All Quotes

"Bin ich doch noch so jung, so jung! Und soll schon sterben! Schön war ich auch, und das war mein Verderben."

"Such paper, stead of gold and jewelry, So handy is — one know's one's property: One has no need of bargains or exchanges, But drinks of love or wine, as fancy ranges. If one needs coin, the brokers ready stand, And if it fail, one digs awhile the land. Goblet and chain one then at auction sells, And paper, liquidated thus, compels The shame of doubters and their scornful wit. The people wish naught else; they're used to it: From this time forth, your borders, far and wide, With jewels, gold, and paper are supplied."

": Him I love who craves the impossible."

": … [L]et all things be left behind Which hitherto have stormed upon me, full of doom!"

": Alles Vergängliche Ist nur ein Gleichnis; Das Unzulängliche, Hier wird's Ereignis; Das Unbeschreibliche, Hier ist's getan; Das Ewig-Weibliche Zieht uns hinan."

"Goethe seems to have taken from Kalidasa the idea of a prologue for Faust."

"I have always been of the opinion that world-significance ought to be attributed to the idea of Faust. Just as our forefathers had a goddess of longing, so, in my opinion, Faust is no doubt personified. More he should not be, and it certainly is a sin against the idea when Goethe allows Faust to be converted in the same way as Mèrimèe lets Don Juan be converted. Do not raise the objection that the moment Faust addressed himself to the devil he made a positive step, for right here, it seems to me, is one of the most profound elements in the Faust legend. He approached the devil for the express purpose of becoming enlightened on things about which he was previously unenlightened, and precisely because he addressed himself to the devil, his doubt increased (just as a sick man falling into the hands of a quack is likely to get even worse.) Admittedly Mephistopheles let him look through his spectacles into the hidden secrets of man and the world, but Faust could still not avoid having doubts about him, for he could never enlighten him about the most profound intellectual matters. In accordance with his idea he could never turn to God, for once he did that, he would have to say to himself that here was the true enlightenment, and at the same moment he would, in fact, deny his character as a doubter."

"I would consider still another case, that of an individual who by being hidden and by his silence would save the universal. To this end I make use of the legend of Faust. Faust is a doubter, ("If one would prefer not to make use of a doubter, one might choose a similar figure, an ironist, for example, whose sharp sight has discovered fundamentally the ludicrousness of existence, who by a secret understanding with the forces of life ascertains what the patient wishes. He knows that he possesses the power of laughter if he would use it, he is sure of his victory, yea, also of his good fortune. He knows that an individual voice will be raised in resistance, but he knows that he is stronger, he knows that for an instant one still can cause men to seem serious, but he knows also that privately they long to laugh with him; he knows that for an instant one can still cause a woman to hold a fan before her eyes when he talks, but he knows that she is laughing behind the fan, that the fan is not absolutely impervious to vision, he knows that one can write on it an invisible inscription, he knows that when a woman strikes at him with her fan it is because she has understood him, he knows without the least danger of deception how laughter sneaks in, and how when once it has taken up its lodging it lies in ambush and waits."

"Henry V, King of England 1413–1422"

"Henry V, play by William Shakespeare"

"Christ, all you psychiatrists think about is sex — sex, sex, sex, sex, sex ..."

"All schizophrenia patients are mad, and none are sane. Their behaviour is incomprehensible. It tells us nothing about what they do in the rest of their lives, gives no insight into the human condition and has no lesson for sane people except how sane they are. There's nothing profound about it. Schizophrenics aren't clever or wise or witty — they may make some very odd remarks but that's because they're mad, and there's nothing to be got out of what they say. When they laugh at things the rest of us don't think are funny, like the death of a parent, they're not being penetrating, and on other occasions they're not wryly amused at the simplicity and stupidity of the psychiatrist, however well justified that might be in many cases. They're laughing because they're mad, too mad to be able to tell what's funny any more. The rewards for being sane may not be very many but knowing what's funny is one of them. And that's an end of the matter."

"Psychiatry is becoming too popular. Everybody talks of complexes and neuroses and psychoses and compulsions and whatnot. One man's guilt complex is another man's good night’s sleep."

"Not only psychiatry itself but also the values reflected in its statistical definition of “normalcy” serve to condition men to habitual, unthinking, conformist behavior."

"The self must be a tense bow. It must struggle with opposites rather than harmonize them, rather than turn the tension over to the great instruments of last manhood—the skilled bow unbenders and Jesuits of our days, the psychiatrists, who, in the same spirit and as part of the same conspiracy of modernity as the peace virtuosos, reduce conflict."

"I can't stand feeble, robotic psychiatrists. They give you false drugs and turn you into a zombie."

"“Drapetomania”—that is the name of the mental disorder that was contrived by Samuel Cartwright, who said that Blacks had a mental disorder if they had a desire to run away from slavery."

"‘He's promised to see a psychiatrist — but I'm not very optimistic about that. I only ever knew one psychiatrist. Funny chap. If ever a man was in need of psychiatric treatment it was him.’"

"Most people with mental disorders in China never receive treatment. There is often a stigma attached to such ailments. Some think that people with psychiatric conditions are possessed by evil spirits. Many see mental disorders as a sign of weakness, and regard them as socially contagious: a relative of someone with a serious disorder may find it hard to marry. Families sometimes have their kin treated far away to hide the “shame” of their condition, or keep them hidden at home. Even many medical students worry that those working with psychiatric patients risk catching their disease, says Xu Ni of “It Gets Brighter”, a mental-health NGO in Beijing."

"You know, if you get treated like a patient, you're apt to act like one."

"Modern man no longer communicates with the madman ... There is no common language: or rather, it no longer exists; the constitution of madness as mental illness, at the end of the eighteenth century, bears witness to a rupture in a dialogue, gives the separation as already enacted, and expels from the memory all those imperfect words, of no fixed syntax, spoken falteringly, in which the exchange between madness and reason was carried out. The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence."

"Many psychiatrists and psychologists refuse to entertain the idea that society as a whole may be lacking in sanity. They hold that the problem of mental health in a society is only that of the number of ‘unadjusted’ individuals, and not of a possible unadjustment of the culture itself."

"In Soviet times, government psychiatrists were often involved in the mistreatment of dissidents; but they generally hid their actions behind diagnoses like “creeping schizophrenia” that suggested they were at least acting within the canons of their profession. But thanks to the work of Western scholars, their true goals were exposed and condemned. Now, under Putin, psychiatrists in the penal system apparently feel no need to conceal what they are doing, with some even justifying the use of drugs, electroshock treatment and other means on healthy prisoners to address “symptoms of the disease of being a dissident” (novayagazeta.ru/articles/2019/06/27/81043-menya-nasilno-pytalis-kormit-cherez-zadniy-prohod)."

"Randle McMurphy: They, uh, was givin' me 10,000 watts a day, you know, and I'm hot to trot. The next woman who takes me out is gonna light up like a pinball machine and pay off in silver dollars."

"Nurse Ratched: If Mr. McMurphy doesn't want to take his medication orally, I'm sure we can arrange that he can have it some other way."

"Chief Bromden: Mac, they said you escaped. I knew you wouldn't leave without me. I was waiting for you. Now we can make it, Mac. I feel big as a damn mountain. [sees the lobotomy scars] Oh, no. [suffocating McMurphy] I'm not goin' without you, Mac. I wouldn't leave you this way. You're coming with me. [laying him down] Let's go."

"Freud pointed out, in his Problem of Lay Analysis, that it is extremely unlikely that a young man who would throw the best years of his life into the cloistered drudgery of getting an M.D. degree, could possibly make a good psychoanalyst; so he preferred to look for young analysts among the writers, the lawyers, the mothers of families, those who had chosen human contact. But in their economic wisdom, the Psychoanalytic Institute of Vienna (and New York) overruled him."

"Every time [psychiatry] comes across a natural act that is contrary to the prevailing conventions, it brands this act as a symptom of mental derangement or abnormality."

"Shrinks are the blind leading the blind; even the best of them are dealing from a short deck. Anyone who consults a shrink should have his head examined."

"Our enemies are less than twelve men. They are members of the Bank of England and other higher financial circles. They own and control newspaper chains and they, oddly enough, run all the mental health groups in the world that had sprung up [...]. Their apparent programme was to use mental health, which is to say psychiatric electric shock and pre-frontal lobotomy, to remove from their path any political dissenters [...]. These fellows have gotten nearly every government in the world to owe them considerable quantities of money through various chicaneries and they control, of course, income tax, government finance — [Harold] Wilson, for instance, the current Premier of England, is totally involved with these fellows and talks about nothing else actually."

"Psychiatry and psychiatrist are easily redefined to mean 'an antisocial enemy of the people.' This takes the kill-crazy psychiatrist off the preferred list of professions. This is a good use of the technique [of redefining words] as for a century the psychiatrist has been setting an all-time record for inhumanity to Man"

"The psychiatrist unfailingly recognizes the madman by his excited behavior on being incarcerated."

"Nowadays lunatic doctors and other laymen talk a steady stream of nonsense about homosexuality. In the course of these events it has become customary to divide homosexuals into two classes—those who cannot be anything but homosexuals, and those who can. Having made this distinction, those who can't be anything at all—that is, our guardians of law and morality— then distribute compassion and contempt among them. In due time — anywhere from 129 to 175 years from now — mankind with probably rise to the dizzying heights of declaring that “congenital” homosexuals are sick, and will insist on forgiving them; and that “acquired” homosexuals are sinful, and will continue to persecute them with the coercions of criminal law, the contempt of society, and the curse of blackmail. Of course, I leave the methods for making this distinction to the psychiatric executioners."

"As the LSD began to take effect, I suddenly said ... : ’Every Psychiatrist, every psychoanalyst should be forced to take LSD in order to know what is over here.’ What I meant was that anybody who has anything to do with the human mind and care should be trained in these spaces."

"The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul."

"Finally, the great question would still remain whether we can really dispense with illness—even for the sake of our virtue—and whether our thirst for knowledge and self-knowledge in particular does not require the sick soul as much as the healthy, and whether, in brief, the will to health alone, is not a prejudice, cowardice, and perhaps a bit of very subtle barbarism and backwardness."

"I owe my complete restoration to a discovery I made while being treated at that particular very expensive sanatorium. I discovered there was an endless source of robust enjoyment in trifling with psychiatrists: cunningly leading them on."

"Kathryn Raily: What we say is the truth is what everybody accepts. ... I mean, psychiatry: it's the latest religion. We decide what's right and wrong. We decide who's crazy or not. I'm in trouble here. I'm losing my faith."

"So when you call up that shrink in Beverly Hills—"

"Criticism should not be focused on Nazi Germany alone but extend beyond to include physicians in democratic countries, as well. Physicians outside Germany before the war, in the United States in particular were well aware of the evolving racist thrust of the health care system. They chose to remain silent."

"If we see [our lives] from the outside, as the influence and popular dissemination of the social sciences and psychiatry has persuaded more and more people to do, we view ourselves as instances of generalities, and in so doing become profoundly and painfully alienated from our own experience and our humanity."

"In the nineteenth century, ... official Western medicine recognized drapetomania, the tendency of slaves to run away from their owners, as a disease. ... With hindsight, drapetomania is easily dismissed as a harmful fabrication of fictitious disease, in a culture violating human rights. Less easy is it to recognize harmful fabrications of our own era for what they are."

"So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth)—so that the madman can always be considered the Other, never the Self—mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution."

"There are two basic kinds of impersonations: those that are publicly supported and those that are not. Examples of the former are an actor playing a part in a play or a small boy playing fireman. Examples of the latter are a healthy housewife complaining of aches and pains or an unemployed carpenter claiming he is Jesus. When persons stubbornly cling to and aggressively proclaim publicly unsupported role definitions, they are called psychotic."

"Since this is the age of science, not religion, psychiatrists are our rabbis, heroin is our pork, and the addict is the unclean person."

"I touched her thigh and death smiled"

"Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions”?"

"Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living."

"I was suddenly arrested by what seemed to be an awful voice proclaiming the words, "Eternity! Eternity! Eternity!" It reached my very soul — my whole man shook — it brought me like Saul to the ground. The great depravity and sinfulness of my heart were set before me, and the gulf of everlasting destruction to which I was verging. I was made to bitterly cry out, "If there is no God — doubtless there is a hell." I found myself in the midst of it."

"I spent a night of watchfulness unto prayer, like Jacob, wrestling the whole night for the Lord's blessing, and towards morning the light of His countenance did very graciously arise upon me. My trust and confidence are renewed in Him, blessed and praised be His adorable name!"