1030568 quotes found
"Space and Time! now I see it is true, what I guess'd at, What I guess'd when I loaf'd on the grass, What I guess'd while I lay alone in my bed, And again as I walk'd the beach under the paling stars of the morning. My ties and ballasts leave me, my elbows rest in sea-gaps, I skirt sierras, my palms cover continents, I am afoot with my vision. (33)"
"I visit the orchards of spheres and look at the product, And look at quintillions ripen'd and look at quintillions green. I fly those flights of a fluid and swallowing soul, My course runs below the soundings of plummets. I help myself to material and immaterial, No guard can shut me off, no law prevent me. I anchor my ship for a little while only, My messengers continually cruise away or bring their returns to me. (33)"
"I understand the large hearts of heroes, The courage of present times and all times, How the skipper saw the crowded and rudderless wreck of the steamship, and Death chasing it up and down the storm, How he knuckled tight and gave not back an inch, and was faithful of days and faithful of nights, And chalk'd in large letters on a board, Be of good cheer, we will not desert you; How he follow'd with them and tack'd with them three days and would not give it up, How he saved the drifting company at last, How the lank loose-gown'd women look'd when boated from the side of their prepared graves, How the silent old-faced infants and the lifted sick, and the sharp-lipp'd unshaved men; All this I swallow, it tastes good, I like it well, it becomes mine, I am the man, I suffer'd, I was there. (33)"
"The disdain and calmness of martyrs, The mother of old, condemn'd for a witch, burnt with dry wood, her children gazing on, The hounded slave that flags in the race, leans by the fence, blowing, cover'd with sweat, The twinges that sting like needles his legs and neck, the murderous buckshot and the bullets, All these I feel or am. I am the hounded slave, I wince at the bite of the dogs, Hell and despair are upon me, crack and again crack the marksmen, I clutch the rails of the fence, my gore dribs, thinn'd with the ooze of my skin, I fall on the weeds and stones, The riders spur their unwilling horses, haul close, Taunt my dizzy ears and beat me violently over the head with whip-stocks. Agonies are one of my changes of garments, I do not ask the wounded person how he feels, I myself become the wounded person, My hurts turn livid upon me as I lean on a cane and observe. (33)"
"I am the mash'd fireman with breast-bone broken, Tumbling walls buried me in their debris, Heat and smoke I inspired, I heard the yelling shouts of my comrades, I heard the distant click of their picks and shovels, They have clear'd the beams away, they tenderly lift me forth. (33)"
"I take part, I see and hear the whole (33)"
"Now I laugh content, for I hear the voice of my little captain, We have not struck, he composedly cries, we have just begun our part of the fighting. (33)"
"You laggards there on guard! look to your arms! In at the conquer'd doors they crowd! I am possess'd! Embody all presences outlaw'd or suffering, See myself in prison shaped like another man, And feel the dull unintermitted pain. (37)"
"Askers embody themselves in me and I am embodied in them, I project my hat, sit shame-faced, and beg."
"I discover myself on the verge of a usual mistake. That I could forget the mockers and insults! That I could forget the trickling tears and the blows of the bludgeons and hammers! That I could look with a separate look on my own crucifixion and bloody crowning. (38)"
"I troop forth replenish'd with supreme power, one of an average unending procession, Inland and sea-coast we go, and pass all boundary lines, Our swift ordinances on their way over the whole earth, The blossoms we wear in our hats the growth of thousands of years. (38)"
"Man or woman, I might tell how I like you, but cannot, And might tell what it is in me and what it is in you, but cannot, And might tell that pining I have, that pulse of my nights and days. Behold, I do not give lectures or a little charity, When I give I give myself. (40)"
"I am not to be denied, I compel, I have stores plenty and to spare, And any thing I have I bestow. I do not ask who you are, that is not important to me, You can do nothing and be nothing but what I will infold you. To cotton-field drudge or cleaner of privies I lean, On his right cheek I put the family kiss, And in my soul I swear I never will deny him. (40)"
"On women fit for conception I start bigger and nimbler babes. (This day I am jetting the stuff of far more arrogant republics.) (40)"
"Magnifying and applying come I, Outbidding at the start the old cautious hucksters, Taking myself the exact dimensions of Jehovah, Lithographing Kronos, Zeus his son, and Hercules his grandson, Buying drafts of Osiris, Isis, Belus, Brahma, Buddha, In my portfolio placing Manito loose, Allah on a leaf, the crucifix engraved, With Odin and the hideous-faced Mexitli and every idol and image, Taking them all for what they are worth and not a cent more, Admitting they were alive and did the work of their days, (They bore mites as for unfledg'd birds who have now to rise and fly and sing for themselves,) Accepting the rough deific sketches to fill out better in myself, bestowing them freely on each man and woman I see, Discovering as much or more in a framer framing a house, Putting higher claims for him there with his roll'd-up sleeves driving the mallet and chisel, Not objecting to special revelations, considering a curl of smoke or a hair on the back of my hand just as curious as any revelation, Lads ahold of fire-engines and hook-and-ladder ropes no less to me than the gods of the antique wars... (41)"
"The bull and the bug never worshipp'd half enough, Dung and dirt more admirable than was dream'd, The supernatural of no account, myself waiting my time to be one of the supremes, The day getting ready for me when I shall do as much good as the best, and be as prodigious. (42)"
"It is you talking just as much as myself, I act as the tongue of you, Tied in your mouth, in mine it begins to be loosen'd. (47)"
"The little plentiful manikins skipping around in collars and tail'd coats I am aware who they are, (they are positively not worms or fleas,) I acknowledge the duplicates of myself, the weakest and shallowest is deathless with me, What I do and say the same waits for them, Every thought that flounders in me the same flounders in them. (42)"
"I do not despise you priests, all time, the world over, My faith is the greatest of faiths and the least of faiths, Enclosing worship ancient and modern and all between ancient and modern… (43)"
"Waiting responses from oracles, honoring the gods, saluting the sun, Making a fetich of the first rock or stump, powowing with sticks in the circle of obis, Helping the llama or brahmin as he trims the lamps of the idols, Dancing yet through the streets in a phallic procession, rapt and austere in the woods a gymnosophist, Drinking mead from the skull-cap, to Shastas and Vedas admirant, minding the Koran, Walking the teokallis, spotted with gore from the stone and knife, beating the serpent-skin drum, Accepting the Gospels, accepting him that was crucified, knowing assuredly that he is divine… (43)"
"Down-hearted doubters dull and excluded, Frivolous, sullen, moping, angry, affected, dishearten'd, atheistical, I know every one of you, I know the sea of torment, doubt, despair and unbelief. … Be at peace bloody flukes of doubters and sullen mopers, I take my place among you as much as among any, The past is the push of you, me, all, precisely the same, And what is yet untried and afterward is for you, me, all, precisely the same. I do not know what is untried and afterward, But I know it will in its turn prove sufficient, and cannot fail. (43)"
"Each who passes is consider'd, each who stops is consider'd, not single one can it fail. It cannot fail the young man who died and was buried, Nor the young woman who died and was put by his side, Nor the little child that peep'd in at the door, and then drew back and was never seen again, Nor the old man who has lived without purpose, and feels it with bitterness worse than gall…(43)"
"It is time to explain myself — let us stand up. What is known I strip away, I launch all men and women forward with me into the Unknown. The clock indicates the moment — but what does eternity indicate? We have thus far exhausted trillions of winters and summers, There are trillions ahead, and trillions ahead of them. Births have brought us richness and variety, And other births will bring us richness and variety. I do not call one greater and one smaller, That which fills its period and place is equal to any. Were mankind murderous or jealous upon you, my brother, my sister? I am sorry for you, they are not murderous or jealous upon me, All has been gentle with me, I keep no account with lamentation, (What have I to do with lamentation?) I am an acme of things accomplish'd, and I an encloser of things to be. (44)"
"Rise after rise bow the phantoms behind me, Afar down I see the huge first Nothing, I know I was even there, I waited unseen and always, and slept through the lethargic mist, And took my time, and took no hurt from the fetid carbon. (44)"
"Immense have been the preparations for me, Faithful and friendly the arms that have help'd me. (44)"
"For room to me stars kept aside in their own rings, They sent influences to look after what was to hold me. Before I was born out of my mother generations guided me, My embryo has never been torpid, nothing could overlay it. For it the nebula cohered to an orb, The long slow strata piled to rest it on, Vast vegetables gave it sustenance, Monstrous sauroids transported it in their mouths and deposited it with care. All forces have been steadily employ'd to complete and delight me, Now on this spot I stand with my robust soul. (44)"
"There is no stoppage and never can be stoppage, If I, you, and the worlds, and all beneath or upon their surfaces, were this moment reduced back to a pallid float, it would not avail the long run, We should surely bring up again where we now stand, And surely go as much farther, and then farther and farther."
"A few quadrillions of eras, a few octillions of cubic leagues, do not hazard the span or make it impatient, They are but parts, any thing is but a part. See ever so far, there is limitless space outside of that, Count ever so much, there is limitless time around that. (45)"
"I know I have the best of time and space, and was never measured and never will be measured. (46)"
"I have no chair, no church, no philosophy, I lead no man to a dinner-table, library, exchange, But each man and each woman of you I lead upon a knoll, My left hand hooking you round the waist, My right hand pointing to landscapes of continents and the public road. Not I, not any one else can travel that road for you, You must travel it for yourself. It is not far, it is within reach, Perhaps you have been on it since you were born and did not know, Perhaps it is everywhere on water and on land. (46)"
"Wonderful cities and free nations we shall fetch as we go."
"This day before dawn I ascended a hill and look'd at the crowded heaven, And I said to my spirit When we become the enfolders of those orbs, and the pleasure and knowledge of every thing in them, shall we be fill'd and satisfied then? And my spirit said No, we but level that lift to pass and continue beyond. You are also asking me questions and I hear you, I answer that I cannot answer, you must find out for yourself. (46)"
"Long enough have you dream'd contemptible dreams, Now I wash the gum from your eyes, You must habit yourself to the dazzle of the light and of every moment of your life. (46)"
"Long have you timidly waded holding a plank by the shore, Now I will you to be a bold swimmer…"
"I am the teacher of athletes, He that by me spreads a wider breast than my own proves the width of my own, He most honors my style who learns under it to destroy the teacher. (47)"
"I swear I will never again mention love or death inside a house, And I swear I will never translate myself at all, only to him or her who privately stays with me in the open air. If you would understand me go to the heights or water-shore, The nearest gnat is an explanation, and a drop or motion of waves a key, The maul, the oar, the hand-saw, second my words. No shutter'd room or school can commune with me, But roughs and little children better than they. (47)"
"I have said that the soul is not more than the body, And I have said that the body is not more than the soul, And nothing, not God, is greater to one than one's self is, And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud, And I or you pocketless of a dime may purchase the pick of the earth, And to glance with an eye or show a bean in its pod confounds the learning of all times, And there is no trade or employment but the young man following it may become a hero, And there is no object so soft but it makes a hub for the wheel'd universe, And I say to any man or woman, Let your soul stand cool and composed before a million universes. (48)"
"I say to mankind, Be not curious about God, For I who am curious about each am not curious about God, (No array of terms can say how much I am at peace about God and about death.) (48)"
"I hear and behold God in every object, yet understand God not in the least, Nor do I understand who there can be more wonderful than myself. Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, In the faces of men and women I see God, and in my own face in the glass, I find letters from God dropt in the street, and every one is sign'd by God's name, And I leave them where they are, for I know that wheresoe'er I go, Others will punctually come for ever and ever. (48)"
"And as to you Death, and you bitter hug of mortality, it is idle to try to alarm me. (49)"
"There is that in me — I do not know what it is — but I know it is in me. … I do not know it — it is without name — it is a word unsaid, It is not in any dictionary, utterance, symbol. Something it swings on more than the earth I swing on, To it the creation is the friend whose embracing awakes me. (50)"
"Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.) (51)"
"I too am not a bit tamed, I too am untranslatable, I sound my barbaric yawp over the roofs of the world."
"I bequeath myself to the dirt to grow from the grass I love, If you want me again look for me under your boot-soles. You will hardly know who I am or what I mean, But I shall be good health to you nevertheless…"
"Failing to fetch me at first keep encouraged, Missing me one place search another, I stop somewhere waiting for you."
"To the garden the world anew ascending, Potent mates, daughters, sons, preluding, The love, the life of their bodies, meaning and being, Curious here behold my resurrection after slumber, The revolving cycles in their wide sweep having brought me again, Amorous, mature, all beautiful to me, all wondrous…"
"From pent-up aching rivers, From that of myself without which I were nothing, From what I am determin'd to make illustrious, even if I stand sole among men, From my own voice resonant, singing the phallus, Singing the song of procreation…"
"I willingly stake all for you, O let me be lost if it must be so! O you and I! what is it to us what the rest do or think? What is all else to us? only that we enjoy each other and exhaust each other if it must be so;)"
"I sing the body electric, The armies of those I love engirth me and I engirth them, They will not let me off till I go with them, respond to them, And discorrupt them, and charge them full with the charge of the soul. (1)"
"The love of the body of man or woman balks account, the body itself balks account, That of the male is perfect, and that of the female is perfect. (2)"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.