All Quotes

""...India belongs not to Punjabis, Biharis, Gujaratis, Madrasis, Muslims, Sikhs, Hindus, Christians, but to those beautiful creatures—peacocks, elephants, tigers, bears…" (p172)"

"People—communities, castes, races and even countries—carry their tragic histories and their misfortunes around like trophies, or like stock, to be bought and sold on the open market. (p198)"

"It was herself she was exhausted by. She had lost the ability to keep her discrete worlds discrete—a skill that many consider to be the cornerstone of sanity. The traffic inside her head seemed to have stopped believing in traffic lights. The result was incessant noise, a few bad crashes and eventually gridlock. (p235)"

"Who can know from the word goodbye what kind of parting is in store for us. (p260)"

"Sleep came to them, quick and easy, like money to millionaires. (p261)"

"In battle...enemies can't break your spirit, only friends can. (p273)"

"In Kashmir the only thing to do with nightmares was to embrace them like old friends and manage them like old enemies. (p358)"

"When India and Pakistan conducted their nuclear tests in 1998, even those of us who condemned them, balked at the hypocrisy of Western nuclear powers. Implicit in their denunciation of the tests was the notion that Blacks cannot be trusted with the Bomb. Now we are presented with the spectacle of our governments competing to confirm that belief."

"It’s not just the one million soldiers on the border who are living on hair-trigger alert. It’s all of us. That’s what nuclear bombs do. Whether they’re used or not, they violate everything that is humane. They alter the meaning of life itself. Why do we tolerate them? Why do we tolerate these men who use nuclear weapons to blackmail the entire human race?"

"Where there is oppression, it will always be challenged by those of us who will challenge it with greater intensity, you know? So that's why I don't believe that there can ever be peace without justice, you know? The two go together. And there cannot be peace in the world with full-spectrum dominance or, you know, nuclear warfare or any of those things. They won't help, because always there will be people who demand dignity, who demand justice, who demand their rights."

"Can the hungry go on a hunger strike? Non-violence is a piece of theatre. You need an audience. What can you do when you have no audience? People have the right to resist annihilation."

"Well.. for so many years, people—let's say in India—have been fighting this very idea of progress, of infinite growth, of this form of development which has resulted now in what we call jobless growth, what everybody knows to be the case. You have nine individuals who own the same amount of wealth as the bottom 500 million. This is what infinite growth has led to—infinite growth for some people. So this idea that you will never question your idea of progress, you will never question the comfort of the Global North. And by Global North—now and the elite South, and the downtrodden North, you know? Years ago, I wrote an essay which ended by saying, “Can we leave the bauxite in the mountain?”...Can you look at the mountain and not just calculate its mineral worth? Can you understand that a mountain has much more than just the value of the minerals in it? And there is—it's a civilizational issue, right? That for people who have lived there, have known that mountain, they know it sustains not just the people. It's not just a question of who is getting displaced. But how does, for example, that bauxite mountain—which stores water and waters the plains all around it, which grows the food, which sustains a whole population—but it's meant for a corporation that is given the mining contract. It's just, how much does that bauxite cost? Can we store it and trade it on the futures market?"

"It is like what I said, that the elite of the world have all seceded into outer space, and they have a country up there, and they look down and say, “What is our water doing in their rivers, and what’s our timber doing in their forests?” So there is a psychotic refusal to understand that the survival of the species is connected to the survival of the planet, you know? Because this sort of progress is a kind of church now. It is not amenable to reason. So it is very difficult to know how any real conversation can happen... A month or two ago, the Supreme Court of India...said that two million indigenous people should be evicted from their forest homes... Because that forest needs to be preserved as a sanctuary. But when, for the last 25 years, people were fighting against projects which were decimating millions of hectares and acres of forest, nobody cared... And when you are talking about evicting two million of the poorest people, stripping them of everything they ever had, there is little outrage. Any sense of talk of equality or justice seems to just have the same effect that blasphemy has in religious societies. That is what capitalism has become—a form of religion that will brook no questioning."

"Women from Kerala work throughout India and the world earning money to send back home. And yet they'll pay a dowry to get married, and they'll have the most bizarrely subservient relationships with their husbands. I grew up in a little village in Kerala. It was a nightmare for me. All I wanted to do was to escape, to get out, to never have to marry somebody there. Of course, they were not dying to marry me [laughs]. I was the worst thing a girl could be: thin, black, and clever."

"The only thing worth globalizing is dissent, but I don't know whether to be optimistic or not. When I'm outside the cities I do feel optimistic. There is such grandeur in India and so much beauty. I don't know whether they can kill it. I want to think they can't. I don't think that there is anything as beautiful as a sari. Can you kill it? Can you corporatize a sari? Why should multinationals be allowed to come in and try to patent basmati rice? People prefer to eat roti and idlis and dosas rather than McDonald's burgers."

"It's so frightening, the nationalism in the air. I'm terrified by it. It can be used to do anything. I know that a world in which countries are stockpiling nuclear weapons and using them in the ways that India and Pakistan and America do to oppress others and to deceive their own people is a dangerous world."

"The nuclear tests were a way to shore up our flagging self-esteem. India is still flinching from a cultural insult, still looking for its identity. It's about all that."

"Indian intellectuals today feel radical when they condemn fundamentalism, but not many people are talking about the links between privatization, globalization, and fundamentalism. Globalization suits the Indian elite to a T. Fundamentalism doesn't."

"In Delhi the cars are getting bigger and sleeker, the hotels are getting posher, the gates are getting higher, and the guards are no longer the old chowkidars, the watchmen, but they are fellows with guns. And yet the poor are packed into every crevice like lice in the city. People don't see that anymore. It's as if you shine a light very brightly in one place, the darkness deepens around. They don't want to know what's happening. The people who are getting rich can't imagine that the world is not a better place."

"I can't be a part of the large convoy because it's not a choice that you can make. The fact that I'm an educated person means that I can't be on that convoy. I don't want to be on it. I don't want to be a victim. I don't want to disappear into the darkness. I am an artist and a writer, and I do think that one always places oneself in the picture to see where one fits. I left home when I was sixteen and lived in places where it was very easy for me to have fallen the other way. I could have been on the large convoy because I was a woman and I was alone. In India, that's not a joke. I could have ended up very, very badly. I'm lucky that I didn't."

"I think my eyes were knocked open and they don't close. I sometimes wish I could close them and look away. I don't always want to be doing this kind of work. I don't want to be haunted by it. Because of who I am and what place I have now in India, I'm petitioned all the time to get involved. It's exhausting and very difficult to have to say, 'Look, I'm only one person. I can't do everything.' I know that I don't want to be worn to the bone where I lose my sense of humor. But once you've seen certain things, you can't un-see them, and seeing nothing is as political an act as seeing something."

"… To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never, to forget. ..."

"I look from my window down to the square At workers still queueing patiently there For market forces to provide What history so far has denied For a different kind of fate Than to labour long and always wait..."

"What does peace mean in a world in which the combined wealth of the world's 587 billionaires exceeds the combined gross domestic product of the world's 135 poorest countries? Or when rich countries that pay farm subsidies of a billion dollars a day, try and force poor countries to drop their subsidies? What does peace mean to people in occupied Iraq, Palestine, Kashmir, Tibet and Chechnya? Or to the aboriginal people of Australia? Or the Ogoni of Nigeria? Or the Kurds in Turkey? Or the Dalits and Adivasis of India? What does peace mean to non-Muslims in Islamic countries, or to women in Iran, Saudi Arabia and Afghanistan? What does it mean to the millions who are being uprooted from their lands by dams and development projects? What does peace mean to the poor who are being actively robbed of their resources and for whom everyday life is a grim battle for water, shelter, survival and, above all, some semblance of dignity? For them, peace is war."

"Another world is not only possible, she's on the way and, on a quiet day, if you listen very carefully you can hear her breathe."

"The tradition of "turkey pardoning" in the US is a wonderful allegory for new racism. Every year, the National Turkey Federation presents the US president with a turkey for Thanksgiving. Every year, in a show of ceremonial magnanimity, the president spares that particular bird (and eats another one). After receiving the presidential pardon, the Chosen One is sent to Frying Pan Park in Virginia to live out its natural life. The rest of the 50 million turkeys raised for Thanksgiving are slaughtered and eaten on Thanksgiving Day. ConAgra Foods, the company that has won the Presidential Turkey contract, says it trains the lucky birds to be sociable, to interact with dignitaries, school children and the press. That's how new racism in the corporate era works. A few carefully bred turkeys - the local elites of various countries, a community of wealthy immigrants, investment bankers, the occasional Colin Powell, or Condoleezza Rice, some singers, some writers (like myself) - are given absolution and a pass to Frying Pan Park. The remaining millions lose their jobs, are evicted from their homes, have their water and electricity connections cut, and die of AIDS. Basically, they're for the pot. But the fortunate fowls in Frying Pan Park are doing fine. Some of them even work for the IMF and the World Trade Organisation - so who can accuse those organisations of being anti-turkey? Some serve as board members on the Turkey Choosing Committee - so who can say that turkeys are against Thanksgiving? They participate in it! Who can say the poor are anti-corporate globalisation? There's a stampede to get into Frying Pan Park. So what if most perish on the way?"

"The invasion of Iraq will surely go down in history as one of the most cowardly wars ever fought. It was a war in which a band of rich nations, armed with enough nuclear weapons to destroy the world several times over, rounded on a poor nation, falsely accused it of having nuclear weapons, used the United Nations to force it to disarm, then invaded it, occupied it, and are now in the process of selling it."

"I speak of Iraq, not because everybody is talking about it, (sadly at the cost of leaving other horrors in other places to unfurl in the dark), but because it is a sign of things to come. Iraq marks the beginning of a new cycle. It offers us an opportunity to watch the Corporate-Military cabal that has come to be known as 'Empire' at work. In the new Iraq the gloves are off."

"As the battle to control the world's resources intensifies, economic colonialism through formal military aggression is staging a comeback. Iraq is the logical culmination of the process of corporate globalization in which neo-colonialism and neo-liberalism have fused. If we can find it in ourselves to peep behind the curtain of blood, we would glimpse the pitiless transactions taking place backstage. But first, briefly, the stage itself."

"Before Washington's illegal invasion of Iraq, a Gallup International poll showed that in no European country was the support for a unilateral war higher than 11 percent. On February 15, 2003, weeks before the invasion, more than ten million people marched against the war on different continents, including North America. And yet the governments of many supposedly democratic countries still went to war. The question is: is “democracy” still democratic?"

"It's not a real choice. It's an apparent choice. Like choosing a brand of detergent. Whether you buy Ivory Snow or Tide, they're both owned by Proctor & Gamble. This doesn't mean that... the Democrats and Republicans are the same. Of course, they're not. Neither are Tide and Ivory Snow. Tide has oxy-boosting and Ivory Snow is a gentle cleanser."

"Before Washington's illegal invasion of Iraq, a Gallup International poll showed that in no European country was the support for a unilateral war higher than 11 percent. On February 15, 2003, *There are differences in the I.Q.s and levels of ruthlessness between this year's U.S. presidential candidates. The anti-war movement in the United States has done a phenomenal job of exposing the lies and venality that led to the invasion of Iraq, despite the propaganda and intimidation it faced. This was a service not just to people here, but to the whole world."

"Nationalism of one kind or another was the cause of most of the genocide of the twentieth century."

"Flags are bits of colored cloth that governments use first to shrink-wrap people's brains and then as ceremonial shrouds to bury the dead.""

"When independent-thinking people (and here I do not include the corporate media) begin to rally under flags, when writers, painters, musicians, film makers suspend their judgment and blindly yoke their art to the service of the “Nation,” it’s time for all of us to sit up and worry."

"Recently, those who have criticized the actions of the U.S. government... have been called “anti-American.” ..The term... is usually used by the American establishment to discredit... its critics. Once someone is branded anti-American, the chances are that he or she will be judged before they are heard, and the argument will be lost in the welter of bruised national pride."

"I have always criticised violence in my speeches but the way the trouble in just two per cent of the area is blown up and used against us should be countered. Arundhati Roy paints Gujaratis as rapists and then goes scot-free by apologising. Isn't it an insult to Gujarat?"

"What does the term “anti-American” mean? Does it mean you are anti-jazz? Or... opposed to freedom of speech?...That you have a quarrel with giant sequoias? Does it mean that you don't admire the hundreds of thousands of American citizens who marched against nuclear weapons, or the thousands... who forced their government to withdraw from Vietnam? Does it mean that you hate all Americans?"

"This sly conflation of America's culture, music, literature, the breathtaking physical beauty of the land, the ordinary pleasures of ordinary people with criticism of the U.S. government’s foreign policy (about which, thanks to America's “free press”, sadly most Americans know very little) is... extremely effective strategy."

"To call someone “anti-American”, indeed to be anti-American, (or for that matter, anti-Indian or anti-Timbuktuan) is not just racist, it's a failure of the imagination. An inability to see the world in terms other than those the establishment has set out for you... If you don't love us, you hate us... If you're not with us, you're with the terrorists."

"Last year, like many others, I too made the mistake of scoffing at this post-September 11th rhetoric, dismissing it as foolish and arrogant. But I’ve realized...It’s actually a canny recruitment drive for a misconceived, dangerous war."

"It’s being made out that the whole point of the war was to topple the Taliban regime and liberate Afghan women from their burqas, we are being asked to believe that the U.S. marines are actually on a feminist mission"

"None of us need anniversaries to remind us of what we cannot forget. So it’s no more than co-incidence that I happen to be here, on American soil, in September – this month of dreadful anniversaries. Uppermost on everybody’s mind of course, particularly here in America, is the horror of what has come to be known as 9/11... The tears have not dried. And a strange, deadly war is raging around the world. Yet, each person who has lost a loved one surely knows secretly, deeply, that no war, no act of revenge, no daisy-cutters dropped on someone else’s loved ones or someone else’s children, will blunt the edges of their pain or bring their own loved ones back. War cannot avenge those who have died. War is only a brutal desecration of their memory."

"To fuel yet another war – this time against Iraq – by cynically manipulating people’s grief, by packaging it for TV specials sponsored by corporations selling detergent and running shoes, is to cheapen and devalue grief, to drain it of meaning. What we are seeing now is a vulgar display of the business of grief, the commerce of grief, the pillaging of even the most private human feelings for political purpose. It is a terrible, violent thing for a State to do to its people."

"What does loss mean to individuals? What does it mean to whole cultures, whole people who have learned to live with it as a constant companion?"

"Since it is September 11th we’re talking about, perhaps it’s in the fitness of things that we remember what that date means, not only to those who lost their loved ones in America last year, but to those in other parts of the world to whom that date has long held significance."

"This historical dredging is not offered as an accusation or a provocation. But just to share the grief of history. To thin the mists a little. To say to the citizens of America, in the gentlest, most human way: “Welcome to the World.”"

"Twenty-nine years ago, in Chile, on the 11th of September 1973, General Pinochet overthrew the democratically elected government of Salvador Allende in a CIA-backed coup. “Chile should not be allowed to go Marxist just because its people are irresponsible,” said Henry Kissinger, Nobel Peace Laureate, then the U.S. Secretary of State."

"In 1999, following the arrest of General Pinochet in Britain, thousands of secret documents were declassified by the U.S. government. They contain unequivocal evidence of the CIA’s involvement in the coup as well as the fact that the U.S. government had detailed information about the situation in Chile during General Pinochet’s reign."

"Sadly, Chile was not the only country in South America to be singled out for the U.S. government’s attentions. Guatemala, Costa Rica, Ecuador, Brazil, Peru, the Dominican Republic, Bolivia, Nicaragua, Honduras, Panama, El Salvador, Mexico and Colombia – they’ve all been the playground for covert – and overt – operations by the CIA. Hundreds of thousands of Latin Americans have been killed, tortured or have simply disappeared under the despotic regimes that were propped up in their countries. If this were not humiliation enough, the people of South America have had to bear the cross of being branded as people who are incapable of democracy – as if coups and massacres are somehow encrypted in their genes."