our Pride, and tends to exalt our Species above the rest of the Creation, we are pleas'd with and easily believe, when ungrateful Truths shall be with the utmost Indignation rejected. "What! bring ourselves down to an Equality with the Beasts of the Field! with the meanest part of the Creation! 'Tis insufferable!" But, (to use a Piece of common Sense) our Geese are but Geese tho' we may think 'em Swans; and Truth will be Truth tho' it sometimes prove mortifying and distasteful."
"He that has once done you a kindness will be more ready to do you another, than he whom you yourself have obliged."
"What we are finding out now is that there are not only limits to growth but also to technology and that we cannot allow technology to go on without public consent."
"It's Supposed To Be Automatic But Actually You Have To Press This Button"
"First you use machines, then you wear machines, and then ...? Then you serve machines."
"First we had the legs race. Then we had the arms race. Now we're going to have the brain race. And, if we're lucky, the final stage will be the human race."
"'Thinking again?' the Duchess asked, with another dig of her sharp little chin. 'I've a right to think,' said Alice sharply, for she was beginning to feel a little worried. 'Just about as much right,' said the Duchess, 'as pigs have to fly.'"
"Technology [is] the knack of so arranging the world that we don't have to experience it."
"'Now, I give you fair warning,' shouted the Queen, stamping on the ground as she spoke; 'either you or your head must be off, and that in about half no time! Take your choice!'"
"Justice will not be served until those who are unaffected are as outraged as those who are."
"They're dreadfully fond of beheading people here; the great wonder is, that there's any one left alive!"
"She was looking about for some way of escape, and wondering whether she could get away without being seen, when she noticed a curious appearance in the air: it puzzled her very much at first, but, after watching it a minute or two, she made it out to be a grin, and she said to herself 'It's the Cheshire Cat: now I shall have somebody to talk to.' 'How are you getting on?' said the Cat, as soon as there was mouth enough for it to speak with. Alice waited till the eyes appeared, and then nodded. 'It's no use speaking to it,' she thought, 'till its ears have come, or at least one of them.'"
"'I don't think they play at all fairly,' Alice began, in rather a complaining tone, 'and they all quarrel so dreadfully one can't hear oneself speak — and they don't seem to have any rules in particular; at least, if there are, nobody attends to them.'"
"'A cat may look at a king,' said Alice. 'I've read that in some book, but I don't remember where.'"
"The Queen had only one way of settling all difficulties, great or small. 'Off with his head!' she said, without even looking round."
"Everything's got a moral, if only you can find it."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.