All Quotes

"Hume is a Tory by chance, as being a Scotchman; but not on a principle of duty, for he has no principle. If he is anything, he is a Hobbist."

"I freely admit that the remembrance of David Hume was the very thing that many years ago first interrupted my dogmatic slumber and gave a completely different direction to my researches in the field of speculative philosophy."

"Hume, from whose fascinating narrative the great mass of the reading public are still contented to take their opinions, hated religion so much that he hated liberty for having been allied with religion, and has pleaded the cause of tyranny with the dexterity of an advocate, while affecting the impartiality of a judge."

"Hume's philosophy, whether true or false, represents the bankruptcy of eighteenth-century reasonableness. He starts out, like Locke, with the intention of being sensible and empirical, taking nothing on trust, but seeking whatever instruction is to be obtained from experience and observation. But having a better intellect than Locke's, a greater acuteness in analysis, and a smaller capacity for accepting comfortable inconsistencies, he arrives at the disastrous conclusion that from experience and observation nothing is to be learnt. There is no such thing as a rational belief... We cannot help believing, but no belief can be grounded in reason. Nor can one line of action be more rational than another, since all alike are based upon irrational convictions. This last conclusion, however, Hume seems not to have drawn... It was inevitable that such a self-refutation of rationality should be followed by a great outburst of irrational faith. The quarrel between Hume and Rousseau is symbolic: Rousseau was mad but influential; Hume was sane but had no followers."

"It is therefore important to discover whether there is any answer to Hume within the framework of a philosophy that is wholly or mainly empirical. If not, there is no intellectual difference between sanity and insanity. The lunatic who believes that he is a poached egg is to be condemned solely on the ground that he is in a minority, or rather—since we must not assume democracy—on the ground that the government does not agree with him. This is a desperate point of view, and it must be hoped that there is some way of escaping from it."

"Hume's account of justice is part of a larger account of the moral and political virtues generally. Hume wrote as a philosophical anthropologist, not as a reformer, unlike Bentham and Mill who set out to reform our moral outlook rather than merely to explain it."

"In every page of David Hume, there is more to be learned than from Hegel's, Herbart's and Schleiermacher's complete philosophical works."

"Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man, as perhaps the nature of human frailty will permit."

"Today, at any leading American university, a Kant, with all his dithering about God, freedom, and immortality, or even a Hume, wouldn't survive a year in graduate school, much less get hired as an instructor."

"Burn daylight."

"Reason to rule, mercy to forgive: The first is law, the last prerogative."

"And kind as kings upon their coronation day."

"Too black for heav'n, and yet too white for hell."

"And new-laid eggs, which Baucis' busy care Turned by a gentle fire, and roasted rare."

"Art may err, but Nature cannot miss."

"On a short pruning-hook his head reclines, And studiously surveys his gen’rous vines."

"She in pens his flocks will fold."

"In shallow furrows vines securely grow."

"Men met each other with erected look, The steps were higher that they took; Friends to congratulate their friends made haste, And long inveterate foes saluted as they passed."

"Since heaven's eternal year is thine."

"O gracious God! how far have we Profaned thy heavenly gift of poesy!"

"A little boy and a little girl were looking at a picture of Adam and Eve. "Which is Adam and which is Eve?" said one. "I do not know," said the other, "but I could tell if they had their clothes on.""

"The public buys its opinions as it buys its meat, or takes in its milk, on the principle that it is cheaper to do this than to keep a cow. So it is, but the milk is more likely to be watered."

"Men are seldom more commonplace than on supreme occasions."

"The pursuit of truth is chimerical. That is why it is so hard to say what truth is. There is no permanent absolute unchangeable truth; what we should pursue is the most convenient arrangement of our ideas."

"Some men love truth so much that they seem to be in continual fear lest she should catch cold on over-exposure."

"Truth consists not in never lying but in knowing when to lie and when not to do so."

"Any fool can tell the truth, but it requires a man of some sense to know how to lie well."

"I do not mind lying, but I hate inaccuracy."

"Our choice is apparently most free, and we are least obviously driven to determine our course, in those cases where the future is most obscure, that is, when the balance of advantage appears most doubtful."

"You can have all ego, or all non-ego, but in theory you cannot have half one and half the other — yet in practice this is exactly what you must have, for everything is both itself and not itself at one and the same time."

"As a general rule philosophy is like stirring mud or not letting a sleeping dog lie. It is an attempt to deny, circumvent or otherwise escape from the consequences of the interlacing of the roots of things with one another."

"It is with philosophy as with just intonation on a piano, if you get everything quite straight and on all fours in one department, in perfect tune, it is delightful so long as you keep well in the middle of the key; but as soon as you modulate you find the new key is out of tune and the more remotely you modulate the more out of tune you get."

"We are not won by arguments that we can analyse, but by tone and temper, by the manner which is the man himself."

"You can do very little with faith, but you can do nothing without it."

"I am not sure that I do not begin to like the correction of a mistake, even when it involves my having shown much ignorance and stupidity, as well as I like hitting on a new idea."

"It is hard upon the duckling to have been hatched by a hen, but is it not also hard upon the hen to have hatched the duckling?"

"No one thinks he will escape death, so there is no disappointment and, as long as we know neither the when nor the how, the mere fact that we shall one day have to go does not much affect us; we do not care, even though we know vaguely that we have not long to live. The serious trouble begins when death becomes definite in time and shape. It is in precise fore-knowledge, rather than in sin, that the sting of death is to be found; and such fore-knowledge is generally withheld; though, strangely enough, many would have it if they could."

"To die completely, a person must not only forget but be forgotten, and he who is not forgotten is not dead."

"There is nothing which at once affects a man so much and so little as his own death."

"To himself every one is an immortal: he may know that he is going to die, but he can never know that he is dead."

"To try to live in posterity is to be like an actor who leaps over the footlights and talks to the orchestra."

"The world will, in the end, follow only those who have despised as well as served it."

"When I am dead I would rather people thought me better than I was instead of worse; but if they think me worse, I cannot help it and, if it matters at all, it will matter more to them than to me."

"I call it to mind and delight in it now, but I did not notice it at the time. We next to never know when we are well off: but this cuts two ways,--for if we did, we should perhaps know better when we are ill off also; and I have sometimes thought that there are as many ignorant of the one as of the other. He who wrote, “O fortunatos nimium sua si bona norint agricolas,” might have written quite as truly, “O infortunatos nimium sua si mala norint”; and there are few of us who are not protected from the keenest pain by our inability to see what it is that we have done, what we are suffering, and what we truly are. Let us be grateful to the mirror for revealing to us our appearance only."

"I felt comparatively happy, but I can assure the reader that I had had a far worse time of it than I have told him; and I strongly recommend him to remain in Europe if he can; or, at any rate, in some country which has been explored and settled, rather than go into places where others have not been before him. Exploring is delightful to look forward to and back upon, but it is not comfortable at the time, unless it be of such an easy nature as not to deserve the name."

"When he had left the room, I mused over the conversation which had just taken place between us, but I could make nothing out of it, except that it argued an even greater perversity of mental vision than I had been yet prepared for. And this made me wretched; for I cannot bear having much to do with people who think differently from myself."

"No one with any sense of self-respect will place himself on an equality in the matter of affection with those who are less lucky than himself in birth, health, money, good looks, capacity, or anything else. Indeed, that dislike and even disgust should be felt by the fortunate for the unfortunate, or at any rate for those who have been discovered to have met with any of the more serious and less familiar misfortunes, is not only natural, but desirable for any society, whether of man or brute."

"For property is robbery, but then, we are all robbers or would-be robbers together, and have found it essential to organise our thieving, as we have found it necessary to organise our lust and our revenge. Property, marriage, the law; as the bed to the river, so rule and convention to the instinct; and woe to him who tampers with the banks while the flood is flowing."

"But the main argument on which they rely is that of economy: for they know that they will sooner gain their end by appealing to men's pockets, in which they have generally something of their own, than to their heads, which contain for the most part little but borrowed or stolen property."