1030568 quotes found
"It does not do to leave a live dragon out of your calculations, if you live near him. Dragons may not have much real use for all their wealth, but they know it to an ounce as a rule, especially after long possession; and Smaug was no exception."
"To say that Bilbo's breath was taken away is no description at all. There are no words left to express his staggerment, since Men changed the language that they learned of elves in the days when all the world was wonderful."
"'I come from under the hill, and under the hills and over the hills my paths led. And through the air. I am he that walks unseen. I am the clue-finder, the web-cutter, the stinging fly. I was chosen for the lucky number. I am he that buries his friends alive and drowns them and draws them alive again from the water. I came from the end of a bag, but no bag went over me. I am the friend of bears and the guest of eagles. I am Ringwinner and Luckwearer; and I am Barrel-rider.'"
"This of course is the way to talk to dragons, if you don't want to reveal your proper name (which is wise), and don't want to infuriate them by a flat refusal (which is also very wise). No dragon can resist the fascination of riddling talk and of wasting time trying to understand it."
"The King under the Mountain is dead, and where are his kin that dare seek revenge? Girion Lord of Dale is dead, and I have eaten his people like a wolf among sheep, and where are his sons’ sons that dare approach me? I kill where I wish, and none dare resist. I laid low the warriors of old and their like is not in the world today. Then I was but young and tender. Now I am old and strong, strong, strong, Thief in the Shadows!" he gloated. "My armour is like tenfold shields, my teeth are swords, my claws spears, the shock of my tail a thunderbolt, my wings a hurricane, and my breath death!"
""Never laugh at live dragons, Bilbo you fool!" he said to himself, and it became a favourite saying of his later, and passed into a proverb."
""Shut the door!" he begged them, "I fear that dragon in my marrow. I like this silence far less than the uproar of last night. Shut the door before it is too late!" Something in his voice gave the dwarves an uncomfortable feeling. Slowly, Thorin shook off his dreams and getting up he kicked away the stone that wedged the door. Then they thrust upon it, and it closed with a snap and a clang. No trace of a keyhole was there left on the inside. They were shut in the Mountain!"
""Barrel-rider!", he snorted. "Your feet came from the waterside and up the water you came without a doubt. I don’t know your smell, but if you are not one of those men of the Lake, you had their help. They shall see me and remember who is the real King under the Mountain!" He rose in fire and went away south towards the Running River."
"The mere fleeting glimpses of treasure which they had caught as they went along had rekindled all the fire of their dwarvish hearts; and when the heart of a dwarf, even the most respectable, is wakened by gold and by jewels, he grows suddenly bold, and he may become fierce."
"The king is come unto his hall Under the Mountain dark and tall. The Worm of Dread is slain and dead, And ever so our foes shall fall!"
"The Elvenking looked at Bilbo with a new wonder. "Bilbo Baggins!" he said. "You are more worthy to wear the armour of elf-princes than many that have looked more comely in it.""
""The Eagles!" cried Bilbo once more, but at that moment a stone hurtling from above smote heavily on his helm, and he fell with a crash and knew no more."
"'Victory after all, I suppose! Well, it seems a very gloomy business.'"
"Farewell, good thief," he said. "I go now to the halls of waiting to sit beside my fathers, until the world is renewed. Since I leave now all gold and silver, and go where it is of little worth, I wish to part in friendship from you, and I would take back my words and deeds at the Gate."
"There is more in you of good than you know, child of the kindly West. Some courage and some wisdom, blended in measure. If more of us valued food and cheer and song above hoarded gold, it would be a merrier world. But sad or merry, I must leave it now. Farewell!"
"As all things come to an end, even this story, a day came at last when they were in sight of the country where Bilbo had been born and bred, where the shapes of the land and of the trees were as well known to him as his hands and toes."
"Eyes that fire and sword have seen And horror in the halls of stone Look at last on meadows green And trees and hills they long have known."
"He took to writing poetry and visiting the elves; and though many shook their heads and touched their foreheads and said "Poor old Baggins!" and though few believed any of his tales, he remained very happy to the end of his days, and those were extraordinarily long."
""Then the prophecies of the old songs have turned out to be true, after a fashion!" said Bilbo. "Of course!" said Gandalf. "And why should not they prove true? Surely you don't disbelieve the prophecies, because you had a hand in bringing them about yourself? You don't really suppose, do you, that all your adventures and escapes were managed by mere luck, just for your sole benefit? You are a very fine person, Mr. Baggins, and I am very fond of you; but you are only quite a little fellow in a wide world after all!" "Thank goodness!" said Bilbo laughing, and handed him the tobacco-jar."
"Seventeen years ago there appeared, without any fanfare, a book called "The Hobbit" which, in my opinion, is one of the best children's stories of this century."
"I am personally immensely amused by hobbits as such, and can contemplate them eating and making their rather fatuous remarks indefinitely; but I find that is not the case with even my most devoted ‘fans’."
"I never expected a money success. In fact, I never even thought of commercial publication when I wrote The Hobbit back in the Thirties. It all began when I was reading exam papers to earn a bit of extra money. That was agony. One of the tragedies of the underpaid professor is that he has to do menial jobs. He is expected to maintain a certain position and to send his children to good schools. Well, one day I came to a blank page in an exam book and I scribbled on it. 'In a hole in the ground there lived a hobbit.' I knew no more about the creatures than that, and it was years before his story grew. I don't know where the word came from. You can't catch your mind out. It might have been associated with Sinclair Lewis's Babbitt. Certainly not rabbit, as some people think. Babbitt has the same bourgeois smugness that hobbits do. His world is the same limited place."
"The Lord of the Rings"
"Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay . . . To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race. . . . You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear? . . . If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives. . . . I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well."
"Sound loves to revel in a summer night."
"O, human love! thou spirit given, On Earth, of all we hope in Heaven!"
"The happiest day — the happiest hour My sear'd and blighted heart hath known, The highest hope of pride and power, I feel hath flown."
"Yes, Heaven is thine; but this Is a world of sweets and sours; Our flowers are merely—flowers."
"He jumped to the sky with anger about Hebron and the provocation of Levinger that has become such a tragedy."
"Men trust their ears less than their eyes."
"[Israel] must see the sword as the main, if not the only, instrument with which to keep its morale high and to retain its moral tension. Toward this end it may, no — it must — invent dangers, and to do this it must adopt the method of provocation-and-revenge..."
"At rejse er at leve."
"I think many would enjoy and savor the fairy tales of Hans Christian Andersen much better as adults. I recommend the miraculous translations by Tiina Nunnally."
"We are a small nation, but strong; peace-loving, yet ready to fight for our lives and our country."
"He would wake up with a hundred ideas. Of them ninety-five were dangerous; three more were bad; the remaining two, however, were brilliant."
"During the last 100 years our people have been in a process of building up the country and the nation, of expansion, of getting additional Jews and additional settlements in order to expand the borders here. Let no Jew say that the process has ended. Let no Jew say that we are near the end of the road."
"The Israeli army is called a "defense force" but it is not a defensive army. . . . The Sinai campaign (1956), the reprisal acts and the raids across the border were purely offensive operations, and were of decisive value. . . . Not only the actions which were actually carried out but also the IDF's prevailing conception is offensive. . . . The most significant technical expression of the new approach . . . is the absence of fortifications and fencing along the country's borders. Although the Government's policy is, politically speaking, essentially defensive – those responsible for the armed forces have refrained from adopting defensive measures. Their response to Arab provocation has been counter-attacks, raids on enemy bases, transferring the war to the Arab countries . . . to put it simply: the IDF is a characteristically offensive army as regards theory, planning and execution, in body and spirit."
"We came to this country which was already populated by Arabs, and we are establishing a Hebrew, that is a Jewish state here. In considerable areas of the country we bought lands from the Arabs. Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat — in the place of Jibta, Sarid — in the place of Haneifs and Kefar Yehoshua — in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population."
"There is no more Palestine. Finished . . ."
"If you want to make peace, you don't talk to your friends. You talk to your enemies."
"Let's say "we don't have a solution, and you will continue living like dogs, and whoever wants will go, and we'll see how this procedure will work out." For now, it works out. Let's say the truth. We want peace. If there is no peace, we will maintain military rule and we will have four to five military compounds on the mountains, and they will sit ten years under the Israeli military regime. Whoever wants to go, will want. It's possible that in five years, there will be 200,000 fewer people, and that's an enormous thing."
"It is not in our hands to prevent the murder of workers… and families… but it is in our hands to fix a high price for our blood, so high that the Arab community and the Arab military forces will not be willing to pay it."
"In two cases I did not fulfill my role as defense minister, in that I did not stop things that I was sure should have been stopped."
"Along the Syria border there were no farms and no refugee camps — there was only the Syrian army... The kibbutzim saw the good agricultural land … and they dreamed about it... They didn't even try to hide their greed for the land... We would send a tractor to plow some area where it wasn't possible to do anything, in the demilitarized area, and knew in advance that the Syrians would start to shoot. If they didn't shoot, we would tell the tractor to advance further, until in the end the Syrians would get annoyed and shoot. And then we would use artillery and later the air force also, and that's how it was...The Syrians, on the fourth day of the war, were not a threat to us."
"Let us not today cast blame on the murderers. Who are we to argue against their potent hatred for us? For eight years they have been sitting in the refugee camps in Gaza, and before their eyes we have been turning the land and villages in which they and their forefathers lived into our own inheritance... We are the generation of settlement, and without steel helmets and the maw of the cannon we will not be able to plant a tree or build a home. Our children will not live if we do not dig shelters, and without barbed wire fences and machine guns we will not be able to pave roads or drill for water. Millions of Jews, annihilated because they had no country, gaze at us from the dust of Jewish history and command us to settle and raise up a land for our people."
"The only method that proved effective, not justified or moral but effective, when Arabs plant mines on our side [is retaliation]. If we try to search for the [particular] Arab [who planted mines], it has not value. But if we harass the nearby village . . . then the population there comes out against the [infiltrators] . . . and the Egyptian Government and the Transjordanian Government are [driven] to prevent such incidents, because their prestige is [assailed], as the Jews have opened fire, and they are unready to begin a war . . . the method of collective punishment so far has proved effective."
"Let us not today fling accusation at the murderers. What cause have we to complain about their fierce hatred to us? For eight years now, they sit in their refugee camps in Gaza, and before their eyes we turn into our homestead the land and villages in which they and their forefathers have lived. We should demand his blood not from the Arabs of Gaza but from ourselves. . . . Let us make our reckoning today. We are a generation of settlers, and without the steel helmet and gun barrel, we shall not be able to plant a tree or build a house. . . . Let us not be afraid to see the hatred that accompanies and consumes the lives of hundreds of thousands of Arabs who sit all around us and wait for the moment when their hands will be able to reach our blood."
"We could not guard every water pipeline from being blown up and every tree from being uprooted. We could not prevent every murder of a worker in an orchard or a family in their beds. But it was in our power to set high price for our blood, a price too high for the Arab community, the Arab army, or the Arab governments to think it worth paying. . . It was in our power to cause the Arab governments to renounce 'the policy of strength' toward Israel by turning it into a demonstration of weakness."
"All that is required is to find an officer, even a captain would do, to win his heart or buy him with money to get him to agreed to declare himself the savior of the Maronite population. Then the Israeli army will enter Lebanon, occupy the necessary territory, create a Christian regime that will ally itself with Israel. The territory from Litani southward will be totally annexed to Israel, and everything will fall into place."
"A new State of Israel with broad frontiers, strong and solid, with the authority of the Israel Government extending from the Jordan to the Suez Canal."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.