All Quotes

"Some Confederate soldiers switched sides, beginning as early as 1862. When Sherman made his famous march to the sea from Atlanta to Savannah, his army actually grew in number, because thousands of white southerners volunteered along the way. Meanwhile, almost two-thirds of the Confederate army disappeared through desertion. Eighteen thousand slaves joined Sherman, so many that the army had to turn some away. Compare these facts with the portrait common in our textbooks of Sherman's marauders looting their way through a united south. The increasing ideological confusion in the Confederate states, coupled with the increasing strength of the United States, helps explains the Union victory... Many nations and people have continued to fight with far inferior means and weapons... The Confederacy's ideological contradictions were its gravest liabilities, ultimately causing its defeat."

"In his fast-moving campaigns in the Civil War, Union General William T. Sherman habitually sought to threaten two objectives before he attacked. This forced the Confederate generals to split their forces, giving Sherman a decisive edge when he made his lunge."

"General Sherman, who had lived in the South, liked Southerners and did not at all sympathize with Northern racial views, yet became the most hated and feared destroyer of the South and its whole civilization. And I think he did so because he saw that as necessary to win the war. And I think Lincoln made some of his decisions—issuing the Emancipation Proclamation, for example, or turning Sherman loose — because he saw that as necessary to win the war."

"He played a significant role in defining us- dimensionally, in the nature and spirit of our fighting forces, and our ethics, or at least the celebrity version of it. Historically, he was one of the ingredients for what we became. A continent for the taking brought forth people like Sherman, and they in turn produced us. Their energy, ambition, optimism, and pragmatism serves to explain our own, but so does their self-righteousness and proclivity for violence. Sherman was all of these things, a mixture of good and bad, but still a familiar and comfortable presence. It's hard to imagine a more American man than Sherman. Although he died over 120 years ago, it's a safe bet that should Uncle Billy be brought back to life tomorrow, after a short orientation with the requisite hardware and software, he'd find himself right at home."

"He's too important to forget."

"So it was in the civil war. Farragut's father was born in Spain and Sheridan's father in Ireland; Sherman and Thomas were of English and Custer of German descent; and Grant came of a long line of American ancestors whose original home had been Scotland. But the Admiral was not a Spanish-American; and the Generals were not Scotch-Americans or Irish-Americans or English-Americans or German-Americans. They were all Americans and nothing else. This was just as true of Lee and of Stonewall Jackson and of Beauregard."

"In Tennessee, Sherman’s views on warfare changed. Originally he believed noncombatant populations and private property should be respected. However, guerrilla activity, civilian resistance, and the Confederate Army’s reliance on civilian supplies made Sherman realize civilian populations were vital to success in war. Wanting to find the fastest solution to end the war, he adopted the belief of total war. Sherman tried to demoralize the South by targeting economic support structures that enabled the war to continue. He wanted to destroy the South’s will to fight but maintained he would support the South when it laid down its arms; a claim validated by his actions after the war."

"I'm very attracted to it. I may be diverting from Tory party policy here, but I don't care."

"Sherman remained widely popular after the war. Since his initial terms to Johnston were exceedingly generous, the South respected Sherman and looked to him for support during reconstruction. Sherman was an opponent of the Radical Republican Party and thought it was “Corrupt as Hell.” He helped his friends in the South and was vital in getting former Louisiana governor Thomas O. Moore’s plantation returned after it was confiscated. David French Boyd, founder of Louisiana State University, wrote to Sherman on September 22, 1865 and stated, “You were mainly instrumental in our discomfiture; yet the very liberal terms you proposed to grant us thro’ Joe Johnston and your course since have led the people of the South to expect more from you than any of the high northern officials.” Following the war, Sherman was given command of the newly created Military Division of Missouri, which included the entire army west of the Mississippi River. Sherman was the commanding officer of the Indian Wars and carried over the strategy of total war. The Indians were faced with the decision of moving to the reservation or extermination. When Grant became General of the Army on July 25, 1866, Sherman was promoted to lieutenant general. After Grant became President of the United States in 1869, Sherman became commanding general of the United States Army. Sherman served as the commanding general until he retired on November 1, 1883. In 1875 he published a Memoirs (2 volumes) recounting his life and military career. When talk began of electing Sherman as president, Sherman, disgusted with politics, responded, “I will not accept if nominated and will not serve if elected.” He spent the last few years of his life in New York City and died on February 14, 1891."

"For most of my life, I viewed plantations exclusively through the lens of the white planter class. Growing up, I learned the great sin of the Civil War was General William Tecumseh Sherman's infamous March to the Sea and his supposed indiscriminate, illegal, and immoral burning of private property. Actually, Sherman's hard-war policy was purposeful and directed, causing few civilian casualties. After reading about the enslaved experience, I find it hard to feel sorry for the planters."

"The Appomattox surrender document still had wet ink when Lee gave General Orders No. 9, his farewell address, to the Army of Northern Virginia on April 10, 1865. Lee's address was the first salvo in what would become a written battle to define the meaning of the war. He argued that his army surrendered only because it had been "compelled to yield to overwhelming numbers and resources." Not only did the United States have more of everything, it had Ulysses S. Grant and William Tecumseh Sherman. Mitchell writes, "Grant was a butcher who did not care how many men he slaughtered for a victory, but a victory he would have." As for Sherman, Mitchell mentioned him seventy-two times, as though he carried a sulfurous pitchfork, leaving Sherman sentinels, the burned chimneys of plantation houses, in his wake. Only someone who fought without mercy and with unlimited resources of men and materiel could have defeated the virtuous Confederates. In reality, Grant and Sherman exhibited extraordinary generalship in a righteous cause."

"I think Stone Mountain is amusing, but then again I find most representations of Robert E. Lee and Stonewall Jackson outside of Virginia, and, in Jackson's case, West Virginia, to be amusing. Aside from a short period in 1861-62, when Lee was placed in charge of the coastal defense of South Carolina and Georgia, neither general stepped foot in Georgia during the war. Lee cut off furloughs to Georgia's soldiers later in the war because he was convinced that once home they'd never come back. He resisted the dispatch of James Longstreet's two divisions westward to defend northern Georgia, and he had no answer when Sherman operated in the state."

"Herakleitos speaks of "wisdom" or the "wise" in two senses. ...[H]e said wisdom was "something apart from everything else" (fr. 18), meaning ...the perception of the unity of the many ...[H]e also applies the term to that unity... regarded as the "thought that directs the course of all things." This is synonymous with the pure fire which is not differentiated into two parts, one taking the upward and the other the downward path. That alone has wisdom; the partial things we see have not. We ourselves are only wise in so far as we are fiery (fr. 74)."

"With... reservations, Herakleitos was prepared to call the one Wisdom by the name of Zeus. Such... appears to be the meaning of fr. 65. It is not... to be pictured in the form of a man. In saying this, Herakleitos would only have been repeating... Anaximander and Xenophanes. He agrees further with Xenophanes in holding that this "god"... is one; but his polemic against popular religion was directed... against the rites and ceremonies... [rather] than their mere mythological outgrowth."

"He gives a list (fr. 124) of some of the most characteristic religious figures of his time, and... threatened them with the wrath to come."

"He comments upon the absurdity of praying to images (fr. 126), and... that blood-guiltiness can be washed out by the shedding of blood (fr. 130)."

"He seems also to have said that it was absurd to celebrate the worship of Dionysos by cheerful and licentious ceremonies, while was propitiated by gloomy rites (fr. 127). According to the mystic doctrine itself, the two were really one; and the one Wisdom ought to be worshipped in its integrity."

"The few fragments which deal with theology and religion hardly suggest to us that Herakleitos was in sympathy with the religious revival of the time, and yet we have been asked to consider his system "in the light of the idea of the mysteries.""

"The moral teaching of Herakleitos has sometimes been regarded as an anticipation of the "commonsense" theory of Ethics."

"The "common" upon which Herakleitos insists is... very different from common sense, for which... he had the greatest... contempt (fr. 111). It is... his strongest objection to "the many," that they live each in his own world (fr. 95), as if they had a private wisdom of their own (fr. 92); and public opinion is therefore... opposite of "the common.""

"The Ethics of Herakleitos are to be regarded as a corollary of his anthropological and cosmological views. Their chief requirement... keep our souls dry, and thus assimilate them to the one Wisdom... fire. That is what is... "common," and the greatest fault is to act like men asleep (fr. 94)... by letting our souls grow moist, to cut ourselves off from the fire in the world."

"The wise man would not try to secure good without its correlative evil. He would not seek for rest without exertion, nor expect to enjoy contentment without first suffering discontent. He would not complain that he had to take the bad with the good, but would consistently look at things as a whole."

"Herakleitos prepared the way for the Stoic world-state by comparing "the common" to the laws of a city. And these are... more than a type of the divine law: they are imperfect embodiments of it. They cannot... exhaust it altogether; for in all human affairs there is an element of relativity (fr. 91). "Man is a baby compared to God" (fr. 97). Such as they are, however, the city must fight for them as for its walls; and, if it has the good fortune to possess a citizen with a dry soul, he is worth ten thousand (fr. 113); for in him alone is "the common" embodied."

"Men have begun to observe and classify, they turn from creation to Criticism. ... It is the Fashion to be a wit. ... one must be able to conceal indecency with elegant diction; manners are everything, morals nothing."

"Nay, 'tis not fitting that we should require Within this World but Raiment, Food and Fire; Powerless Atoms of Eternity Why should we hope to know of Something higher? This Knowledge could but add, not lessen. Woe; The Magian who To-day forms fire with snow Shares with the Sudra in Infinity. We come from Nothing and to Nothing go. So best consent, although with forced grace, Upon this dingy Ball to run our race Untrammeled with the thoughts of higher things, Until we reach the shadowy Stopping place."

"A novel, or indeed any work of art, is not intended to be a literal transcription from Nature. ... Life is a series of false values. There it is always the little things that are greatest. Art attempts to remedy this. It may be defined as an expurgated edition of Nature."

"It spurred me to such action as I took, — but it has robbed me of sugared eloquence, it has left me chary of speech. It is necessary that I climb very high because of my love for you, and upon the heights there is silence."

"If we assiduously cultivate our powers of exaggeration, perhaps we, too, shall obtain the Paradise of Liars. And there Raphael shall paint for us scores and scores of his manifestly impossible pictures ... and Shakespeare will lie to us of fabulous islands far past 'the still-vex'd Bermoothes,' and bring us fresh tales from the coast of Bohemia. For no one will speak the truth there, and we shall all be perfectly happy."

"While it is well enough to leave footprints on the sands of time, it is even more important to make sure they point in a commendable direction."

"I have read that the secret of gallantry is to accept the pleasures of life leisurely, and its inconveniences with a shrug; as well as that, among other requisites, the gallant person will always consider the world with a smile of toleration, and his own doings with a smile of honest amusement, and Heaven with a smile which is not distrustful — being thoroughly persuaded that God is kindlier than the genteel would regard as rational."

"The comedy is always the same. In the first act the hero imagines a place where happiness exists. In the second he strives towards that goal. In the third he comes up short or what amounts to the same thing he achieves his goal only to find that happiness lies a little further down the road."

"Yet this Charteris speaks from a perished world, he babbles of a civilization as dead as Babylon's... [In 1918, for example,] Woodrow Wilson was filling, accurately, the former station of William McKinley and of James K. Polk; and in many quarters was being taken quite as seriously as had been his predecessors during their own personally directed wars for moral principles so consistently elevated that they have never yet sunk into human comprehension."

"A book, once it is printed and published, becomes individual. It is by its publication as decisively severed from its author as in parturition a child is cut off from its parent. The book "means" thereafter, perforce, — both grammatically and actually, — whatever meaning this or that reader gets out of it."

"Tell the rabble my name is Cabell."

"Criticism, whatever may be its pretensions, never does more than to define the impression which is made upon it at a certain moment by a work wherein the writer himself noted the impression of the world which he received at a certain hour."

"Sad hours and glad hours, and all hours, pass over; One thing unshaken stays: Life, that hath Death for spouse, hath Chance for lover; Whereby decays Each thing save one thing: — mid this strife diurnal Of hourly change begot, Love that is God-born, bides as God eternal, And changes not; — Nor means a tinseled dream pursuing lovers Find altered by-and-bye, When, with possession, time anon discovers Trapped dreams must die, — For he that visions God, of mankind gathers One manlike trait alone, And reverently imputes to Him a father's Love for his son."

"The Terrible and Marvellous History of Manuel Pig-Tender That Afterwards Was Named Manuel the Redeemer."

"In the beginning the Gods made man, and fashioned the sky and the sea, And the earth's fair face for man's dwelling-place, and this was the Gods' decree: — "Lo, We have given to man five wits: he discerneth folly and sin; He is swift to deride all the world outside, and blind to the world within: So that man may make sport and amuse Us, in battling for phrases or pelf, Now that each may know what forebodeth woe to his neighbor, and not to himself.""

"For this is the song of the double-soul, distortedly two in one, — Of the wearied eyes that still behold the fruit ere the seed be sown, And derive affright for the nearing night from the light of the noontide sun. For one that with hope in the morning set forth, and knew never a fear, They have linked with another whom omens bother; and he whispers in one's ear. And one is fain to be climbing where only angels have trod, But is fettered and tied to another's side who fears that it might look odd."

"And one would worship a woman whom all perfections dower, But the other smiles at transparent wiles; and he quotes from Schopenhauer. Thus two by two we wrangle and blunder about the earth, And that body we share we may not spare; but the Gods have need of mirth."

"From the dawn of the day to the dusk he toiled, Shaping fanciful playthings, with tireless hands, — Useless trumpery toys; and, with vaulting heart, Gave them unto all peoples, who mocked at him, Trampled on them, and soiled them, and went their way."

"Thus he labors, and loudly they jeer at him; — That is, when they remember he still exists. Who. you ask, is this fellow? — What matter names? He is only a scribbler who is content."

"The desire to write perfectly of beautiful happenings is, as the saying runs, old as the hills — and as immortal."

"Some few there must be in every age and every land of whom life claims nothing very insistently save that they write perfectly of beautiful happenings."

"A man of genuine literary genius, since he possesses a temperament whose susceptibilities are of wider area than those of any other, is inevitably of all people the one most variously affected by his surroundings. And it is he, in consequence, who of all people most faithfully and compactly exhibits the impress of his times and his times' tendencies, not merely in his writings — where it conceivably might be just predetermined affectation — but in his personality."

"Always the fact remains that to the mentally indolent this book may well seem a volume of disconnected short stories. All of us being more or less mentally indolent, this possibility constitutes a dire fault."

"At what cost, now, may one attempt to write perfectly of beautiful happenings?"

"Time changes all things and cultivates even in herself an appreciation of irony, — and, therefore, why shouldn't I have changed a trifle?"

"Oh, do the Overlords of Life and Death always provide some obstacle to prevent what all of us have known in youth was possible from ever coming true?""

"I have made at worst some neat, precise and joyous little tales which prevaricate tenderly about the universe and veil the pettiness of human nature with screens of verbal jewelwork. It is not the actual world they tell about, but a vastly superior place where the Dream is realized and everything which in youth we knew was possible comes true. It is a world we have all glimpsed, just once, and have not ever entered, and have not ever forgotten. So people like my little tales. . . . Do they induce delusions? Oh, well, you must give people what they want, and literature is a vast bazaar where customers come to purchase everything except mirrors.""