1030568 quotes found
"Not everyone can learn from life, from other people. Ilyich knew how to. He never used artifice or diplomacy in dealing with people, never hoodwinked them, and people sensed his sincerity and candour."
"The family or group clannishness so characteristic of the old days was alien to Ilyich. He never separated the personal from the social. With him it was all merged into one. He could never have loved a woman whose views differed from his own, who was not his comrade in work."
"Lenin tried to get as close as he could to the masses and he was able to do so. Association with workers gave him a very great deal. It gave him a real understanding of the tasks of the struggle of the proletariat at every stage."
"Was glänzt ist fßr den Augenblick geboren, Das Echte bleibt der Nachwelt unverloren."
"Das Alter macht nicht kindisch, wie man spricht, Es findet uns nur noch als wahre Kinder."
"Der Herr: Kennst du den Faust? Mephistopheles: Den Doktor? Der Herr: Meinen Knecht! Mephistopheles: FĂźrwahr! er dient Euch auf besondre Weise. Nicht irdisch ist des Toren Trank noch Speise. Ihn treibt die Gärung in die Ferne, Er ist sich seiner Tollheit halb bewuĂt; Vom Himmel fordert er die schĂśnsten Sterne Und von der Erde jede hĂśchste Lust, Und alle Näh und alle Ferne Befriedigt nicht die tiefbewegte Brust. Der Herr:Wenn er mir auch nur verworren dient, So werd ich ihn bald in die Klarheit fĂźhren. WeiĂ doch der Gärtner, wenn das Bäumchen grĂźnt, Das BlĂźt und Frucht die kĂźnft'gen Jahre zieren."
"Es irrt der Mensch so lang er strebt."
"Habe nun, ach! Philosophie, Juristerei und Medizin, Und leider auch Theologie Durchaus studiert, mit heiĂem BemĂźhn. Da steh ich nun, ich armer Tor! Und bin so klug als wie zuvor;"
"Daà ich erkenne, was die Welt Im Innersten zusammenhält, Schau alle Wirkenskraft und Samen, Und tu nicht mehr in Worten kramen."
"Bin ich ein Gott? Mir wird so licht!"
"Welch Schauspiel! aber ach! ein Schauspiel nur!"
"Wenn ihr's nicht fßhlt, ihr werdet's nicht erjagen, Wenn es nicht aus der Seele dringt Und mit urkräftigem Behagen Die Herzen aller HÜrer zwingt."
"Erquickung hast du nicht gewonnen, Wenn sie dir nicht aus eigner Seele quillt."
"Was du ererbt von deinen Vätern hast Erwirb es, um es zu besitzen."
"Was sucht ihr, mächtig und gelind, Ihr HimmelstĂśne mich am Staube? [. . .] Die Botschaft hĂśrâ ich wohl, allein mir fehlt der Glaube"
"Welch ein GefĂźhl muĂt du, o groĂer Mann, Bei der Verehrung dieser Menge haben!"
"Du bist dir nur des einen Triebs bewuĂt, O lerne nie den andern kennen! Zwei Seelen wohnen, ach! in meiner Brust, Die eine will sich von der andern trennen; Die eine hält, in derber Liebeslust, Sich an die Welt, mit klammernden Organen; Die andre hebt gewaltsam sich vom Dust, Zu den Gefilden hoher Ahnen. O giebt es Geister in der Luft, Die zwischen Erd' und Himmel herrschend weben, So steiget nieder aus dem goldnen Duft Und fĂźhrt mich weg, zu neuem buntem Leben! Ja, wäre nur ein Zaubermantel mein! Und trĂźg' er mich in fremde Länder, Mir sollt' er, um die kĂśstlichsten Gewänder, Nicht feil um einen KĂśnigsmantel sein."
"Das also war des Pudels Kern! Ein fahrender Skolast? Der Kasus macht mich lachen."
"Ein Teil von jener Kraft, Die stets das BĂśse will und stets das Gute schafft."
"Ich bin der Geist der stets verneint!"
"Ich wuĂte nicht ihr beizukommen Mit Wellen, StĂźrmen, SchĂźtteln, Brandâ Geruhig bleibt am Ende Meer und Land!"
"Und doch ist nie der Tod ein ganz willkommner Gast."
"Allwissend bin ich nicht; doch viel ist mir bewuĂt."
"Television has done much for psychiatry by spreading information about it, as well as contributing to the need for it."
"Und Schlag auf Schlag! Werd ich zum Augenblicke sagen: Verweile doch! du bist so schĂśn! Dann magst du mich in Fesseln schlagen, Dann will ich gern zugrunde gehn! Dann mag die Totenglocke schallen, Dann bist du deines Dienstes frei, Die Uhr mag stehn, der Zeiger fallen, Es sei die Zeit fĂźr mich vorbei!"
"Verachte nur Vernunft und Wissenschaft, Des Menschen allerhĂśchste Kraft, LaĂ nur in Blend- und Zauberwerken Dich von dem LĂźgengeist bestärken So habâ ich dich schon unbedingt â Ihm hat das Schicksal einen Geist gegeben, Der ungebändigt immer vorwärts dringt, Und dessen Ăźbereiltes Streben Der Erde Freuden Ăźberspringt. Den schleppâ ich durch das wilde Leben, Durch flache Unbedeutenheit, Er soll mir zappeln, starren, kleben, Und seiner Unersättlichkeit Soll Speisâ und Trank vor gierâgen Lippen schweben; Er wird Erquickung sich umsonst erflehn, Und hättâ er sich auch nicht dem Teufel Ăźbergeben, Er mĂźĂte doch zu Grunde gehn!"
"Blut ist ein ganz besondrer Saft."
"We are not utopians, we do not indulge in "dreams" of dispensing at once with all administration, with all subordination; these anarchist dreams ... serve only to postpone the socialist revolution until human nature has changed. No, we want the with human nature as it is now, with human nature that cannot dispense with subordination, control and "managers." ... The united workers themselves ... will hire their own technicians, managers and bookkeepers, and pay them all, as, indeed, every state official, ordinary workmen's wages."
"We set ourselves the ultimate aim of abolishing the state, i.e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed. In striving for socialism, however, we are convinced that it will develop into communism and, therefore, that the need for violence against people in general, for the subordination of one man to another, and of one section of the population to another, will vanish altogether since people will become accustomed to observing the elementary conditions of social life without violence and without subordination."
"ĐОка ĐľŃŃŃ ĐłĐžŃŃдаŃŃŃвО, Đ˝ĐľŃ ŃвОйОдŃ. ĐОгда ĐąŃĐ´ĐľŃ ŃвОйОда, но ĐąŃĐ´ĐľŃ ĐłĐžŃŃдаŃŃŃва."
"Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slave-owners."
"Democracy for an insignificant minority, democracy for the rich â that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" â supposedly petty â details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., â we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy."
"In capitalist society, under the conditions most favorable to its development, we have more or less complete democracy in the democratic republic. But this democracy is always restricted by the narrow framework of capitalist exploitation and consequently always remains, in reality, a democracy for the minority, only for the possessing classes, only for the rich. Freedom in capitalist society always remains about the same as it was in the ancient Greek republics: freedom for the slave owners"
"To become a power the class-conscious workers must win the majority to their side. As long as no violence is used against the people there is no other road to power. We are not Blancists, we do not stand for the seizure of power by a minority."
"Democracy is of great importance for the working class in its struggle for freedom against the capitalists. But democracy is by no means a boundary that must not be overstepped; it is only one of the stages in the process of development from feudalism to capitalism, and from capitalism to communism."
"The whole of society will have become a single office and a single factory with equality of work an equality of pay."
"It is still necessary to suppress the bourgeoisie and crush its resistance."
"The oppressed are allowed once every few years to decide which particular representatives of the oppressing class shall represent and repress them in parliament!"
"The functionaries of our political organizations and trade unions are corrupted â or rather tend to be corrupted â by the conditions of capitalism and betray a tendency to become bureaucrats, i.e., privileged persons divorced from the people and standing above the people."
"The Commune is the form "at the discovered" by the proletarian revolution, under which to work out the economic emancipation of labor."
"The economic basis for the complete withering away of the state is such a high stage of development of communism at which the antithesis between mental and physical labour disappears, at which there consequently disappears one of the principal sources of modern social quality - a source, moreover, which cannot on any account be removed immediately by the mere conversion of the means of production into public property, by the mere expropriation of the capitalists."
"Until the "higher" phase of communism arrives, the socialists demand the strictest control by society and by the state over the measure of labour and the measure of consumption; but this control must start with the expropriation of the capitalists, with the establishment of workers' control over the capitalists, and must be exercised not by a state of bureaucrats, but by a state of armed workers."
"Democracy is of enormous importance to the working class in its struggle against the capitalists for its emancipation. But democracy is by no means a boundary not to be overstepped; it is only one of the stages on the road from feudalism to capitalism, and from capitalism to communism."
"Democracy for the cast majority of the people, and suppression by force, i.e., exclusion from democracy, of the exploiters and oppressors of the people - this is the change democracy undergoes during the transition from capitalism to Communism."
"The D'Annunzian movement is perfectly and profoundly revolutionary, because D'Annunzio is a revolutionary."
"The way the enemies of the proletariat take advantage of every deviation from a thoroughly consistent communist line was perhaps most strikingly shown in the case of the Kronstadt mutiny, when the bourgeois counter-revolutionaries and whiteguards in all countries of the world immediately expressed their readiness to accept the slogans of the Soviet system, if only they might thereby secure the overthrow of the dictatorship of the proletariat in Russia, and when the Socialist revolutionaries and the bourgeois counter-revolutionaries in general resorted in Kronstadt to slogans calling for an insurrection against the Soviet Government of Russia ostensibly in the interest of the Soviet power."
"Comrades, the question of substituting a tax for grain requisitioning is primarily and mainly a political question for it is essentially a question of the attitude of the working class to the peasantry."
"There is no doubt that in a country where the overwhelming majority of the population consists of small agricultural producers, a socialist revolution can be carried out only through the implementation of a whole series of special transitional measures which would be superfluous in highly developed capitalist countries where wage-workers in industry and agriculture make up the vast majority."
"If there is a crop failure, surpluses cannot be collected because there will be none. They would have to be taken out of the peasants' mouths. If there is a crop, everybody will go moderately hungry and the state will be saved, or it will perish, unless we take from people who do not eat their fill as it is. This is what we must make clear in our propaganda among the peasants. A fair harvest will mean a surplus of up to five million poods. This will cover consumption and yield a certain reserve. The important thing is to give the peasants an economic incentive."
"We have risen to the highest and at the same time the most difficult stage of our historic struggle. Our enemy at the present moment and in the present period is not the same one that faced us yesterday."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.