All Quotes

"It is a lovely night, and they are much to be pitied who have not been taught to feel, in some degree, as you do; who have not, at least, been given a taste for Nature in early life. They lose a great deal."

"But there certainly are not so many men of large fortune in the world as there are pretty women to deserve them."

"Of various admirals I could tell you a great deal: of them and their flags, and the gradation of their pay, and their bickerings and jealousies. But, in general, I can assure you that they are all passed over, and all very ill used. Certainly, my home at my uncle’s brought me acquainted with a circle of admirals. Of Rears and Vices I saw enough. Now do not be suspecting me of a pun, I entreat."

"One half of the world cannot understand the pleasures of the other."

"Business, you know, may bring money, but friendship hardly ever does."

"...why did we wait for any thing? — why not seize the pleasure at once? — How often is happiness destroyed by preparation, foolish preparation!"

"Human nature is so well disposed towards those who are in interesting situations, that a young person, who either marries or dies, is sure of being kindly spoken of."

"Surprizes are foolish things. The pleasure is not enhanced, and the inconvenience is often considerable."

"There are people who the more you do for them, the less they will do for themselves."

"Ah! there is nothing like staying at home for real comfort."

"One has not great hopes from Birmingham. I always say there is something direful in the sound..."

"To look almost pretty is an acquisition of higher delight to a girl who has been looking plain for the first fifteen years of her life than a beauty from her cradle can ever receive."

"A woman especially, if she has the misfortune of knowing anything, should conceal it as well as she can."

"Could they be perpetrated without being known, in a country like this, where social and literary intercourse is on such a footing, where every man is surrounded by a neighbourhood of voluntary spies, and where roads and newspapers lay everything open?"

"...from politics, it was an easy step to silence."

"It would be mortifying to the feelings of many ladies, could they be made to understand how little the heart of man is affected by what is costly or new in their attire."

"A very short trial convinced her that a curricle was the prettiest equipage in the world"

"The person, be it gentleman or lady, who has not pleasure in a good novel must be intolerably stupid"

"What could I do! Facts are such horrid things!"

"Life seems but a quick succession of busy nothings."

"You could not shock her more than she shocks me; Beside her Joyce seems innocent as grass. It makes me most uncomfortable to see An English spinster of the middle class Describe the amorous effects of "brass," Reveal so frankly and with such sobriety The economic basis of society."

"As she grew up, the politics of the day occupied very little of her attention, but she probably shared the feeling of moderate Toryism which prevailed in her family. She was well acquainted with the old periodicals from the 'Spectator' downwards. Her knowledge of Richardson's works was such as no one is likely again to acquire, now that the multitude and the merits of our light literature have called off the attention of readers from that great master. Every circumstance narrated in Sir Charles Grandison, all that was ever said or done in the cedar parlour, was familiar to her; and the wedding days of Lady L. and Lady G. were as well remembered as if they had been living friends. Amongst her favourite writers, Johnson in prose, Crabbe in verse, and Cowper in both, stood high."

"I now desire to offer a few observations on them [the novels], and especially on one point, on which my age renders me a competent witness—the fidelity with which they represent the opinions and manners of the class of society in which the author lived early in this century. They do this the more faithfully on account of the very deficiency with which they have been sometimes charged—namely, that they make no attempt to raise the standard of human life, but merely represent it as it was. They certainly were not written to support any theory or inculcate any particular moral, except indeed the great moral which is to be equally gathered from an observation of the course of actual life—namely, the superiority of high over low principles, and of greatness over littleness of mind."

"Jane Austen? I feel that I am approaching dangerous ground. The reputation of Jane Austen is surrounded by cohorts of defenders who are ready to do murder for their sacred cause. They are nearly all fanatics. They will not listen. If anyone “went for” Jane, anything might happen to him. He would assuredly be called on to resign from his clubs...I do not even agree that Jane was a great novelist. She was a great little novelist. She is marvellous, intoxicating: she has unique wit, vast quantities of common sense, a most agreeable sense of proportion, much narrative skill. And she is always readable. But her world is a tiny world, and even of that tiny world she ignores, consciously or unconsciously, the fundamental factors. She did not know enough of the world to be a great novelist. She had not the ambition to be a great novelist. She knew her place; her present “fans” do not know her place, and their antics would without doubt have excited Jane's lethal irony."

"Jane Austen … provides, at scores of points, a commentary that corrects any naive over-identification that we are tempted to commit. … Many readers have resisted that corrective. … Critics have often objected, for example, to the presence of a persistent voice that could allow itself, at what conventionally should have been the moment of supreme passion, to undermine the conventional effects with the famous (or infamous) narrative intrusion. … Some readers have considered such passages to be dodges, signs of Austen's own sexual inhibitions or lack of novelistic skill. … I suggest instead that they are signs of a novelist who knows her double task: how to abide by the demands of a conventional form, while making the whole thing work for matters unconventional."

"[M]ost of us, male and female, are as children compared with this one glorious human being."

"[T]he power of the realized conventional form, the delicious happiness Austen makes us feel, must surely be counteracted by a kind of inquiry that is as courageous and sensitive and resistant as Austen's reading of her own predecessors. She knew better than to pretend that powerful fictions are not dangerous. She thus would welcome, I like to think, the probing questions that feminist critics have been teaching us to ask. Her kind of critical spirit, applied … to her kind of works, will not leave those works unmodified. But to me it is reassuring to discover that most of the modifications, most of what we learn by asking the questions raised by feminist critics, leave Jane Austen looking perhaps even greater than she did before."

"In all her novels, though in varying degrees, Jane Austen regards the characters, good and bad alike, with ironical amusement, because they never see the situation as it really is and as she sees it. This is the deeper source of our unbroken pleasure in reading her. We constantly share her point of view, and are aware of the amusing difference between the fact and its appearance to the actors. If you fail to perceive and enjoy this, you are not really reading Jane Austen. Some readers do not perceive it, and therefore fail to appreciate her. Others perceive it without enjoying it, and they think her cynical. She is never cynical, and not often merely satirical. A cynic or a mere satirist may be intellectually pleased by human absurdities and illusions, but he does not feel them to be good. But to Jane Austen, so far as they are not seriously harmful, they are altogether pleasant, because they are both ridiculous and right."

"Why do you like Miss Austen so very much? I am puzzled on that point. … I read that sentence of yours, and then I got the book. And what did I find? An accurate daguerreotyped portrait of a commonplace (everyday) face; carefully fenced, highly cultivated garden, with neat borders and delicate flowers; but no glance of bright vivid physiognomy, no open country, no fresh air, no blue hill, no bonny beck. I should hardly like to live with her ladies and gentlemen, in their elegant but confined houses."

"Truth alone will endure, all the rest will be swept away before the tide of time. I must continue to bear testimony to truth even if I am forsaken by all. Mine may today be a voice in the wilderness, but it will be heard when all other voices are silenced, if it is the voice of Truth."

"An unjust law is itself a species of violence. Arrest for its breach is more so. Now the law of nonviolence says that violence should be resisted not by counter-violence but by nonviolence. This I do by breaking the law and by peacefully submitting to arrest and imprisonment."

"We were strangers to this sort of classification – ‘animists’, ‘aborigines’, etc., - but we have learnt it from English rulers."

"During my travels, I find a general belief that to turn a Christian is to turn European; to become self-willed, and give up self-restraint, use only foreign cloth, dress oneself in European style and start taking meat and brandy. But I think the fact is, if a person discards his country, his customs and his old connections and manners when he changes his religion, he becomes all the more unfit to gain a knowledge of God. For, a change of religion means really a conversion of the heart. When there is a real conversion, a man's heart grows. But in this country one finds that conversion brings about deep disdain for one's old religion and its followers, i.e., one's old friends and relatives. The next change that takes place is that of dress and manners and behaviour. All that does great harm to the country."

"I do not regard Jainism or Buddhism as separate from Hinduism. Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives."

"Unfortunately, Christianity in India has been inextricably mixed up for the last one hundred years with the British rule. It appears to us as synonymous with the materialistic civilization and imperialistic exploitation by the strong white races of the weaker races of the world. Its contribution to India has been therefore largely of a negative character. It has done some good in spite of its professors. It has shocked us into setting our own house in order."

"Conversion in the sense of self-purification, self-realization, is the crying need of the hour. That, however, is not what is meant by proselytising. To those who would convert India, might it not be said, ‘physician heal thyself’?"

"It is no use trying to fight these forces [of materialism] without giving up the idea of conversion, which I assure you is the deadliest poison which ever sapped the fountain of truth."

"If I had power and could legislate, I should certainly stop all proselytising. It is the cause of much avoidable conflict between classes and unnecessary heart-burning among the missionaries... In Hindu households the advent of a missionary has meant the disruption of the family coming in the wake of change of dress, manners, language, food and drink. ... The other day a missionary descended on a famine area with money in his pocket, distributed it among the famine-stricken, converted them to his fold, took charge of their temple and demolished it. This is outrageous. The temple could not belong to the converted, and it could not belong to the Christian missionary. But this friend goes and gets it demolished at the hands of the very men who only a little while ago believed that God was there."

"In my opinion, they are not examples of real conversion. If a person through fear, compulsion, starvation or for material gain or consideration goes over to another faith, it is a misnomer to call it conversion. Most cases of mass conversion, of which we have heard so much during the past two years, have been to my mind false coin... I would, therefore, unhesitatingly re-admit to the Hindu fold all such repentants without much ado, certainly without any shuddhi... And as I believe in the equality of all the great religions of the earth, I regard no man as polluted because he has forsaken the branch on which he was sitting and gone over to another of the same tree. If he comes to the original branch, he deserves to be welcomed and not told that he had committed sin by reason of his having forsaken the family to which he belonged. In so far as he may be deemed to have erred, he has sufficiently purged himself of it when he repents of the error and retraces his step."

"A universal language for India should be Hindi, with the option of writing in Persian or Nagari characters. In order that Hindus and Mahomedans may have closer relations, it is necessary to know both the characters. And, if we can do this, we can drive the English language out of the field in a short time. All this is necessary for us, slaves. Through our slavery the nation has been enslaved, and it will be free with our freedom."

"If all the Punjabis were to die to the last man without killing, Punjab will be immortal. ... Offer yourselves as non-violent, willing sacrifices."

"If Brahmanism does not revive, Hinduism must perish. [...] I will not like to live in an India which has ceased to be Hindu."

"I have a great respect for Christianity. I often read the Sermon on the Mount and have gained much from it. I know of no one who has done more for humanity than Jesus. In fact, there is nothing wrong with Christianity, but the trouble is with you Christians. You do not begin to live up to your own teachings."

"The police... should never go on strike. Theirs was an essential service and they should render that service, irrespective of their pay. There were several other effective and honourable means of getting grievances redressed."

"I may defend a Muslim's stand that he is a Muslim first and an Indian afterwards , for I myself say that I am a Hindu first and am therefore a true Indian ."

"Poverty is the worst kind of violence."

"Whatever you do will be insignificant, but it is very important that you do it."

"If you don't ask, you don't get."

"Live as if you were to die tomorrow. Learn as if you were to live forever."

"I have never advocated "passive" anything. We must never submit to unjust laws. Never. And our resistance must be active and provocative."