All Quotes

"“I’m not in the mood right now,” I said. I wasn't, either. You have to be in the mood for those things. (Page 42)"

"My brother Allie had this left-handed fielder's mitt. He was left-handed. The thing that was descriptive about it, though, was that he had poems written all over the fingers and the pocket and everywhere. In green ink. He wrote them on it so that he'd have something to read when he was in the field and nobody was up at bat. He's dead now. He got leukemia and died when we were up in Maine, on July 18, 1946. You'd have liked him."

"I went over to my window and opened it and packed a snowball with my bare hands. The snow was very good for packing. I didn't throw it at anything, though. I started to throw it. At a car that was parked across the street. But I changed my mind. The car looked so nice and white. Then I started to throw it at a hydrant, but that looked too nice and white, too. Finally I didn't throw it at anything. All I did was close the window and walk around the room with the snowball, packing it harder. A little while later, I still had it with me when I and Brossard and Ackley got on the bus. The bus driver opened the doors and made me throw it out. I told him I wasn't going to chuck it at anybody, but he wouldn't believe me. People never believe you."

"I gave her a good look. She didn't look like any dope to me. She looked like she might have a pretty damn good idea what a bastard she was the mother of. But you can't always tell — with somebody's mother, I mean. Mothers are all slightly insane. The thing is, though, I liked old Morrow's mother. She was all right."

"I think if you don't really like a girl, you shouldn't horse around with her at all, and if you do like her, then you're supposed to like her face, and if you like her face, you ought to be careful about doing crumby stuff to it, like squirting water all over it. It's really too bad that so much crumby stuff is a lot of fun sometimes."

"That's the thing about girls. Every time they do something pretty, even if they're not much to look at, or even if they're sort of stupid, you fall half in love with them, and then you never know where the hell you are. Girls. Jesus Christ. They can drive you crazy. They really can."

"The thing is, most of the time when you're coming pretty close to doing it with a girl — a girl that isn't a prostitute or anything, I mean — she keeps telling you to stop. The trouble with me is, I stop. Most guys don't. I can't help it. You never know whether they really want you to stop, or whether they're just scared as hell, or whether they're just telling you to stop so that if you do go through with it, the blame'll be on you, not them. Anyway, I keep stopping."

"I never seem to have anything that if I lost it I'd care too much about."

"In the first place, I'm sort of an atheist. I like Jesus and all, but I don't care too much for most of the other stuff in the Bible. Take the Disciples, for instance. They annoy the hell out of me, if you want to know the truth. They were all right after Jesus was dead and all, but while He was alive, they were about as much use to Him as a hole in the head. All they did was keep letting Him down. I like almost anybody in the Bible better than the Disciples. If you want to know the truth, the guy I like best in the Bible, next to Jesus, was that lunatic and all, that lived in the tombs and kept cutting himself with stones. I like him ten times as much as the Disciples, that poor bastard."

"It's funny. All you have to do is say something nobody understands and they'll do practically anything you want them to."

"I remember I asked old Childs if he thought Judas, the one that betrayed Jesus and all, went to Hell after he committed suicide. Childs said certainly. That's exactly where I disagreed with him. I said I'd bet a thousand bucks that Jesus never sent old Judas to Hell. I still would, too, if I had a thousand bucks. I think any one of the Disciples would've sent him to Hell and all — and fast, too — but I'll bet anything Jesus didn't do it."

"History, is a conscious, self-mediating process — Spirit emptied out into Time; but this externalization, this kenosis, is equally an externalization of itself; the negative is the negative of itself. ... Thus absorbed in itself, it is sunk in the night of its self-consciousness; but in that night its vanished outer existence is perserved, and this transformed existence — the former one, but now reborn of the Spirit's knowledge — is the new existence, a new world and a new shape of Spirit."

"In immediate self-consciousness the simple ego is absolute object, which, however, is for us or in itself absolute mediation, and has as its essential moment substantial and solid independence. The dissolution of that simple unity is the result of the first experience; through this there is posited a pure self-consciousness, and a consciousness which is not purely for itself, but for another, i.e. as an existent consciousness, consciousness in the form and shape of thinghood. Both moments are essential, since, in the first instance, they are unlike and opposed, and their reflexion into unity has not yet come to light, they stand as two opposed forms or modes of consciousness. The one is independent whose essential nature is to be for itself, the other is dependent whose essence is life or existence for another. The former is the Master, or Lord, the latter is the Bondsman."

"The significance of that 'absolute commandment', know thyself — whether we look at it in itself or under the historical circumstances of its first utterance — is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality — of what is essentially and ultimately true and real — of spirit as the true and essential being."

"Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation."

"A philosophy without heart and a faith without intellect are abstractions from the true life of knowledge and faith. The man whom philosophy leaves cold, and the man whom real faith does not illuminate, may be assured that the fault lies in them, not in knowledge and faith. The former is still an alien to philosophy, the latter an alien to faith."

"The Philosophy of Nature takes up the material, prepared for it by physics out of experience, at the point to which physics has brought it, and again transforms it, without basing it ultimately on the authority of experience. Physics therefore must work into the hands of philosophy, so that the latter may translate into a true comprehension (Begriff) the abstract universal transmitted to it, showing how it issues from that comprehension as an intrinsically necessary whole."

"It is because the method of physics does not satisfy the comprehension that we have to go on further."

"Not only must philosophy be in agreement with our empirical knowledge of Nature, but the origin and formation of the Philosophy of Nature presupposes and is conditioned by empirical physics. However, the course of a science's origin and the preliminaries of its construction are one thing, while the science itself is another. In the latter, the former can no longer appear as the foundation of the science; here, the foundation must be the necessity of the Concept."

"The heart is everywhere, and each part of the organism is only the specialized force of the heart itself."

"Was vernünftig ist, das ist Wirklich; und was wirklich ist, das ist vernünftig."

"Jede Vorstellung ist eine Verallgemeinerung, und diese gehört dem Denken an. Etwas allgemein machen, heißt, es denken. ("Grundlinien der Philosophie des Rechts oder Naturrecht und Staatswissenschaft im Grundrisse", Berlin, 1833, p. 35)"

"Die Eule der Minerva beginnt erst mit der einbrechenden Dämmerung ihren Flug."

"The owl of Minerva first begins her flight with the onset of dusk."

"Only one word more concerning the desire to teach the world what it ought to be. For such a purpose philosophy at least always comes too late. Philosophy, as the thought of the world, does not appear until reality has completed its formative process, and made itself ready. History thus corroborates the teaching of the conception that only in the maturity of reality does the ideal appear as counterpart to the real, apprehends the real world in its substance, and shapes it into an intellectual kingdom. When philosophy paints its grey in grey, one form of life has become old, and by means of grey it cannot be rejuvenated, but only known. The owl of Minerva takes its flight only when the shades of night are gathering."

"Die Person muß sich eine äußere Sphäre ihrer Freiheit geben, um als Idee zu sein."

"The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention."

"The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.—Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being."

"The essence of the modern state is the union of the universal with the full freedom of the particular, and with the welfare of individuals."

"So ist vielmehr der Fall, daß das Volk, insosern mit diesem Worte ein besonderer Theil der Mitglieder eines Staats bezeichnet ist, den Theil ausdrückt, der nicht weiß was er will."

"To be independent of public opinion is the first formal condition of achieving anything great or rational whether in life or in science. Great achievement is assured, however, of subsequent recognition and grateful acceptance by public opinion, which in due course will make it one of its own prejudices"

"What the English call “comfortable” is something endless and inexhaustible. Every condition of comfort reveals in turn its discomfort, and these discoveries go on for ever. Hence the new want is not so much a want of those who have it directly, but is created by those who hope to make profit from it."

"On devient bon écrivain comme on devient bon menuisier: en rabotant ses phrases."

"Si 50 millions de personnes disent une bêtise, c'est quand même une bêtise."

"A people under the menace of war and of invasion is very easy to govern. It does not claim social reforms, it does not cavil over armaments or military equipment. It pays without haggling, it ruins itself at it, and that is excellent for the syndicates, the financiers, and the heads of industry to whom patriotic terrors open an abundant source of gain."

"Quand une chose a été dite et bien dite, n'ayez aucun scrupule, prenez-la, copiez."

"On croit mourir pour la patrie; on meurt pour les industriels."

"Il est dans la nature humaine de penser sagement et d'agir d'une façon absurde."

"Il est sage de ne mettre ni crainte, ni espérance dans l’avenir incertain."

"Le christianisme a beaucoup fait pour l’amour en en faisant un péché."

"La souffrance! quelle divine méconnu! Nous lui devons tout ce qu'il ya de bon en nous, tout ce qui donne du prix à la vie; nous lui devons la pitié, nous lui devons le courage, nous lui devons toutes les vertus."

"En art comme en amour, l'instinct suffit."

"S’il fallait absolument choisir, j’aimerais mieux faire une chose immorale qu’une chose cruelle."

"Cela consiste pour les pauvres à soutenir et à conserver les riches dans leur puissance et leur oisiveté. Ils y doivent travailler devant la majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain."

"Pour accomplir de grandes choses il ne suffit pas d'agir, il faut rêver; il ne suffit pas de calculer, il faut croire."

"II n'y a que les pauvres gens qui payent comptant. Ce n'est pas par vertu; c'est parce qu'on ne leur fait pas crédit."

"L'ignorance et l'erreur sont nécessaires à la vie comme le pain et l'eau."

"Ce sont les hommes qui n'aiment pas les femmes qui s'intéressent à la toilette des femmes. Et les hommes qui aiment les femmes ne voient pas seulement comment elles sont habillées."

"Dans tout État policé, la richesse est chose sacrée; dans les démocraties elle est la seule chose sacrée."

"L'innocence, le plus souvent, est un bonheur et non pas une vertu."