All Quotes

"The union of logic and empiricism was solemnized in the first really independent philosophical writings of the first man to combine the requisite logical and philosophical expertise, in Our Knowledge of the External World (1914) and Philosophy of Logical Atomism (1918) of Bertrand Russell. ... Wittgenstein's Tractatus Logico-Philosophicus (1922) was the first brilliant wayward child of the marriage, but the parental lineaments were more obvious in the logical positivism of the Vienna Circle."

"Now, as it happens, one of the very few references to any idea in the domain of sport to be found in the most orthodox type of contemporary philosophy is what Wittgenstein has to say about the concept of a game."

"The landscape of language is-as Wittengenstein has it-like the oldest part of a city, original trails and cow paths interlacing as streets, a map determined not by preconceptions of urban order but by the intricate tracings of the human brain-and voice. A poem emerges as language, and the poems that most interest and engage me are poems in which several kinds of language impel you along a twisting path"

"I got a letter from him written from Monte Cassino, saying that a few days after the Armistice, he had been taken prisoner by the Italians, but fortunately with his manuscript. It appears he had written a book in the trenches, and wished me to read it. He was the kind of man who would never have noticed such small matters as bursting shells when he was thinking about logic. ... It was the book which was subsequently published under the title Tractatus Logico-Philosophicus."

"Just about at the time of the Armistice his father had died, and Wittgenstein inherited the bulk of his fortune. He came to the conclusion, however, that money is a nuisance to a philosopher, so he gave every penny of it to his brother and sisters. Consequently he was unable to pay the fare from Vienna to the Hague, and was far too proud to accept it from me. ... He must have suffered during this time hunger and considerable privation, though it was very seldom that he could be induced to say anything about it, as he had the pride of Lucifer. At last his sister decided to build a house, and employed him as an architect. This gave him enough to eat for several years, at the end of which he returned to Cambridge as a don..."

"W. is very excitable: he has more passion about philosophy than I have; his avalanches make mine seem mere snowballs. He has the pure intellectual passion in the highest degree; it makes me love him. His disposition is that of an artist, intuitive and moody. He says every morning he begins his work with hope, and every evening he ends in despair — he has just the sort of rage when he can't understand things as I have."

"He lives in the same kind of tense excitement as I do, hardly able to sit still or read a book. He was talking about Beethoven — how a friend described going to Beethoven's door and hearing him 'cursing and howling and singing' over his new fugue; after a whole hour Beethoven at last came to the door, looking as if he had been fighting the devil, and had eaten nothing for 36 hours because his cook and parlour-maid had been away from his rage. That's the sort of man to be."

"The later Wittgenstein, on the contrary, seems to have grown tired of serious thinking and to have invented a doctrine which would make such an activity unnecessary. I do not for one moment believe that the doctrine which has these lazy consequences is true. I realize, however, that I have an overpoweringly strong bias against it, for, if it is true, philosophy is, at best, a slight help to lexicographers, and at worst, an idle tea-table amusement."

"There are two great men in history with whom he [Wittgenstein] somewhat resembles. One was Pascal, other was Tolstoy. Pascal was a mathematician of genius, but abandoned mathematics for piety. Tolstoy sacrificed his genius as a writer to a kind of bogus humility which made him prefer peasants to educated men and Uncle Tom's Cabin to all other works of fiction. Wittgenstein, who could play with metaphysical intricacies as cleverly as Pascal with Hexagons or Tolstoy with emperors, threw away this talent and debased himself before the peasants — in each case from an impulse of pride. I admired Wittgenstein's Tractatus but not his later work, which seemed to me to involve an abnegation of his own best talent very similar to those of Pascal and Tolstoy.... [M]ental torments which made him and Pascal and Tolstoy pardonable in spite of their treachery to their own greatness."

"As far as I know, Whitehead never read Wittgenstein. He told me, however, of an encounter with Wittgenstein which was entirely characteristic of the man and may interest you. The Whiteheads, at my suggestion, invited Wittgenstein for a social tea. Wittgenstein came and, as was his wont, began to silently pace back and forth across the room. Finally, he declared, "A proposition has two poles; they are apb." Naturally enough. Whitehead enquired, "What are a and b?" "They," replied Wittgenstein with some solemnity, "are indefinable.""

"The philosophical tradition that goes from Descartes to Husserl, and indeed a large part of the philosophical tradition that goes back to Plato, involves a search for foundations: metaphysically certain foundations of knowledge, foundations of language and meaning, foundations of mathematics, foundations of morality, etc. [...] Now, in the twentieth century, mostly under the influence of Wittgenstein and Heidegger, we have come to believe that this general search for these sorts of foundations is misguided."

"Wittgenstein was basically unscientific. He knew that science was partly driven by a desire to generalize, and he rejected generalization. Scientific questions were of no great interest to him; they merely addressed the working of the natural world. Wittgenstein spent much of his later life examining the way in which language may shape our reality. This is not a subject that is irrelevant to science."

"Honesta fama melior est pecunia."

"Contra impudentem stulta est nimia ingenuitas"

"He who helps the guilty, shares the crime."

"Honesta turpitudo est pro causa bona."

"Inopiae desunt multa, avaritiae omnia."

"Fortuna cum blanditur, captatum venit."

"Fortuna vitrea est: tum cum splendet frangitur."

"Fortunam citius reperias quam retineas."

"Formonsa facies muta commendatio est."

"In tranquillo esse quisque gubernator potest."

"it's so damn sweet when Anybody— ...makes you feel ...for once (imag -ine) You"

"because it's Spring thingS dare to do people"

"a great man is gone.Tall as the truth was who; and wore his ... life like a ... sky."

"they flock and they flee through the thunder of seem though the stars in their silence say Be"

"the cunning the craven ... they live for until though the sun in his heaven says Now"

"they work and they pray and they bow to a must though the earth in her splendor says May"

"without any doubt he was whatever(first and last) most people fear most: a mystery for which iv'e no word except alive"

"Mostpeople have been heard screaming for international measures that render hell rational —i thank heaven somebody's crazy enough to give me a daisy"

"we sans love equals mob"

"unbeingdead isn't beingalive"

"all which isn't singing is mere talking ... and all talking's to oneself alone but the very song of(as mountains feel and lovers)singing is silence"

"hugest whole creation may be less incalculable than a single kiss"

"now I lay me down to dream of(nothing i or any somebody or you can begin to begin to imagine) something which nobody may keep."

"the axis of the universe —love"

"E. E. Cummings is not a writer; he is just a phase that other writers go through."

"cummings was doing the same thing: getting into words, rolling around in them. As a child, I used to charm myself with words."

"I admire E.E. Cummings's musicality, less for his visual-only poems, not at all for his occasional anti-Semitism."

"It seems to me as good as certain that we cannot get the upper hand against England. The English — the best race in the world — cannot lose! We, however, can lose and shall lose, if not this year then next year. The thought that our race is going to be beaten depresses me terribly, because I am completely German."

"I work quite diligently and wish that I were better and smarter. And these both are one and the same."

"You won't — I really believe — get too much out of reading it. Because you won't understand it; the content will seem strange to you. In reality, it isn't strange to you, for the point is ethical. I once wanted to give a few words in the foreword which now actually are not in it, which, however, I'll write to you now because they might be a key for you: I wanted to write that my work consists of two parts: of the one which is here, and of everything which I have not written. And precisely this second part is the important one."

""It is necessary to be given the prop that all elementary props are given." This is not necessary because it is even impossible. There is no such prop! That all elementary props are given is SHOWN by there being none having an elementary sense which is not given."

"One often makes a remark and only later sees how true it is."

"Logic takes care of itself; all we have to do is to look and see how it does it."

"Don't get involved in partial problems, but always take flight to where there is a free view over the whole single great problem, even if this view is still not a clear one."

"My difficulty is only an — enormous — difficulty of expression."

"I cannot get from the nature of the proposition to the individual logical operations!!! That is, I cannot bring out how far the proposition is the picture of the situation. I am almost inclined to give up all my efforts. ——"

"It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him."

"Language is a part of our organism and no less complicated than it."