1030568 quotes found
"Capitalism in its imperialist stage arrives at the threshold of the most complete socialization of production. In spite of themselves the capitalists are dragged, as it were, into the new social order, which marks the transition from complete free competition to complete socialization. Production becomes social, but appropriation remains private. The social means of production remain the private property of a few. The framework of formally recognized free competition remains, but the yoke of a few monopolists on the rest of the population becomes a hundred times heavier, more burdensome and intolerable."
"The statement that cartels can abolish crises is a fable spread by bourgeois economists who at all costs desire to place capitalism in a favorable light. On the contrary, when monopoly appears in certain branches of industry, it increases and intensifies the anarchy inherent in capitalist production as a whole."
"Crises of every kind - economic crises more frequently, but not only these - in their turn increase very considerably the tendency towards concentration and monopoly"
"The principal and primary function of banks is to serve as an intermediary in the making of payments. In doing so they transform inactive money capital into active capital, that is, into capital producing a profit; they collect all kinds of money revenues and place them at the disposal of the capitalist class."
"The transformation of numerous intermediaries into a handful of monopolists represents one of the fundamental processes in the transformation of capitalism into capitalist imperialism."
"All the rules of control, the publication of balance sheets, the drawing up of balance sheets according to a definite form, the public auditing of accounts, the things about which well-intentioned professors and officials - that is, those imbued with the good intention of defending and embellishing capitalism - discourse to the public, are of no avail. For private property is sacred, and no one can be prohibited from buying, selling, exchanging or mortgaging shares, etc."
"A monopoly, once it is formed and controls thousands of millions, inevitably penetrates into every sphere of public life, regardless of the form of government and all other "details"."
"Generally speaking, under capitalism, the ownership of capital is separate from the application of capital to production; money capital is separate from industrial or productive capital; the rentier, living entirely on income obtained from money capital, is separated from the entrepreneur and from all those directly concerned in the management of capital."
"Thus, in one way or another, the whole world is more or less the debtor to and vassal of these forn international banker countries, the four "pillars" of world finance capital."
"Under the old type of capitalism, when free competition prevailed, the export of goods was the most typical feature. Under modern capitalism, when monopolies prevail, the exporter of capital has become the typical feature."
"The principal feature of modern capitalism is the domination of monopolist combines of the big capitalists."
"Finance capital is not only interested in the already known sources of raw materials; it is also interested in possible sources of raw materials, because present-day technical development is extremely rapid, and because land which is useless today may be made fertile tomorrow if new methods are applied (to devise these new methods a big bank can equip a whole expedition of engineers, agricultural experts, etc.), and large amounts of capital are invested."
"We must now try to sum up, to draw together the threads of what has been said above on the subject of imperialism. Imperialism emerged as the development and direct continuation of the fundamental characteristics of capitalism in general. But capitalism only became capitalist imperialism at a definite and very high stage of its development, when certain of its fundamental characteristics began to change into their opposites, when the features of the epoch of transition from capitalism to a higher social and economic system had taken shape and revealed themselves in all spheres. Economically, the main thing in this process is the displacement of capitalist free competition by capitalist monopoly."
"We are in favor of a democratic republic as the best form of state for the proletariat under capitalism; but we have no right to forget that wage-slavery is the lot of the people even in the most democratic bourgeois republic."
"Imperialism is capitalism in that stage of development in which the domination of monopolies and finance capital has established itself; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun; in which the partition of all the territories of the globe among the great capitalist powers has been completed."
"Capitalism is commodity production at the highest stage of development, when labor power itself becomes a commodity. The growth of internal exchange, and particularly of international exchange, is a special feature of capitalism. The uneven and spasmodic character of the development of individual enterprises, of individual branches of industry and individual countries, is inevitable under the capitalist system."
"The war of 1914-18 was imperialist (that is, an annexationist, predatory, war of plunder) on the part of both sides; it was a war for the division of the world, for the partition and repartition of colonies and spheres of influence of finance capital."
"When nine-tenths of Africa had been seized (by 1900), when the whole world had been divided up, there was inevitably ushered in the era of monopoly possession of colonies and, consequently, of particularly intense struggle for the division and the redivision of the world."
"Modern monopolist capitalism on a world-wide scale — imperialist wars are absolutely inevitable under such an economic system, as long as private property in the means of production exists."
"Monopolies, oligarchy, the striving for domination and not for freedom, the exploitation of an increasing number of small or weak nations by a handful of the richest or most powerful nations — all these have given birth to those distinctive characteristics of imperialism which compel us to define it as parasitic or decaying capitalism."
"Imperialism is the epoch of finance capital and of monopolies, which introduce everywhere the striving for domination, not for freedom. Whatever the political system, the result of these tendencies is everywhere reaction and an extreme intensification of antagonisms in this field. Particularly intensified become the yoke of national oppression and the striving for annexations, i.e., the violation of national independence (for annexation is nothing but the violation of the right of nations to self-determination)."
"During the lifetime of great revolutionaries, the oppressing classes relentlessly persecute them, and treat their teachings with malicious hostility, the most furious hatred and the most unscrupulous campaign of lies and slanders. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to surround their names with a certain halo for the "consolation" of the oppressed classes and with the object of duping them, while at the same time emasculating the revolutionary doctrine of its content, vulgarizing it and blunting its revolutionary edge.'"
"At the present time, the bourgeoisie and the opportunists in the labor movement concur in this "revision" of Marxism. They omit, obliterate and distort the revolutionary side of its doctrine, its revolutionary soul. They push to the foreground and extol what is or seems acceptable to the bourgeoisie."
"In such circumstances, in view of the incredibly widespread nature of the distortions of Marxism, our first task is to restore the true doctrine of Marx on the state."
"The state is an organ of class rule, an organ for the oppression of one class by another; it creates "order," which legalizes and perpetuates this oppression by moderating the collision between the classes."
"The state is the product and the manifestation of the irreconcilability class antagonisms. The state arises when, where and to the extent that class antagonisms cannot be objectively reconciled. And, conversely, the existence of the state proves that the class antagonisms are irreconcilable."
"The proletariat needs state power, a centralized organisation of force, an organisation of violence, both to crush the resistance of the exploiters and to lead the enormous mass of the population - the peasants, the petty bourgeoisie, and semi-proletarians - in the work of organising a socialist economy."
"Although the Russian bourgeois revolution of 1905-07 displayed no such “brilliant” successes as at time fell to the Portuguese and Turkish revolutions, it was undoubtedly a "real people's" revolution, since the mass of the people, their majority, the very lowest social groups, crushed by oppression and exploitation, rose independently and stamped on the entire course of the revolution the imprint of their own demands, their attempt to build in their own way a new society in place of the old society that was being destroyed."
"We are justified in speaking of special bodies of armed men, because the public power which is an attribute of every state is not "directly identical" with armed population, with its "self-acting armed organization""
"A state arises, a special force is created in the form of special bodies of armed men, and every revolution, by destroying the state apparatus, demonstrates to us how the ruling class strives to restore the special bodies of armed men which serve it, and how the oppressed class strives to create a new organization of this kind, capable of serving not the exploiters but the exploited."
"In a democratic republic, Engels continues, "wealth wields its power indirectly, all the more effectively," first, by means of the "direct corruption of the officials (America); second, by the means of "the alliance between the government and the Stock Exchange (France and America)."
"Revolution alone can "put an end" to the bourgeois state. The state in general, i.e., the most complete democracy, can only "wither away"."
"... catch and shoot the Astrakhan speculators and bribe-takers. These swine have to be dealt [with] so that everyone will remember it for years."
"The substitution of the proletarian state for the bourgeois state is impossible without a violent revolution. The abolition of the proletarian state, i.e., of the state in general, is impossible except through the process of "withering away"."
"The exploiting classes need political rule in order to maintain exploitation, i.e., in the selfish interests of an insignificant minority and against the interests of the vast majority of the people. The exploited classes need political rule in order completely to abolish all exploitation, i.e., in the interests of the vast majority of the people, and against the interests of the insignificant minority consisting of the modern slave-owners - the landlords and the capitalists."
"The proletariat needs state power, the centralized organization of force, the organization of violence, for the purpose of crushing the resistance of the exploiters and for the purpose of leading the great mass of the population - the peasantry, the petty bourgeoisie, the semi-proletarians - in the work of organizing a socialist economy."
"The centralized state power that is peculiar to bourgeois society came into being in the period of the fall of absolutism. Two institutions are most characteristic of this state machine: bureaucracy and a standing army."
"Imperialism - the era of bank capital, the era of gigantic capitalist monopolies, the era of the transformation of monopoly capitalism into state-monopoly capitalism - has particularly witnessed an unprecedented strengthening of the "state machine" and an unprecedented growth of its bureaucratic and military apparatus, in connection with the increase in repressive measures against the proletariat in the monarchical as well as in the freest republican countries."
"For the state to wither away completely, complete communism is necessary."
"We ourselves, the workers, will organize large-scale production on the basis of what capitalism has already created; we shall rely on our own experience as workers, we shall establish strict, iron discipline supported by the state power of the armed workers, we shall reduce the role of he state officials to that of simply carrying out our instructions as responsible, revocable, moderately paid "managers"( of course, with the aid of technicians of all sorts, types and degrees). This is our proletarian revolution"
"It is still necessary to suppress the bourgeoisie and crush its resistance. This was particularly necessary for the Commune; and one of the reasons for its defeat was that it did not do this with sufficient determination. But the organ of suppression is now the majority of the population, and not the minority, as was always the case under slavery, serfdom and wage-slavery. And since the majority of the people itself suppresses its oppressors, a "special force" for suppression is no longer necessary. in this sense the state begins to wither away. Instead of the special institutions of a privileged minority.. the majority can directly fulfill all these functions, and the more the functions of state power devolve upon the people generally, the less need is there for the existence of this power."
"Since our concern was speech, and speech impelled us To purify the dialect of the tribe And urge the mind to aftersight and foresight, Let me disclose the gifts reserved for age To set a crown upon your lifetime's effort. First, the cold fricton of expiring sense Without enchantment, offering no promise But bitter tastelessness of shadow fruit As body and soul begin to fall asunder. Second, the conscious impotence of rage At human folly, and the laceration Of laughter at what ceases to amuse. And last, the rending pain of re-enactment Of all that you have done, and been; the shame Of things ill done and done to others' harm Which once you took for exercise of virtue. Then fools' approval stings, and honour stains. From wrong to wrong the exasperated spirit Proceeds, unless restored by that refining fire Where you must move in measure, like a dancer."
"History may be servitude, History may be freedom. See, now they vanish, The faces and places, with the self which, as it could, loved them, To become renewed, transfigured, in another pattern. Sin is Behovely, but All shall be well, and All manner of thing shall be well."
"We cannot revive old factions We cannot restore old policies Or follow an antique drum."
"Whatever we inherit from the fortunate We have taken from the defeated What they had to leave us — a symbol: A symbol perfected in death. And all shall be well and All manner of thing shall be well By the purification of the motive In the ground of our beseeching."
"The dove descending breaks the air With flame of incandescent terror Of which the tongues declare The one discharge from sin and error. The only hope, or else despair Lies in the choice of pyre or pyre — To be redeemed from fire by fire."
"Who then devised the torment? Love. Love is the unfamiliar Name Behind the hands that wove The intolerable shirt of flame Which human power cannot remove. We only live, only suspire Consumed by either fire or fire."
"What we call the beginning is often the end And to make an end is to make a beginning. The end is where we start from."
"Every phrase and every sentence is an end and a beginning, Every poem an epitaph. And any action Is a step to the block, to the fire, down the sea's throat Or to an illegible stone: and that is where we start. We die with the dying: See, they depart, and we go with them."
"We are born with the dead: See, they return, and bring us with them. The moment of the rose and the moment of the yew-tree Are of equal duration. A people without history Is not redeemed from time, for history is a pattern Of timeless moments."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.