All Quotes

"Someone has said that world history must from time to time be rewritten. When has there been an epoch that made this as necessary as does the present one? You provided a superb example of how it should be done. The hatred of the Romans for the victor, even when he was kindly, presumption upon outmoded privileges, the desire for a different state of affairs without having anything better in view, irrational hopes, haphazard undertakings, alliances with no prospect of benefit, and whatever else is the unhappy retinue of such times—you have described all that magnificently, proving to us that such things really happened in those days."

"Young Schopenhauer, a zealous and thorough-going Kantian, tried to explain that light would cease to exist along with the seeing eye. "What!" he said, according to Schopenhauer's own report, "looking at him with his Jove-like eyes,"—"You should rather say that you would not exist if the light could not see you?""

"However often we turn to it [the Qur'an] at first disgusting us each time afresh, it soon attracts, astounds, and in the end enforces our reverence... Its style, in accordance with its contents and aim is stern, grand, terrible — ever and anon truly sublime — Thus this book will go on exercising through all ages a most potent influence."

"Nothing is great but truth, and the smallest truth is great. The other day I had a thought, which I put like this: Even a harmful truth is useful, for it can be harmful only for the moment and will lead to other truths, which must always become useful, very much so. Conversely, even a useful error is harmful, for it can be useful only for the moment, enticing us into other errors, which become more and more harmful."

"I have by no means an aversion to things Indian, but I am afraid of them, for they draw my imagination into the formless and the diffuse against which I have to guard myself more than ever before."

"By way of a personal compromise, he became an adept of the "noble and pure" wisdom of the Parsees as a means of escaping from the "narrow circle of Hebraic-Rabbinic thought and of reaching the depth and amplitude of Sanskrit"."

"Ich singe, wie der Vogel singt Der in den Zweigen wohnet."

"Wer nichts wagt, gerwinnt nichts. Wer nie sein Brot mit Tränen aß, Wer nie die kummervollen Nächte Auf seinem Bette weinend saß, Der kennt euch nicht, ihr himmlischen Mächte."

"Knowst thou the land where the lemon trees bloom, Where the gold orange glows in the deep thicket's gloom, Where a wind ever soft from the blue heaven blows, And the groves are of laurel and myrtle and rose?"

"Wenn ich dich lieb habe, was geht's dich an?"

"Die Welt ist so leer, wenn man nur Berge, Flüsse und Städte darin denkt, aber hie und da jemand zu wissen, der mit uns übereinstimmt, mit dem wir auch stillschweigend fortleben, das macht uns dieses Erdenrund erst zu einem bewohnten Garten."

"Man sollte alle Tage wenigstens ein kleines Lied hören, ein gutes Gedicht lesen, ein treffliches Gemälde sehen und, wenn es möglich zu machen wäre, einige vernünftige Worte sprechen."

"He was wont to say: "Men are so inclined to content themselves with what is commonest; the spirit and the senses so easily grow dead to the impressions of the beautiful and perfect, that every one should study, by all methods, to nourish in his mind the faculty of feeling these things. For no man can bear to be entirely deprived of such enjoyments: it is only because they are not used to taste of what is excellent, that the generality of people take delight in silly and insipid things, provided they be new. For this reason," he would add, "one ought every day at least to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words." With such a turn of thought in Serlo, which in some degree was natural to him, the persons who frequented his society could scarcely be in want of pleasant conversation."

"To know of someone here and there whom we accord with, who is living on with us, even in silence — this makes our earthly ball a peopled garden."

"Nicht vor Irrthum zu bewahren, ist die Pflicht des Menschen erziehers; sondern den Irrenden zu leiten, ja ihn seinen Irrthum aus vollen Bechern ausschlürfen zu lassen, das ist Weisheit der Lehrer. Wer seinen Irrthum nur kostet, hält lange damit Haus; er freuet sich dessen als eines seltenen Glücks; aber wer ihn ganz erschöpft, der muß ihn kennenlernen."

"Die Kunst ist lang, das Leben kurz, das Urteil schwierig, die Gelegenheit flüchtig."

"Wer Wissenschaft und Kunst besitzt, / Hat auch Religion / Wer jene beiden nicht besitzt / Der habe Religion"

"‘Wenn wir sagtest Du,’ die Menschen nur nehmen, ‘wie sie sind, so machen wir sie schlechter; wenn wir sie behandeln als wären sie, was sie sein sollten, so bringen wir sie dahin, wohin sie zu bringen sind.’"

"Seeking with the soul the land of the Greeks."

"Ein unnütz Leben ist ein früher Tod..."

"Tell me you stones, O speak, you towering palaces! Streets, say a word! Spirit of this place, are you dumb? All things are alive in your sacred walls Eternal Rome, it's only for me all is still."

"I'm gazing at church and palace, ruin and column, Like a serious man making sensible use of a journey, But soon it will happen, and all will be one vast temple, Love's temple, receiving its new initiate. Though you're a whole world, Rome, still, without Love, The world isn't the world, and Rome can't be Rome."

"Ah, how often I've cursed those foolish pages, That showed my youthful sufferings to everyone! If Werther had been my brother, and I'd killed him, His sad ghost could hardly have persecuted me more."

"A world without love would be no world."

"The surest defense against Evil is extreme individualism, originality of thinking, whimsicality, even — if you will — eccentricity. That is, something that can't be feigned, faked, imitated; something even a seasoned imposter couldn't be happy with. Something, in other words, that can't be shared, like your own skin: not even by a minority. Evil is a sucker for solidity. It always goes for big numbers, for confident granite, for ideological purity, for drilled armies and balanced sheets. Its proclivity for such things has to do with its innate insecurity, but this realization, again, is of small comfort when Evil triumphs."

"For darkness restores what light cannot repair. There we are married, blest, we make once more the two-backed beast and children are the fair excuse of what we're naked for."

"He’d be a ruin by now, both physically and mentally. Physically because of the bottle. . . . Mentally because of that mixture of impotence and cynicism that corrodes everyone there — the stronger you are the worse it is."

"It is better to be a total failure in democracy than a martyr or the crème de la crème in tyranny."

"You know, when you go outside on the streets after having spent the day writing, you feel like a foreign body, even in your own country. This sensation perhaps feels more natural when you are really outside your country."

"This is just one example of the trimming of the self that — along with the language itself, where verbs and nouns changed places as freely as one dare to have them do so — bred in us such an overpowering sense of ambivalence that in ten years we ended up with a willpower in no way superior to a seaweed’s."

"The formula for prison is a lack of space counterbalanced by a surplus of time. This is what really bothers you, that you can't win. Prison is lack of alternatives, and the telescopic predictability of the future is what drives you crazy."

"It is the army that finally makes a citizen of you; without it you still have a chance, however slim, to remain a human being."

"As you pour yourself a scotch, crush a roach, or scratch your crotch, as your hand adjusts your tie, people die."

"I wish you were here, dear, I wish you were here. I wish you sat on the sofa and I sat near."

"I admire Joseph for his industry, his valor, and his intelligence. He's a terrific example of someone who is a complete poet, who doesn't treat poetry as anything else but a very hard job that he does as well as he can. Lowell worked very hard too, but you feel in Joseph that that is all he lives for. In a sense that's all any of us lives for or can hope to live for. Joseph's industry is an example that I cherish a great deal."

"The Internet is not for sissies."

"Note that I hold the single-author record for total CERT advisories, proving that in my copious youth I knew how to sling code but not how to manage risk."

"Fragmentation is like classful addressing -- an interesting early architectural error that shows how much experimentation was going on while IP was being designed."

"You sound like a man with a vision. Care to pass that bong over this way?"

"The internet has no government, no constitution, no laws, no rights, no police, no courts. Don't talk about fairness or innocence, and don't talk about what should be done. Instead, talk about what is being done and what will be done by the amorphous unreachable undefinable blob called the internet user base."

"personally i prefer the MX RR and a stylized name, but i was trying to solve the problem rather than create an industry."

"Isc remains deeply apologetic that prior versions of BIND did not properly catch the configuration error that you appear to have built your business on."

"Usually they finish by whining «but I WANT it!!! and so, I tell them: «So what? Everybody wants something. I want a pony. Get over it."

"While discussing the merits of djbdns over BIND (2004): Niek: "Bind people don't ack djb points and vice versa." Paul Vixie: i don't ack djb's existence, not merely his 'points.'"

"With usenet gone, we just don't teach our kids entertainment-level hyperbole any more."

"I've been lawsuit-threated [sic] by experts, and i can tell you from that experience, dv8 appears to not be an expert."

"In general, an implementation must be conservative in its sending behavior, and liberal in its receiving behavior."

"TCP implementations will follow a general principle of robustness: be conservative in what you do, be liberal in what you accept from others."

"I think they called me the closest thing to a God of the Internet. But at the end, that article wasn’t very complimentary, because the author suggested that I wasn’t doing a very good job, and that I ought to be replaced by a "professional." Of course, there isn’t any "God of the Internet." The Internet works because a lot of people cooperate to do things together."

"He worked quietly for years as keeper of the RFCs and final arbiter in technical matters when consensus couldn’t be reached. Postel believed that decisions he had made in the course of his work over the years had been for the good of the community and that starting a company to profit from those activities would have amounted to a violation of public trust."