1030568 quotes found
"Enlarge this meditation upon this great world, man, so far, as to consider the immensity of the creatures this world produces; our creatures are our thoughts, creatures that are born giants; that reach from east to west, from earth to heaven, that do not only bestride all the sea and land, but span the sun and firmament at once; my thoughts reach all, comprehend all. Inexplicable mystery; I their creator am in a close prison, in a sick bed, anywhere, and any one of my creatures, my thoughts, is with the sun, and beyond the sun, overtakes the sun, and overgoes the sun in one pace, one step, everywhere."
"And then as the other world produces serpents, and vipers, malignant, and venomous creatures, and worms, and caterpillars, that endeavour to devour that world produces them, and monsters compiled and complicated of diverse parents, and kinds, so this world, ourselves produces all these in us, in producing diseases and sicknesses of all those sorts; venomous and infectious diseases, feeding and consuming diseases..."
"I observe the physician, with the same diligence, as he the disease; I see he fears, and I fear with him..."
"A man that is not afraid of a Lion is afraid of a Cat; not afraid of starving, and yet is afraid of some joint of meat at the table, presented to feed him; not afraid of the sound of drums, and trumpets, and shot, and those, which they seek to drown, the last cries of men, and is afraid of some particular harmonious instrument; so much afraid, as that with any of these the enemy might drive this man, otherwise valiant enough, out of the field."
"I know not what fear is, nor I know not what it is that I fear now; I fear not the hastening of my death, and yet I do fear the increase of the disease... my weakness is from nature, who hath but her measure, my strength is from God, who possesses and distributes infinitely."
"Age is a sickness, and Youth is an ambush."
"Let not one bring Learning, another Diligence, another Religion, but every one bring all."
"I do nothing upon myself, and yet am mine own executioner."
"The flea, though he kill none, he does all the harm he can."
"He drinks misery, and he tastes happiness; he mows misery, and he gleaned happiness; he journeys in misery, he does but walked in happiness."
"How deep do we dig, and for how coarse gold?"
"No man is an island, entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were; any man's death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee."
"What gnashing is not a comfort, what gnawing of the worm is not a tickling, what torment is not a marriage bed to this damnation, to be secluded eternally, eternally, eternally from the sight of God?"
"Now God comes to thee, not as in the dawning of the day, not as in the bud of the spring, but as the sun at noon to illustrate all shadows, as the sheaves in harvest, to fill all penuries, all occasions invite his mercies, and all times are his seasons."
"I throw myself down in my chamber, and I call in and invite God and his angels thither, and when they are there, I neglect God and his angels, for the noise of a fly, for the rattling of a coach, for the whining of a door."
"And what is so intricate, so entangling as death? Who ever got out of a winding sheet?"
"Poor intricated soul! Riddling, perplexed, labyrinthian soul!"
"When God's hand is bent to strike, it is a fearful thing to fall into the hands of the living God; but to fall out of the hands of the living God is a horror beyond our expression, beyond our imagination."
"He was the Word, that spake it: He took the bread and brake it; And what that Word did make it, I do believe and take it."
"To read Dryden, Pope, &c., you need only count syllables; but to read Donne you must measure time, and discover the time of each word by the sense of passion."
"I have heard it said, by the way, that Donne's intolerable defect of ear grew out of his own baptismal name, when harnessed to his own surname -- John Donne. No man, it was said, who had listened to this hideous jingle from childish years, could fail to have his genius for discord, and the abominable in sound, improved to the utmost."
"His writings, like his actions, were faulty, violent, a little morbid even, and abnormal. He was not, and did not attempt to be, an average man. But actions and writings alike, in their strangeness and aloofness, were unadulterated by a tinge of affectation."
"Donne is the most inharmonious of our versifiers, if he can be said to have deserved such a name by lines too rugged to seem metre. Of his earlier poems many are very licentious; the later are chiefly devout. Few are good for much; the conceits have not even the merit of being intelligible; it would perhaps be difficult to select three passages that we should care to read again."
"think: poems fixed this landscape: Blake, Donne, Keats"
"[T]here is something wrong with a regime that requires a pyramid of corpses every few years."
"Spending the night out of doors has nothing attractive about it in London, especially for a poor, ragged, undernourished wretch. Moreover sleeping in the open is only allowed in one thoroughfare in London. If the policeman on his beat finds you asleep, it is his duty to wake you up. That is because it has been found that a sleeping man succumbs to the cold more easily than a man who is awake, and England could not let one of her sons die in the street. So you are at liberty to spend the night in the street, providing it is a sleepless night. But there is one road where the homeless are allowed to sleep. Strangely, it is the Thames Embankment, not far from the Houses of Parliament. We advise all those visitors to England who would like to see the reverse side of our apparent prosperity to go and look at those who habitually sleep on the Embankment, with their filthy tattered clothes, their bodies wasted by disease, a living reprimand to the Parliament in whose shadow they lie."
"This means no more than vae victis - woe to the creed that is not backed by machine-guns!"
"To the well-fed it seems cowardly to complain of tight boots, because the well-fed live in a different world-a world where, if your boots are tight, you can change them; their minds are not warped by petty discomfort. But below a certain income the petty crowds the large out of existence; one's preoccupation is not with art or religion, but with bad food, hard beds, drudgery and the sack. Serenity is impossible to a poor man in a cold country and even his active thoughts will go in more or less sterile complaint."
"And once, in spite of the men who gripped him by each shoulder, he stepped slightly aside to avoid a puddle on the path. It is curious, but till that moment I had never realised what it means to destroy a healthy, conscious man. When I saw the prisoner step aside to avoid the puddle, I saw the mystery, the unspeakable wrongness, of cutting a life short when it is in full tide. This man was not dying, he was alive just as we were alive. All the organs of his body were working – bowels digesting food, skin renewing itself, nails growing, tissues forming – all toiling away in solemn foolery. His nails would still be growing when he stood on the drop, when he was falling through the air with a tenth of a second to live. His eyes saw the yellow gravel and the grey walls, and his brain still remembered, foresaw, reasoned – reasoned even about puddles. He and we were a party of men walking together, seeing, hearing, feeling, understanding the same world; and in two minutes, with a sudden snap, one of us would be gone – one mind less, one world less."
"In England, a century of strong government has developed what O. Henry called the stern and rugged fear of the police to a point where any public protest seems an indecency. But in France everyone can remember a certain amount of civil disturbance, and even the workmen in the bistros talk of la revolution — meaning the next revolution, not the last one. The highly socialised modern mind, which makes a kind of composite god out of the rich, the government, the police and the larger newspapers, has not been developed — at least not yet."
"As to a pseudonym, a name I always use when tramping etc is P. S. Burton, but if you don't think this sounds a probable kind of name, what about Kenneth Miles, George Orwell, H. Lewis Allways. I rather favour George Orwell."
"Man is not a Yahoo, but he is rather like a Yahoo and needs to be reminded of it from time to time."
"Think of life as it really is, think of the details of life; and then think that there is no meaning in it, no purpose, no goal except the grave. Surely only fools or self-deceivers, or those whose lives are exceptionally fortunate, can face that thought without flinching?"
"It is a mysterious thing, the loss of faith-as mysterious as faith itself. Like faith, it is ultimately not rooted in logic; it is a change in the climate of the mind."
"There is a geographical element in all belief-saying what seem profound truths in India have a way of seeming enormous platitudes in England, and vice versa. Perhaps the fundamental difference is that beneath a tropical sun individuality seems less distinct and the loss of it less important."
"I am struck again by the fact that as soon as a working man gets an official post in the Trade Union or goes into Labour politics, he becomes middle-class whether he will or no. ie. by fighting against the bourgeoisie he becomes a bourgeois. The fact is that you cannot help living in the manner appropriate and developing the ideology appropriate to your income."
"For the dreadful thing about the kind of brutalities here described, is that they are quite unavoidable. When a subject population rises in revolt you have got to suppress it, and you can only do so by methods which make nonsense of any claim for the superiority of western civilisation. In order to rule over barbarians, you have got to become a barbarian yourself."
"In a town like London there are always plenty of not quite certifiable lunatics walking the streets, and they tend to gravitate towards bookshops, because a bookshop is one of the few places where you can hang about for a long time without spending any money."
"In addition to this there is the horrible — the really disquieting — prevalence of cranks wherever Socialists are gathered together. One sometimes gets the impression that the mere words 'Socialism' and 'Communism' draw towards them with magnetic force every fruit-juice drinker, nudist, sandal-wearer, sex-maniac, Quaker, 'Nature Cure' quack, pacifist, and feminist in England."
"When I left Barcelona in late June the jails were bulging; indeed, the regular jails had long since overflowed and the prisoners were being huddled into empty shops and any other temporary dump that could be found for them. But the point to notice is that the people who are in prison now are not Fascists but revolutionaries; they are there not because their opinions are too much to the Right, but because they are too much to the Left. And the people responsible for putting them there are those dreadful revolutionaries at whose very name Garvin quakes in his galoshes – the Communists."
"And so the game continues. The logical end is a régime in which every opposition party and newspaper is suppressed and every dissentient of any importance is in jail. Of course, such a régime will be Fascism. It will not be the same as the Fascism Franco would impose, it will even be better than Franco’s Fascism to the extent of being worth fighting for, but it will be Fascism. Only, being operated by Communists and Liberals, it will be called something different."
"Later, as power slipped from the hands of the Anarchists into the hands of the Communists and right-wing Socialists, the Government was able to reassert itself, the bourgeoisie came out of hiding and the old division of society into rich and poor reappeared, not much modified. Henceforward every move, except a few dictated by military emergency, was directed towards undoing the work of the first few months of revolution."
"War against a foreign country only happens when the moneyed classes think they are going to profit from it."
"Every war, when it comes, or before it comes, is represented not as a war but as an act of self-defence against a homicidal maniac."
"The essential job is to get people to recognise war propaganda when they see it, especially when it is disguised as peace propaganda."
"You cannot be objective about an aerial torpedo. And the horror we feel of these things has led to this conclusion: if someone drops a bomb on your mother, go and drop two bombs on his mother. The only apparent alternatives are to smash dwelling houses to powder, blow out human entrails and burn holes in children with thermite, or to be enslaved by people who are more ready to do these things than you are yourself; as yet no one has suggested a practicable way out."
"One is almost driven to the cynical conclusion that men are only decent when they are powerless."
"If there are certain pages of Mr Bertrand Russell's book, Power, which seem rather empty, that is merely to say that we have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men."
"It is not merely that at present the rule of naked force obtains almost everywhere. Probably that has always been the case. Where this age differs from those immediately preceding it is that a liberal intelligentsia is lacking. Bully-worship, under various disguises, has become a universal religion, and such truisms as that a machine-gun is still a machine-gun even when a "good" man is squeezing the trigger — and that in effect is what Mr Russell is saying — have turned into heresies which it is actually becoming dangerous to utter."
"It is quite possible that we are descending into an age in which two plus two will make five when the Leader says so."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.