1030568 quotes found
"Every man who is not a monster, a mathematician, or a mad philosopher, is the slave of some woman or other."
"You don't know very much about women, do you?" she said. "Women aren't interested in poets' dreams. They are interested in facts. It doesn't even matter whether the facts are true or not, as long as they match the other facts without leaving a rough seam."
"... women aren't interested in the romance of dreams; they are interested in the reality of facts, they don't care what facts, let alone whether they are true or not if they just dovetail with all the other facts without leaving a saw-tooth edge."
"She wanted to tell me. Maybe she even tried. But she couldn't. It wasn't because I was only twelve. It was because I was her child, created by her and Father because they wanted to be in bed together and nothing else would do, nobody else would do. You see? ... Because to the child, he was not created by his mother's and his father's passion or capacity for it. He couldn't have been because he was there first, he came first, before the passion; he created the passion, not only it but the man and the woman who served it; his father is not his father but his son-in-law, his mother not his mother but his daughter-in-law if he is a girl. ... and if a boy or a girl really is his father's and her mother's father-in-law or mother-in-law, which would make the girl her brother's mother no matter how much younger she was, then a girl with just one brother and him a twin at that, would maybe be his wife and mother too."
"... girls, women, are not interested in romance but only facts."
"Maybe I was completely wrong that morning when I said how women are only interested in facts because maybe men are just interested in facts too and the only difference is, women dont care whether they are facts or not just so they fit, and men dont care whether they fit or not just so they are facts."
"Because as a rule women dont really care about facts just so they fit; it's just men that dont give a damn whether they fit or not."
"If I had not existed, someone else would have written me, Hemingway, Dostoevsky, all of us. Proof of that is that there are about three candidates for the authorship of Shakespeare's plays. But what is important is Hamlet and A Midsummer Night's Dream, not who wrote them, but that somebody did. The artist is of no importance. Only what he creates is important, since there is nothing new to be said. Shakespeare, Balzac, Homer have all written about the same things, and if they had lived one thousand or two thousand years longer, the publishers wouldn't have needed anyone since."
"All of us failed to match our dreams of perfection. So I rate us on the basis of our splendid failure to do the impossible."
"I'm a failed poet. Maybe every novelist wants to write poetry first, finds he can't, and then tries the short story, which is the most demanding form after poetry. And, failing at that, only then does he take up novel writing."
"Always dream and shoot higher than you know you can do. Don't bother just to be better than your contemporaries or predecessors. Try to be better than yourself. An artist is a creature driven by demons. He don't know why they choose him and he's usually too busy to wonder why. He is completely amoral in that he will rob, borrow, beg, or steal from anybody and everybody to get the work done."
"Art is not concerned with environment either; it doesn't care where it is ... the best job that was ever offered to me was to become a landlord in a brothel. In my opinion it's the perfect milieu for an artist to work in."
"My own experience has been that the tools I need for my trade are paper, tobacco, food, and a little whisky."
"If I were reincarnated, I'd want to come back a buzzard. Nothing hates him or envies him or wants him or needs him. He is never bothered or in danger, and he can eat anything."
"Let the writer take up surgery or bricklaying if he is interested in technique. There is no mechanical way to get the writing done, no shortcut. The young writer would be a fool to follow a theory. Teach yourself by your own mistakes; people learn only by error. The good artist believes that nobody is good enough to give him advice. He has supreme vanity. No matter how much he admires the old writer, he wants to beat him."
"No one is without Christianity, if we agree on what we mean by that word. It is every individual's individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol — cross or crescent or whatever — that symbol is man's reminder of his duty inside the human race. Its various allegories are the charts against which he measures himself and learns to know what he is. It cannot teach a man to be good as the textbook teaches him mathematics. It shows him how to discover himself, evolve for himself a moral codes and standard within his capacities and aspirations, by giving him a matchless example of suffering and sacrifice and the promise of hope."
"There were many things I could do for two or three days and earn enough money to live on for the rest of the month. By temperament I'm a vagabond and a tramp. I don't want money badly enough to work for it. In my opinion it's a shame that there is so much work in the world. One of the saddest things is that the only thing that a man can do for eight hours a day, day after day, is work. You can't eat eight hours a day nor drink for eight hours a day nor make love for eight hours — all you can do for eight hours is work. Which is the reason why man makes himself and everybody else so miserable and unhappy."
"The two great men in my time were Mann and Joyce. You should approach Joyce's Ulysses as the illiterate Baptist preacher approaches the Old Testament: with faith."
"Don Quixote — I read that every year, as some do the Bible."
"The artist doesn't have time to listen to the critics. The ones who want to be writers read the reviews, the ones who want to write don't have the time to read reviews."
"Life is motion, and motion is concerned with what makes man move — which is ambition, power, pleasure. What time a man can devote to morality, he must take by force from the motion of which he is a part. He is compelled to make choices between good and evil sooner or later, because moral conscience demands that from him in order that he can live with himself tomorrow. His moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream."
"People between twenty and forty are not sympathetic. The child has the capacity to do but it can't know. It only knows when it is no longer able to do — after forty. Between twenty and forty the will of the child to do gets stronger, more dangerous, but it has not begun to learn to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world's anguish is caused by people between twenty and forty."
"What's the difference between regional being the Southwest and regional being the South if the story is brilliant enough to be universal? Does it matter that Faulkner's universe was little? When he finished Absalom, Absalom, it wasn't about Mississippi; it was about the cosmos. So if a book like that is written by a Puerto Rican or a Native American, why should it continue to be taught as ethnic literature?"
"If we Americans are to survive it will have to be because we choose and elect and defend to be first of all Americans; to present to the world one homogeneous and unbroken front, whether of white Americans or black ones or purple or blue or green. Maybe the purpose of this sorry and tragic error committed in my native Mississippi by two white adults on an afflicted Negro child is to prove to us whether or not we deserve to survive. Because if we in America have reached that point in our desperate culture when we must murder children, no matter for what reason or what color, we don't deserve to survive, and probably won't."
"Time is a fluid condition which has no existence except in the momentary avatars of individual people. There is no such thing as was — only is. If was existed, there would be no grief or sorrow. I like to think of the world I created as being a kind of keystone in the universe; that, small as that keystone is, if it were ever taken away the universe itself would collapse."
"Or maybe married men dont even need reasons, being as they already got wives. Or maybe it's women that dont need reasons, for the simple reason that they never heard of a reason and wouldn't recognise it face to face, since they dont function from reasons but from necessities that couldn't nobody help nohow and that dont nobody but a fool man want to help in the second place, because he dont know no better; it aint women, it's men that takes ignorance seriously, getting into a skeer [scare] over something for no more reason than that they dont happen to know what it is."
"Man must have light. He must live in the fierce full constant glare of light, where all shadow will be defined and sharp and unique and personal: the shadow of his own singular rectitude or baseness. All human evils have to come out of obscurity and darkness, where there is nothing to dog man constantly with the shape of his own deformity."
"At least wasn't nobody, no outsider, there to hear it so maybe even before next January he was able to believe hadn't none of it even been said, like miracle: what aint believed aint seen. Miracle, pure miracle anyhow, how little a man needs to outlast jest [just] about anything."
"... life is not so much motion as an inventless repetition of motion."
"Then me too in Paris for the last two weeks, to see if the Paris of Hemingway and the Paris of Scott Fitzgerald (they were not the same ones; they merely used the same room) had vanished completely or not too."
"Because women are marvellous. They stroll perfectly bland and serene through a fact that the men have been bloodying their heads against for years; whereupon you find that the fact not only wasn't important, it wasn't really there."
"Save us, Christ, the poor sons of bitches."
"... Stevens himself hating horses even more than dogs, rating the horse an unassailable first in loathing since though both were parasites, the dog at least had the grace to be a sycophant too; it at least fawned on you and so kept you healthily ashamed of the human race. But the real reason was, though neither the horse nor the dog ever forgot anything, the dog at least forgave you; and his, Stevens's, thought was that what the world needed was more forgiving."
"No man is himself, he is the sum of his past. There is no such thing really as was because the past is. It is a part of every man, every woman, and every moment."
"You write a story to tell about people, man in his constant struggle with his own heart, with the hearts of others, or with his environment. It's man in the ageless, eternal struggles which we inherit and we go through as though they'd never happened before, shown for a moment in a dramatic instant of the furious motion of being alive, that's all any story is. You catch this fluidity which is human life and you focus a light on it and you stop it long enough for people to be able to see it.""
"When grown people speak of the innocence of children, they dont really know what they mean. Pressed, they will go a step further and say, Well, ignorance then. The child is neither. There is no crime which a boy of eleven had not envisaged long ago. His only innocence is, he may not be old enough to desire the fruits of it, which is not innocence but appetite; his ignorance is, he does not know how to commit it, which is not ignorance but size. But Boon didn't know this. He must seduce me. And he had so little time: only from the time the train left until dark."
"A gentleman can live through anything."
"Faulkner in Dry September — or Light in August, or even in The Sound and the Fury — can really get at (as you put it, "to the bone") the truth of what the black-white relationship is in the South, and how what a dark force it is in the Southern personality. At the same time, Faulkner, as a man, as a citizen of Mississippi, is committed to what in Mississippi seems to be their past. It is one thing for Faulkner to deal with the Negro in his imagination, where he can control him; and quite another thing to deal with him in life, where he can't control him. In life, obviously the Negro, the uncontrollable Negro, simply is determined to overthrow everything in which Faulkner imagines himself to believe. It is one thing to demand justice in literature, and another thing to face the price that one has got to pay for it in life."
"It is difficult for a young person today to know what to do. You cannot take advertising seriously; you cannot be truly involved with selling, or respect yourself, if the product you make is meant to become obsolete in a year or two. There is very little real, important work to do. And where there is no work, something goes, because we discover through working what we cannot discover any other way. As Faulkner says, you cannot make love eight hours a day, or drink or walk eight hours a day. You have to do something with your life, you have to find out what it is."
"Faulkner falsified life for dramatic effect. It's sentimentality disguised by the corncob."
"Apparently the entire population of Jefferson, Mississippi consists of rhetoricians who would blanch at the sight of a simple declarative sentence ... Seriously, I do not know what to say of this book except that it seems to point to the final blowup of what was once a remarkable, if minor, talent."
"Have you ever heard of anyone who drank while he worked? You're thinking of Faulkner. He does sometimes — and I can tell right in the middle of a page when he's had his first one."
"I am the child of a bilingual family that delights in tongue acrobatics of mixed syntax and vocabulary. We write as we speak, in run-on sentences (if Faulkner could do it and be called great, why can't we?)"
"Faulkner wrote what I suppose could be called regional literature and had it published all over the world. It is good-and universal-because it is specifically about a particular world. That's what I wish to do."
"I see the world very much in a Faulkner kind of way. People keep reappearing for me; all those women I knew in their thirties with small children when that first book came out in '59-I still know them now. There's still a lot of them around. And so I don't see life in what used to be called an alienated way. I see people going away and coming back. And I think a lot of people live that way; I don't think I'm so alone in that."
"The greatness of a writer has nothing to do with subject matter itself, only with how much the subject matter touches the author. It is the density of style which counts. Through Hemingway's style you feel matter, iron, wood. I admire Hemingway but I prefer what I know of Faulkner. Light in August is a marvelous book."
"Here is bread, which strengthens man's heart, and therefore called the staff of life."
"Hearkners, we say, seldom hear good of themselves."
"I prefer she/her, don’t mind he/him, and I’m going to be relaxed about it. It’s not the time for fighting each other on this."
"[On the Labour MP Rosie Duffield refusing to consider Izzard a woman] She has got to join the 21st century. She’s got to catch up with the rest of us. The vast majority of the world is now moving forwards … The millennium has happened and we’re 22 years into it. So come and join us in the 21st century."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.