All Quotes

"For my own Part, when I am employed in serving others, I do not look upon myself as conferring Favours, but as paying Debts. In my Travels, and since my Settlement, I have received much Kindness from Men, to whom I shall never have any Opportunity of making the least direct Return. And numberless Mercies from God, who is infinitely above being benefited by our Services. Those Kindnesses from Men, I can therefore only Return on their Fellow Men; and I can only shew my Gratitude for these mercies from God, by a readiness to help his other Children and my Brethren. For I do not think that Thanks and Compliments, tho' repeated weekly, can discharge our real Obligations to each other, and much less those to our Creator."

"The Faith you mention has doubtless its use in the World. I do not desire to see it diminished, nor would I endeavour to lessen it in any Man. But I wish it were more productive of good Works, than I have generally seen it: I mean real good Works, Works of Kindness, Charity, Mercy, and Publick Spirit; not Holiday-keeping, Sermon-Reading or Hearing; performing Church Ceremonies, or making long Prayers, filled with Flatteries and Compliments, despis'd even by wise Men, and much less capable of pleasing the Deity. The worship of God is a Duty; the hearing and reading of Sermons may be useful; but, if Men rest in Hearing and Praying, as too many do, it is as if a Tree should Value itself on being water'd and putting forth Leaves, tho' it never produc'd any Fruit."

"Every Body cries, a Union is absolutely necessary, but when they come to the Manner and Form of the Union, their weak Noddles are perfectly distracted."

"I have read your Manuscript with some Attention. By the Arguments it contains against the Doctrine of a particular Providence, tho' you allow a general Providence, you strike at the Foundation of all Religion: For without the Belief of a Providence that takes Cognizance of, guards and guides and may favour particular Persons, there is no Motive to Worship a Deity, to fear its Displeasure, or to pray for its Protection. I will not enter into any Discussion of your Principles, tho' you seem to desire it; At present I shall only give you my Opinion that tho' your Reasonings are subtle, and may prevail with some Readers, you will not succeed so as to change the general Sentiments of Mankind on that Subject, and the Consequence of printing this Piece will be a great deal of Odium drawn upon your self, Mischief to you and no Benefit to others. He that spits against the Wind, spits in his own Face. But were you to succeed, do you imagine any Good would be done by it? You yourself may find it easy to live a virtuous Life without the Assistance afforded by Religion; you having a clear Perception of the Advantages of Virtue and the Disadvantages of Vice, and possessing a Strength of Resolution sufficient to enable you to resist common Temptations. But think how great a Proportion of Mankind consists of weak and ignorant Men and Women, and of inexperienc'd and inconsiderate Youth of both Sexes, who have need of the Motives of Religion to restrain them from Vice, to support their Virtue, and retain them in the Practice of it till it becomes habitual, which is the great Point for its Security; And perhaps you are indebted to her originally that is to your Religious Education, for the Habits of Virtue upon which you now justly value yourself. You might easily display your excellent Talents of reasoning on a less hazardous Subject, and thereby obtain Rank with our most distinguish'd Authors. For among us, it is not necessary, as among the Hottentots that a Youth to be receiv'd into the Company of Men, should prove his Manhood by beating his Mother. I would advise you therefore not to attempt unchaining the Tyger, but to burn this Piece before it is seen by any other Person, whereby you will save yourself a great deal of Mortification from the Enemies it may raise against you, and perhaps a good deal of Regret and Repentance. If Men are so wicked as we now see them with Religion what would they be if without it?"

"That Being, who gave me existence, and through almost threescore years has been continually showering his favors upon me, whose very chastisements have been blessings to me ; can I doubt that he loves me? And, if he loves me, can I doubt that he will go on to take care of me, not only here but hereafter? This to some may seem presumption ; to me it appears the best grounded hope ; hope of the future built on experience of the past."

"Idleness and Pride Tax with a heavier Hand than Kings and Parliaments; If we can get rid of the former we may easily bear the Latter."

"But your Squabbles about a Bishop I wish to see speedily ended. ... Each Party abuses the other, the Profane and the Infidel believe both sides, and enjoy the Fray; the Reputation of Religion in general suffers, and its enemies are ready to say, not what was said in the primitive Times, Behold how these Christians love one another, but, Mark how these Christians one another! Indeed when religious People quarrel about Religion, or hungry People about their Victuals, it looks as if they had not much of either among them."

"Here Skugg lies snug As a bug in a rug."

"In 200 years will people remember us as traitors or heros? That is the question we must ask."

"You and I were long friends: you are now my enemy, and I am yours."

"We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it."

"Here you would know and enjoy what posterity will say of Washington. For a thousand leagues have nearly the same effect with a thousand years."

"All Wars are Follies, very expensive & very mischievous ones. When will Mankind be convinc’d of this, and agree to settle their Differences by Arbitration? Were they to do it even by the Cast of a Dye, it would be better than by Fighting & destroying each other."

"There never was a good war or a bad peace."

"To find out a girl's faults, praise her to her girl friends."

"We do not quit playing because we grow old, we grow old because we quit playing."

"I fully agreed with Gen. Washington that we must safeguard this young nation, as yet in its swaddling clothes, from the insidious influence and impenetration of the Roman Catholic Church which pauperizes and degrades all countries and people over whom it holds sway."

"All Property indeed, except the Savage's temporary Cabin, his Bow, his Matchcoat, and other little Acquisitions absolutely necessary for his Subsistence, seems to me to be the Creature of publick Convention. Hence the Public has the Right of Regulating Descents & all other Conveyances of Property, and even of limiting the Quantity & the Uses of it. All the Property that is necessary to a Man for the Conservation of the Individual & the Propagation of the Species, is his natural Right which none can justly deprive him of: But all Property of the Publick, who by their Laws have created it, and who may therefore by other Laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition. He that does not like civil Society on these Terms, let him retire & live among Savages. — He can have no right to the Benefits of Society who will not pay his Club towards the Support of it."

"I wish the Bald Eagle had not been chosen as the representative of our country; he is a bird of bad moral character; like those among men who live by sharping and robbing, he is generally poor, and often very lousy. The turkey is a much more respectable bird."

"Let me add, that only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters."

"Remember me affectionately to good Dr. Price and to the honest heretic Dr. Priestly. I do not call him honest by way of distinction; for I think all the heretics I have known have been virtuous men. They have the virtue of fortitude or they would not venture to own their heresy; and they cannot afford to be deficient in any of the other virtues, as that would give advantage to their many enemies; and they have not like orthodox sinners, such a number of friends to excuse or justify them. Do not, however, mistake me. It is not to my good friend's heresy that I impute his honesty. On the contrary, 'tis his honesty that has brought upon him the character of heretic."

"That it is better 100 guilty Persons should escape than that one innocent Person should suffer, is a maxim that has been long and generally approved; never, that I know of, controverted."

"Our new Constitution is now established, and has an appearance that promises permanency; but in this world nothing can be said to be certain, except death and taxes!"

"We must, indeed, all hang together, or assuredly we shall all hang separately."

"What is the good of a newborn baby?"

"Every man of the commonalty (excepting infants, insane persons, and criminals) is, of common right, and by the laws of God, a freeman, and entitled to the free enjoyment of liberty. ...liberty or freedom consists in having an actual share in the appointment of those who are to frame the laws and who are to be the guardians of every man's life, property, and peace. For the all of one man is as dear to him as the all of another; and the poor man has an equal right, but more need to have representatives in the Legislature than the rich one. ...they who have no voice or vote in the electing of representatives, do not enjoy liberty, but are absolutely enslaved to those who have votes and their representatives; for to be enslaved is to have governors whom other men have set over us, and to be subject to laws made by the representatives of others, without having had representatives of our own to give consent in our behalf."

"Fish and visitors stink in three days."

"Today a man owns a jackass worth fifty dollars and he is entitled to vote; but before the next election the jackass dies. The man in the mean time has become more experienced, his knowledge of the principles of government, and his acquaintance with mankind, are more extensive, and he is therefore better qualified to make a proper selection of rulers -- but the jackass is dead and the man cannot vote. Now gentlemen, pray inform me, in whom is the right of suffrage? In the man or in the jackass?"

"A republic, if you can keep it."

"Rebellion to tyrants is obedience to God."

"Tell me and I forget. Teach me and I may remember. Involve me and I learn."

"When the people find that they can vote themselves money, that will herald the end of the republic."

"Libraries ... will be the best security for maintaining our liberties. A nation of well-informed men, who have been taught to know and prize the rights which God has given them, cannot be enslaved. It is in the regions of ignorance that tyranny reigns."

"Treason is a charge invented by winners as an excuse for hanging the losers."

"[Freedom is] not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature."

"Democracy is two wolves and a lamb voting on what to have for lunch. Liberty is a well-armed lamb contesting the vote."

"Lighthouses are more useful than churches."

"God made beer because he loves us and wants us to be happy."

"The colonies would gladly have borne the little tax on tea and other matters had it not been that England took away from the colonies their money, which created unemployment and dissatisfaction. The inability of colonists to get power to issue their own money permanently out of the hands of George the III and the international bankers was the PRIME reason for the Revolutionary War."

"There is a great danger for the United States of America. This great danger is the Jew.…"

"I congratulate you, as the friend of America, I trust, as not the enemy of England, I am sure, as the friend of mankind."

"Mr. Burke then, to Miss Shipley's great delight, burst forth into an eulogy of the abilities and character of Dr. Franklin, which he mingled with a history the most striking, yet simple, of his life; and a veneration the most profound for his eminence in science, and his liberal sentiments and skill in politics."

"The year was 1748, the place was Philadelphia, and the book was The Instructor, a popular British manual for everything from arithmetic to letter-writing to caring for horses’ hooves. Benjamin Franklin had set himself to adapting it for the American colonies. Though Franklin already had a long and successful career by this point, he needed to find a way to convince colonial book-buyers—who for the most part didn’t even formally study arithmetic—that his version of George Fisher’s textbook was worth the investment. Franklin made all sorts of changes throughout the book, from place names to inserting colonial histories, but he made one really big change: adding John Tennent’s The Poor Planter’s Physician to the end. Tennent was a Virginia doctor whose medical pamphlet had first appeared in 1734. By appending it to The Instructor (replacing a treatise on farriery) Franklin hoped to distinguish the book from its London ancestor. Franklin advertised that his edition was “the whole better adapted to these American Colonies, than any other book of the like kind.” In the preface he goes on to specifically mention his swapping out of sections, insisting that “in the British Edition of this Book, there were many Things of little or no Use in these Parts of the World: In this Edition those Things are omitted, and in their Room many other Matters inserted, more immediately useful to us Americans.” One of those useful “Matters” was a how-to on at-home abortion, made available to anyone who wanted a book that could teach the ABCs and 123s."

"The monetary experiments of Pennsylvania and its neighbors were by no means an unconsidered reaction to circumstance. They were extensively debated and had the energetic support of Benjamin Franklin, the most intelligent political man in the colonies and an ardent exponent of paper money. In 1729 he published his A Modest Enquiry into the Nature and Necessity of Paper Currency, a brief on behalf of paper currency... In 1736, Franklin's Pennsylvania Gazette printed an apology for its irregular appearance because its printer was "with the Press, labouring for the publick Good, to make Money more plentiful." The press was busy printing money."

"The prime exponent of paper money in those years was Benjamin Franklin. He thought it a good and useful thing, and his advocacy had an intensely practical touch. He printed money for the colonial governments on his own printing press."

"America has sent us many good things, gold, silver, sugar, tobacco; but you are the first philosopher for whom we are beholden to her. It is our own fault that we have not kept him; whence it appears that we do not agree with Solomon, that wisdom is above gold; for we take good care never to send back an ounce of the latter, which we once lay our fingers upon."

"On being presented to any one as the Minister of America, the common-place question, used in such cases, was ‘c’est vous, Monsieur, qui remplace le Docteur Franklin?’ ‘It is you, Sir, who replace Doctor Franklin?’ I generally answered ‘no one can replace him, Sir; I am only his successor.’"

"They had previously spent time living in Barbados, where nine in ten people were enslaved on vast sugar plantations and were subjected to barbaric torture; the horrors they witnessed and close relationships they formed with enslaved people there hardened Benjamin Lay's resolve to fight for abolition. As Franklin once put it, "Sugar was made with blood.""

"While new American leaders such as George Washington, Patrick Henry, and Benjamin Franklin studied the Haudenosaunee government, they also engaged in land speculation over territory held by these peoples, and Mohawk lands were ceded through force, coercion, and deceit until fewer than 14,600 acres remained in New York State."

"Francklin repéta plus d’une fois à ses éleves de Paris, que celui qui transporterait dans l’état politique les principes du christianismê primitif, changerait la face de la société. Egalité absolue des conditions, communauté des biens, République de pauvres et de frères, association sans Gouvernement, enthousiasme pour les dogmes et soumission à des chefs électifs, choisis entre des Pairs; voilà sans doute à quoi le presbytérien de Philadelphie réduisait la religion chrétienne…"