All Quotes

"Any law that takes hold of a man’s daily life cannot prevail in a community, unless the vast majority of the community are actively in favor of it. The laws that are the most operative are the laws which protect life."

"The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion. So the immigrants of all races and nations become Americans, and it is a disgrace to our institutions and a shame to our policy to abuse them or drive them away."

"...no emotion, any more than a wave, can long retain its own individual form."

"There are a great many doors open; but a door must be of a man's size or it is not meant for him."

"The cynic is one who never sees a good quality in a man, and never fails to see a bad one. He is the human owl, vigilant in darkness and blind to light, mousing for vermin, and never seeing noble game. The cynic puts all human actions into two classes — openly bad and secretly bad."

"Evil men of every degree will use you, flatter you, lead you on until you are useless; then, if the virtuous do not pity you, or God compassionate, you are without a friend in the universe."

"There are apartments in the soul which have a glorious out-look; from whose windows you can see across the river of death, and into the shining city beyond; but how often are these neglected for the lower ones, which have earthward-looking windows!"

"The call to religion is not a call to be better than your fellows, but to be better than yourself."

"Astronomers have built telescopes which can show myriads of stars unseen before; but when a man looks through a tear in his own eye, that is a lens which opens reaches in the unknown, and reveals orbs which no telescope, however skilfully constructed, could do; nay, which brings to view even the throne of God, and pierces that nebulous distance where are those eternal verities in which true life consists."

"Raphael did well, and Phidias did well; but it is not painter or sculptor who is making himself most nobly immortal. It is he who is making true impressions upon the mind of man; frescoes for eternity, that will not shine out till the light of heaven reveals them; sculptures, not wrought in outward things, but in the inward nature and character of the soul."

"If any of you should die today, could you say to God, "Lord, here is my life work. Thou didst send me into life with a handful of seeds, and here is my heart, like a garden, full of flowers"?"

"A man in the right, with God on his side, is in the majority, though he be alone, for God is multitudinous above all populations of the earth."

"For four thousand years the strong had been rushing on in the road of privilege and power, seeking greatness. Christ stood in the path, and said, " Ye seek greatness. Ye are not even in the way to it. Ye are going up, but the way to greatness is down. Let him who would be great be the love-servant of all." Greatness consists in the facility and power of going down, and not in the facility of going up."

"Let it be understood that the end of our existence here is that we may be more God-like […] and that we are placed here to grow strong and noble, and not merely to enjoy."

"Greatness lies not in being strong, but in the right using of strength; and strength is not used rightly when it only serves to carry a man above his fellows for his own solitary glory. He is greatest whose strength carries up the most hearts by the attraction of his own."

"When laws, customs, or institutions cease to be beneficial to man, they cease to be obligatory."

"There is no such thing as preaching patience into people, unless the sermon is so long that they have to practise it while they hear."

"It is not well for a man to pray, cream; and live, skim milk."

"The first hour of the morning is the rudder of the day."

"Doctrine is nothing but the skin of Truth set up and stuffed."

"Sink the Bible to the bottom of the ocean, and man's obligations to God would be unchanged. He would have the same path to tread, only his lamp and his guide would be gone; he would have the same voyage to make, only his compass and chart would be overboard."

"Never forget what a man has said to you when he was angry."

"We expect old men to be conservative, but when a nation's young men are so, its funeral bell is already rung."

"Flowers are the sweetest things that God ever made, and forgot to put a soul into."

"[L]ove is more just than justice."

"[C]ompassion will cure more sins than condemnation."

"A man who has a mere factual nature; a man who perceives without much power of reflection; a man who sees only facts, cannot come to any such judgment of truths as the man, higher than he, who not only perceives facts, but has also, by his mental constitution, the power to reason upon them, and to deduce the generic from the specific — that is, the principle from the facts. If it be investigation into the nature of truth as it is contained in the Word of God, a man's moral disposition will color his beliefs. If one, for instance, be largely conscientious, and endowed with small benevolence, the nature of his mind will make him sensitive to those representations of Scripture which depict God as standing upon law; as maintaining righteousness; as being good and just, rather than benevolent and sympathetic. If, on the other hand, a man be himself kind and benevolent, and if he have little conscientiousness, then the elements of sympathy will predominate in the God that he depicts, and the elements which tend towards legality will be comparatively wanting in him. Evidence of justice and law will make but a small impression on such a man, while evidence of goodness will make a prodigious impression upon him."

"If Christ is the wisdom of God and the power of God in the experience of those who trust and love Him, there needs no further argument of His divinity."

"Like the cellar-growing vine is the Christian who lives in the darkness and bondage of fear. But let him go forth, with the liberty of God, into the light of love, and he will be like the plant in the field, healthy, robust, and joyful."

"Difficulties are God's errands; and when we are sent upon them, we should esteem it a proof of God's confidence, — as a compliment from God."

"Now, evidence to a man is that which convinces his mind. It varies with different men. An argument to a man who cannot reason is no evidence. Facts are no evidence to a man who cannot perceive them. A sentimental appeal is evidence to a man whose very nature moves by emotion, though it may not be to his neighbor. So then, when men come to the investigation of truth, they are responsible, first, for research, for honesty therein, for being diligent, and for attempting to cleanse their minds from all bias of selfishness and pride. They are responsible for sincerity and faithfulness in the investigation of truth. And when they go beyond that to the use of their faculties, the combination of those faculties will determine very largely, not, perhaps, the generic nature of truth, but specific developments of it. And as long as the world stands there will be men who will hold that God is a God of infinite love and sympathy and. goodness with a residunm of justice; and there will be men who will believe that God is a God of justice with a residunm of love and sympathy and goodness; and each will follow the law of his own mind. As a magnet, drawn through a vessel containing sand and particles of iron, attracts the particles of iron but does not attract the sand; so the faculties of a man's mind appropriate certain facts and reject others. What is evidence to a man will depend upon those of his faculties whk at work upon the things which are presented as evidence."

"The Scriptures make the test of believing to lie in the life and in the disposition. They nowhere require men, as the condition of acceptance and salvation, to be technically and philosophically right on all points of belief; but they do require that a man, in the presence of truth, using it as he pleases, selecting it according to the analysis and attractions and repulsions of his own nature, should live right. They hold men accountable for the development of their manhood on the pattern of Christ Jesus. They say, "Here are the truths of God; sort them, use them, every man according to his own liberty, in the spirit, and not in the letter." You are called to liberty; but it is that every one of you may become men in Christ Jesus. Men are held accountable for manhood, but not for the way in which they use the instruments by which the manhood is produced."

"It is with the mind as it is with the body, in this respect. The physician says to a household: "Here is a great realm of food. Eat that which agrees with you. The same kinds of food do not agree with all people. If you grow healthy on the food that I loathe, that is the food for you, although it disagrees with me; and if I grow healthy on the food that you loathe, that is the food for me, although it disagrees with you." And it is very much so in the matter of believing. All cannot believe the same things, or cannot believe things in the same way. "But," say men, "believing amounts to nothing if one man may believe one thing, and another man another thing." Well, let me ask, then, is it not possible for truth to be so large that ten men shall believe it differently, and yet each one of them so sectionally believe it, that they shall be all true though none of them has more than partial truth, and that all of them shall compass the whole truth?"

"I look at a large tree on the lawn, and say to my neighbour: "What is that tree to you?" He looks at it, and says: "Well, I think that would cut about twenty cords of wood. You could work in a good many branches, and as the price of wood is in the market, I think I could make fifty dollars out of that tree easily, and perhaps more than that." His answer shows what the tree is to him — and it is that." I call up a boy, and say to him: "What do you think of when you look at that tree?" "Ah !" he says, "there will be a bushel of hickory-nuts on that tree, anyhow; and he begins to think how he will climb it, and shake them down, and what he will do with them. That is what the tree says to him. I say to another person: "What is that tree to you?" He says: "I would not take fifty dollars for it. Under it my cows stand in summer. The shade of that tree has stood me instead of a shed ever since I owned this farm. That tree is worth its weight in gold." He values it for its economic uses. I ask a painter: "What is that tree to you?" At once he says: "Do you see what an exquisite form it has? How picturesque it is? If you were to take it and put it in the foreground of the landscape that I am working on, what a magnificent effect you would get!" It has an aesthetic value to him. I ask another man: "What is it to you?" He goes into an explanation of its structure and qualities. He is a botanist, and he has his peculiar view of it. I ask myself: "What is that tree?" It is everything. It is God's voice, when the winds are abroad. It is God's thought, when in the deep stillness of the noon it is silent. It is the house which God has built for a thousand birds. It is a harbour of comfort to weary men and to the cattle of the field. It is that which has in it the record of ages. There it has stood for a century. The winter could not kill it, and the summer could not destroy it. It is full of beauty and strength. It has in it all these things ; and as different men look at it, each looks at so much of it as he needs ; but it takes ten men to see everything that there is in that tree — and they all do not half see it. So it is with truths. Men sort them. They bring different faculties to bear in considering them. One person has philosophical reason; another has factual reason. One man brings one part of his mind to it ; another brings to it another part of his mind. The truth is larger than any one man's thought of it. The truth of God usually has relations that stretch out in such a way that men may see it very differently, and all of them be true in spots, although they do not have the whole truth."

""Henceforth I call you not servants; for the servant knoweth not what his Lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you." — John XV 15 This is unquestionably a contrast between an enforced and a free religious condition. It is a transfer from a life compelled by fear, through conscience, to a life that is inspired and made spontaneous by love. The strength of the phrase does not come out in that term servant. It is slave in the original. To be sure, the condition represented by the term slave was not at that time marked so sharply by the contrast of its misery with surrounding circumstances, as it is in our own day; nevertheless, it was a condition to be deprecated; and throughout the Scripture it is spoken of both as a misfortune and a disgrace. Our Savior looked upon his disciples as if they had, as Jews, and as worshipers after the manner of their fathers, been tied up in a kind of bondage. He was a member of the Jewish commonwealth, and was of the Jewish church; he had never separated himself from any of its ordinances or observances, but was walking as the fathers walked; and his disciples were bound not only to the Mosaic ritual, but to him as a kind of Rabbi; as a reform teacher, but nevertheless a teacher under the Jewish scheme. And so they were servants — slaves; they were rendering an enforced obedience. But he said to them, "Henceforth I shall not call you my servants — persons obeying me, as it were, from compulsion, from a sense of duty, from the stress of a rigorous conscience; I shall now call you friends." And he gives the reason why. A servant is one who receives orders, and is not admitted to conference. He does not know about his lord's affairs. His lord thinks first about his own affairs, and when he has consummated his plans, he gives his directions; so that all the servant has to do is to obey. But a friend sits in counsel with his friend, and bears a part in that friend's thinking and feeling, and in the determinations to which he comes; and Christ said to his disciples "You come into partnership with me hereafter, and you stand at friends, on a kind of equality with me. There is to be liberty between you and me hereafter." Christ, then, raised men from religion as a bondage to religion as a freedom. I do not like the word religion; but we have nothing else to take its place. It signifies, in the original, to bind, to tie. Men were bound. They were under obligations, and were tied up by them. Christianity is something more than religion— that is, religion interpreted in its etymological sense, and as it is popularly esteemed. Christianity is religion developed into its last form, and carries men from necessity to voluntariness — from bondage to emancipation. It is a condition of the highest and most normal mental state, and is ordinarily spontaneous and free. This is not an accidental phrase."

"Every artist dips his brush in his own soul and paints his own nature into his picture."

"The one great poem of New England is her Sunday."

"All words are pegs to hang ideas upon."

"Everyman is full of music, but it is not everyman that knows how to bring it out."

"Genius is a steed too fiery for the plow or cart."

"The Bible is like a telescope. If a man looks through his telescope, then he sees worlds beyond; but, if he looks at his telescope, then he does not see anything but that."

"Caution and conservatism are expected of old age; but when the young men of a nation are possessed of such a spirit, when they are afraid of the noise and strife caused by the new applications of the truth, Heaven save the land! Its funeral bell has already rung."

"Spenser was among his favourite poets; and he told me he never sat down to compose poetry without reading Spenser for a considerable time previously."

"Gray (who joins to the sublimity of Milton the elegance and harmony of Pope, and to whom nothing is wanting to render him, perhaps, the first poet in the English language, but to have written a little more), is said to have been so much hurt by a foolish and impertinent parody of two of his finest odes, that he never afterwards attempted any considerable work. Those men of letters who value themselves upon what is called fine writing in prose, approach somewhat to the sensibility of poets."

"After the manner of Gilbert White, who, unknown to the poet, was making similar observations at Selborne, Gray kept a calendar in which he noted the opening of flowers and the arrival of birds."

"Gray, who was at the head of those who by their reasonings have attempted to widen the space of separation betwixt Prose and Metrical composition, and was more than any other man curiously elaborate in the structure of his own poetic diction."

"A strong impression that something must be done, is the origin of many bad measures."

"It is, Sir, as I have said, a small college. And yet there are those who love it!"

"Whatever makes men good Christians, makes them good citizens."

"Labor in this country is independent and proud. It has not to ask the patronage of capital, but capital solicits the aid of labor."