All Quotes

"When I have fears that I may cease to be Before my pen has glean'd my teeming brain, Before high piled books, in charact'ry, Hold like rich garners the full-ripen'd grain; When I behold, upon the night's starr'd face, Huge cloudy symbols of a high romance, And think that I may never live to trace Their shadows, with the magic hand of chance; And when I feel, fair creature of an hour! That I shall never look upon thee more, Never have relish in the faery power Of unreflecting love! — then on the shore Of the wide world I stand alone, and think Till Love and Fame to nothingness do sink."

"Shed no tear! O shed no tear! The flower will bloom another year. Weep no more! O weep no more! Young buds sleep in the root's white core."

"This living hand, now warm and capable Of earnest grasping, would, if it were cold And in the icy silence of the tomb, So haunt thy days and chill thy dreaming nights That thou wouldst wish thine own heart dry of blood So in my veins red life might stream again, And thou be conscience-calm'd — see here it is — I hold it towards you."

"Bright star! would I were stedfast as thou art — Not in lone splendour hung aloft the night And watching with eternal lids apart, Like nature's patient, sleepless Eremite, The moving waters at their priestlike task Of pure ablution round earth's human shores."

"None can usurp this height... But those to whom the miseries of the world Are misery, and will not let them rest."

"The day is gone, and all its sweets are gone! Sweet voice, sweet lips, soft hand, and softer breast."

"To his sight The husk of natural objects opens quite To the core; and every secret essence there Reveals the elements of good and fair; Making him see, where Learning hath no light."

"Here lies one whose name was writ in water."

"My chest of books divide amongst my friends."

"I scarcely remember counting upon happiness — I look not for it if it be not in the present hour — nothing startles me beyond the moment. The setting sun will always set me to rights, or if a sparrow come before my Window I take part in its existence and pick about the gravel."

"The excellency of every art is its intensity, capable of making all disagreeables evaporate, from their being in close relationship with beauty and truth."

"At once it struck me what quality went to form a man of achievement, especially in literature, and which Shakespeare possessed so enormously — I mean negative capability, that is, when a man is capable of being in uncertainties, mysteries, doubts, without any irritable reaching after fact and reason."

"They will explain themselves — as all poems should do without any comment."

"Works of genius are the first things in this world."

"Nothing is finer for the purposes of great productions than a very gradual ripening of the intellectual powers."

"Poetry should be great and unobtrusive, a thing which enters into one's soul, and does not startle it or amaze it with itself, but with its subject."

"We hate poetry that has a palpable design upon us — and if we do not agree, seems to put its hand in its breeches pocket. Poetry should be great and unobtrusive, a thing which enters into one's soul, and does not startle or amaze with itself, but with its subject."

"Many have original minds who do not think it — they are led away by custom — Now it appears to me that almost any man may like the spider spin from his own inwards his own citadel."

"In Poetry I have a few axioms, and you will see how far I am from their centre. I think Poetry should surprise by a fine excess and not by singularity — it should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance — Its touches of Beauty should never be halfway thereby making the reader breathless instead of content: the rise, the progress, the setting of imagery should like the Sun come natural to him — shine over him and set soberly although in magnificence leaving him in the luxury of twilight — but it is easier to think what Poetry should be than to write it — and this leads me on to another axiom. That if Poetry comes not as naturally as the leaves to a tree it had better not come at all."

"Scenery is fine — but human nature is finer."

"Every mental pursuit takes its reality and worth from the ardour of the pursuer."

"Axioms in philosophy are not axioms until they are proved upon our pulses: we read fine things but never feel them to the full until we have gone the same steps as the author."

"I compare human life to a large mansion of many apartments, two of which I can only describe, the doors of the rest being as yet shut upon me."

"I am certain I have not a right feeling towards women - at this moment I am striving to be just to them, but I cannot. Is it because they fall so far beneath my boyish imagination? When I was a schoolboy I thought a fair woman a pure Goddess; my mind was a soft nest in which some one of them slept, though she knew it not."

"There is an awful warmth about my heart like a load of immortality."

"I begin to get a little acquainted with my own strength and weakness. Praise or blame has but a momentary effect on the man whose love of beauty in the abstract makes him a severe critic on his own works."

"I have written independently without Judgment. I may write independently, and with Judgment, hereafter. The Genius of Poetry must work out its own salvation in a man: It cannot be matured by law and precept, but by sensation and watchfulness in itself — That which is creative must create itself — In Endymion, I leaped headlong into the sea, and thereby have become better acquainted with the Soundings, the quicksands, and the rocks, than if I had stayed upon the green shore, and piped a, silly pipe, and took tea and comfortable advice. I was never afraid of failure; for I would sooner fail than not be among the greatest."

"I think I shall be among the English Poets after my death."

"The poetical character... is not itself — it has no self — it is every thing and nothing — It has no character — it enjoys light and shade; it lives in gusto, be it fair or foul, high or low, rich or poor, mean or elevated. — It has as much delight in conceiving an Iago as an Imogen. What shocks the virtuous philospher, delights the camelion poet."

"A poet is the most unpoetical of anything in existence; because he has no identity — he is continually informing — and filling some other body."

"A man's life of any worth is a continual allegory — and very few eyes can see the mystery of life — a life like the Scriptures, figurative... Lord Byron cuts a figure, but he is not figurative. Shakespeare led a life of allegory: his works are the comments on it."

"Nothing ever becomes real till it is experienced — Even a proverb is no proverb to you till your Life has illustrated it."

"I myself am pursuing the same instinctive course as the veriest human animal you can think of — I am, however young, writing at random — straining at particles of light in the midst of a great darkness — without knowing the bearing of any one assertion, of any one opinion. Yet may I not in this be free from sin?"

"I have two luxuries to brood over in my walks, your loveliness and the hour of my death. O that I could have possession of them both in the same minute."

"I have nothing to speak of but my self-and what can I say but what I feel"

"Some think I have lost that poetical ardour and fire 'tis said I once had- the fact is, perhaps I have; but, instead of that, I hope I shall substitute a more thoughtful and quiet power."

"I have been astonished that Men could die Martyrs for religion – I have shudder’d at it – I shudder no more – I could be martyr’d for my Religion – Love is my religion – I could die for that – I could die for you. My Creed is Love and you are its only tenet."

"If I should die," said I to myself, "I have left no immortal work behind me — nothing to make my friends proud of my memory — but I have loved the principle of beauty in all things, and if I had had time I would have made myself remembered."

"La raillerie est un discours en faveur de son esprit contre son bon naturel."

"Le succès de la plupart des choses dépend de savoir combien il faut de temps pour réussir."

"J'ai toujours vu que, pour réussir dans le monde, il fallait avoir l'air fou et être sage."

"Horace et Aristote nous ont déjà parlé des vertus de leurs pères, et des vices de leur temps, et les auteurs de siècle en siècle nous en ont parlé de même. S'ils avaient dit vrai, les hommes seraient à présent des ours."

"Si je savais une chose utile à ma nation qui fût rui­neuse à une autre, je ne la pro­po­se­rais pas à mon prince, parce que je suis homme avant d’être Français, parce que je suis néces­sai­re­ment homme, et que je ne suis Français que par hasard"

"You have to study a great deal to know a little."

"One must give one power a ballast, so to speak, to put it in a position to resist another."

"Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man who has power is inclined to abuse it; he goes until he finds limits. Is it not strange, though true, to say that virtue itself has need of limits?. To prevent this abuse, it is necessary that, by the arrangement of things, power shall stop power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits."

"In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law. By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state. When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner. Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression. There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals. The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person. But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both."

"It is a paralogism to say, that the good of the individual should give way to that of the public; this can never take place, except when the government of the community, or, in other words, the liberty of the subject is concerned; this does not affect such cases as relate to private property, because the public good consists in everyone's having his property, which was given him by the civil laws, invariably preserved."

"Useless laws weaken the necessary laws."

"[The Spirit of the Laws] became the nobleman's Bible all over Europe."