All Quotes

"We live to improve, or we live in vain"

"I was a little overworked. I had been reading a great number of manuscripts in the preceding weeks, and the mere sight of typescript was a burden to me. But before I had read five pages of Martin Pippin, I had forgotten that it was a manuscript submitted for my judgment. I had forgotten who I was and where I lived. I was transported into a world of sunlight, of gay inconsequence, of emotional surprise, a world of poetry, delight, and humor. And I lived and took my joy in that rare world, until all too soon my reading was done. My most earnest wish is that there may be many minds and imaginations among the American people who will be able to share that pleasure with me. For every one who finds delight in this book I can claim as a kindred spirit."

"I was touched and surprised when, one day in her eighties, she said a little sadly, yet with the confidence of one who can face her own limitations, "I have always tried to use what little talent I had to the full". This remark had to do with the statement in the preface to Silver-Sand and Snow, … that – "In my youth I dreamed of being a 'real' poet, but half way through my life that dream died, and whatever figments of it remained went into writing songs and verses for children.""

"Although her voice was faint she could still joke, for one day taking my hand she felt a large ring, which she raised close to her face for inspection. With a faint smile she whispered, "Ah, like Edith Sitwell I see." She was given the last rites by her priest and died on June 5th. Eleanor was buried in the romantic little churchyard which spans the side of Hampstead Hill between the Protestant church in Church Row and the Catholic church in Holly Walk. Her grave is generally smothered by a big rambler rose and is hard to discover. She was never keen on personal publicity."

"Great Britain has blessed the world of children with a number of poets and storytellers. … But perhaps no one was more loved by children in the British Isles or published more books than Eleanor Farjeon. She once said that she was "singing songs before she could write, and even before she could speak, and as soon as she could guide a pencil she began to write them down." When she died in 1965 at the age of eighty-four, she had published more than eighty books of stories and poems for children."

"No doubt she wrote "Morning Has Broken" for children, since they were so surely her preferred audience, but it is as engaging a piece of theology as one is likely to find. … the quality of the day has a head start for me if the worship includes Farjeon's poem/hymn. Farjeon subtitled her poem "For the First Day of Spring." I suspect that the inspiration came to her on such a day, and I agree that it is a perfect way to enter that lovely season. But the wonder of the poem, of course, is that on such a day the poet found herself transported to the first days of creation. … So it is that I recommend Farjeon's poem not only for the first day of spring, but as the right way to begin every day. What better than to look out on a new day — any new day — as an unspoiled gift from the hand of God, "fresh from the Word"? … One wonders if Farjeon expected children to get it? Personally, I am confident she did. She wasn’t one to talk down to her readers, nor was she one to underestimate their capacities. I suspect she knew that what children lack in intellectual training they make up for in innate perceptiveness — and perhaps especially in their refusing to let literalism get in the way of reality. We adults lose our appetite for Eden. After so many battles with the real world, as we experience it, we find it hard to imagine that things can be perfect. So it is that a child can sing "Sweet the rain's new fall, / Sunlit from heaven," while adults calculate what the rain will do for market futures or for the prospects of this afternoon's ball game. I remember a summer morning nearly half a century ago. As I returned from a walk, I picked up an earthworm from the sidewalk and took it to my then four-year old daughter, who couldn't have a dog because the parsonage was next door to the church. "I've got a pet, I've got a pet!" she squealed. I wouldn't trade ten seconds of childish ecstasy for a full day of adult disillusionment. Eleanor Farjeon was quite right to tell children that the first day of spring is a return to Eden and this blackbird that sings is "like the first bird." And she was more than right in thinking that children would get it."

"An author is known by the worlds he creates. The measure of his greatness is the degree of clarity and the consistency with which he builds his spirit’s habitation, the depth and height it offers the reader who enters it. Eleanor Farjeon’s world is construed of fantasy, romance, and an abounding yea-saying joy in the experience of life. It is the stuff that dreams are made of, and as dangerous as dynamite except for those who have genius in their blood, a compassionate heart, a sense of wonder at the multitudinous miracles to be met in one day’s living in this world, and the blessed proportion of wit, humor and nonsense. All these she has."

"Eloquence may strike the ear, but the language of poverty strikes the heart; the first may charm like music, but the second alarms like a knell."

"This sacrifice of common sense is the certain badge which distinguishes slavery from freedom; for when men yield up the privilege of thinking, the last shadow of liberty quits the horizon."

"He who dares not offend cannot be honest."

"A man who is so exceedingly civil that for the sake of quietude and a peaceable name will silently see the community imposed upon, or their rights invaded, may, in his principles, be a good man, but cannot be stiled a useful one, neither does he come up to the full mark of his duty; for silence becomes a kind of crime when it operates as a cover or an encouragement to the guilty."

"Where knowledge is a duty, ignorance is a crime."

"War involves in its progress such a train of unforeseen and unsupposed circumstances ... that no human wisdom can calculate the end."

"And as to you, Sir, treacherous in private friendship (for so you have been to me, and that in the day of danger) and a hypocrite in public life, the world will be puzzled to decide whether you are an apostate or an impostor; whether you have abandoned good principles, or whether you ever had any."

"It is from the Bible that man has learned cruelty, rapine, and murder; for the belief of a cruel God makes a cruel man."

"[W]e hold, that the moral obligation of providing for old age, helpless infancy, and poverty, is far superior to that of supplying the invented wants of courtly extravagance, ambition and intrigue."

"We think it also necessary to express our astonishment that a government, desirous of being called , should prefer connection with the most despotic and arbitrary powers in Europe."

"As to riots and tumults, let those answer for them, who, by willful misrepresentations, endeavor to excite and promote them; or who seek to stun the sense of the nation, and to lose the great cause of public good in the outrages of a misinformed mob. We take our ground on principles that require no such riotous aid. We have nothing to apprehend from the poor; for we are pleading their cause. And we fear not proud oppression, for we have truth on our side."

"There ought to be some regulation with respect to the spirit of denunciation that now prevails. If every individual is to indulge his private malignancy or his private ambition, to denounce at random and without any kind of proof, all confidence will be undermined and all authority be destroyed. Calumny is a species of treachery that ought to be punished as well as any other kind of treachery. It is a private vice productive of public evils; because it is possible to irritate men into disaffection by continual calumny who never intended to be disaffected. It is therefore equally as necessary to guard against the evils of unfounded or malignant suspicion as against the evils of blind confidence. It is equally as necessary to protect the characters of public officers from calumny as it is to punish them for treachery or misconduct."

"One good schoolmaster is of more use than a hundred priests."

"It is a want of feeling to talk of priests and bells while so many infants are perishing in the hospitals, and aged and infirm poor in the streets, from the want of necessaries."

"Why has the Revolution of France been stained with crimes, which the Revolution of the United States of America was not? Men are physically the same in all countries; it is education that makes them different. Accustom a people to believe that priests or any other class of men can forgive sins, and you will have sins in abundance."

"And the final event to himself has been, that, as he rose like a rocket, he fell like the stick."

"There are two distinct classes of men in the nation, those who pay taxes, and those who receive and live upon the taxes."

"When the qualification to vote is regulated by years, it is placed on the firmest possible ground, because the qualification is such as nothing but dying before the time can take away; and the equality of Rights, as a principle, is recognized in the act of regulating the exercise. But when Rights are placed upon, or made dependent upon property, they are on the most precarious of all tenures. "Riches make themselves wings, and fly away," and the rights fly with them ; and thus they become lost to the man when they would be of most value."

"It is from a strange mixture of tyranny and cowardice that exclusions have been set up and continued. The boldness to do wrong at first, changes afterwards into cowardly craft, and at last into fear. The Representatives in England appear now to act as if they were afraid to do right, even in part, lest it should awaken the nation to a sense of all the wrongs it has endured. This case serves to shew that the same conduct that best constitutes the safety of an individual, namely, a strict adherence to principle, constitutes also the safety of a Government, and that without it safety is but an empty name. When the rich plunder the poor of his rights, it becomes an example of the poor to plunder the rich of his property, for the rights of the one are as much property to him as wealth is property to the other and the little all is as dear as the much. It is only by setting out on just principles that men are trained to be just to each other; and it will always be found, that when the rich protect the rights of the poor, the poor will protect the property of the rich. But the guarantee, to be effectual, must be parliamentarily reciprocal."

"A thing, moderately good, is not so good as it ought to be. Moderation in temper, is always a virtue; but moderation in principle, is a species of vice."

"It is error only, and not truth, that shrinks from inquiry."

"The right of voting for representatives is the primary right by which other rights are protected. To take away this right is to reduce a man to slavery, for slavery consists in being subject to the will of another, and he that has not a vote in the election of representatives is in this case."

"It is never to be expected in a revolution that every man is to change his opinion at the same moment. There never yet was any truth or any principle so irresistibly obvious that all men believed it at once. Time and reason must cooperate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced have not a right to persecute others, on whom conviction operates more slowly. The moral principle of revolutions is to instruct, not to destroy."

"It is the nature and intention of a constitution to prevent governing by party, by establishing a common principle that shall limit and control the power and impulse of party, and that says to all parties, thus far shalt thou go and no further. But in the absence of a constitution, men look entirely to party; and instead of principle governing party, party governs principle."

"An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself."

"When we reflect on the long and dense night in which France and all Europe have remained plunged by their governments and their priests, we must feel less surprise than grief at the bewilderment caused by the first burst of light that dispels the darkness."

"Let us maintain inviolably equality in the sacred right of suffrage: public security can never have a basis more solid."

"Men did not make the earth... It is the value of the improvements only, and not the earth itself, that is individual property... Every proprietor owes to the community a ground rent for the land which he holds."

"I care not how affluent some may be, provided that none be miserable in consequence of it. But it is impossible to enjoy affluence with the felicity it is capable of being enjoyed, while so much misery is mingled in the scene."

"There are, in every country, some magnificent charities established by individuals. It is, however, but little that any individual can do, when the whole extent of the misery to be relieved is considered. He may satisfy his conscience, but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pulleys, that the whole weight of misery can be removed."

"Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came."

"Despotic government supports itself by abject civilization, in which debasement of the human mind, and wretchedness in the mass of the people, are the chief criterions. Such governments consider man merely as an animal; that the exercise of intellectual faculty is not his privilege; that he has nothing to do with the laws but to obey them; and they politically depend more upon breaking the spirit of the people by poverty, than they fear enraging it by desperation."

"An army of principles will penetrate where an army of soldiers cannot; it will succeed where diplomatic management would fall: it is neither the Rhine, the Channel, nor the ocean that can arrest its progress: it will march on the horizon of the world, and it will conquer."

"The society adopts neither rites nor priesthood, and it will never lose sight of the resolution not to advance any thing as a society inconvenient to any sect or sects, in any time or country, and under any government. It will be seen that it is so much the more easy for the society to keep within this circle, because, that the dogmas of the Theophilanthropists are those upon which all the sects have agreed, that their moral is.that upon which there has never been the least dissent; and that the name they have taken expresses the double end of all the sects, that of leading to the adoration of God and love of man."

"The Theophilanthropists do not call themselves the disciples of such or such a man. They avail themselves of the wise precepts that have been transmitted by writers of all countries and in all ages."

"The Theophilanthropists believe in the existence of God, and the immortality of the soul."

"Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy."

"The universe is the bible of a true Theophilanthropist. It is there that he reads of God. It is there that the proofs of his existence are to be sought and to be found. As to written or printed books, by whatever name they are called, they are the works of man's hands, and carry no evidence in themselves that God is the author of any of them. It must be in something that man could not make, that we must seek evidence for our belief, and that something is the universe; the true bible; the inimitable word, of God."

"Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study— It is the study of God through his works — It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection. Do we want to contemplate his power? We see it in the immensity of the Creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful. In fine, do we want to know what God is? Search not written or printed books, but the Scripture called the Creation."

"The universe is composed of matter, and, as a system, is sustained by motion. Motion is not a property of matter, and without this motion the solar system could not exist. Were motion a property of matter, that undiscovered and undiscoverable thing, called perpetual motion, would establish itself. It is because motion is not a property of matter, that perpetual motion is an impossibility in the hand of every being, but that of the Creator of motion. When the pretenders to Atheism can produce perpetual motion, and not till then, they may expect to be credited."

"It has been the error of schools to teach astronomy, and all the other sciences and subjects of natural philosophy, as accomplishments only; whereas they should be taught theologically, or with reference to the Being who is the Author of them: for all the principles of science are of divine origin. Man cannot make, or invent, or contrive principles; he can only discover them, and he ought to look through the discovery to the Author. When we examine an extraordinary piece of machinery, an astonishing pile of architecture, a well-executed statue, or a highly-finished painting where life and action are imitated, and habit only prevents our mistaking a surface of light and shade for cubical solidity, our ideas are naturally led to think of the extensive genius and talent of the artist. When we study the elements of geometry, we think of Euclid. When we speak of gravitation, we think of Newton. How, then, is it that when we study the works of God in creation, we stop short and do not think of God? It is from the error of the schools in having taught those subjects as accomplishments only and thereby separated the study of them from the Being who is the Author of them."

"Death's truer name Is "Onward," no discordance in the roll And march of that Eternal Harmony Whereto the world beats time."

"The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal."