1030568 quotes found
"Engels's analysis has faced criticism in the twentieth century, both for its anthropological inaccuracy and for its theoretical confusion. Simone de Beauvoir found the materialist position inadequate to describe the nature of female subordination. "Historical materialism takes for granted facts that call for explanations.... It cannot provide solutions for the problems we have raised, because these concern the whole man and not that abstraction: Homo economicus." Simone de Beauvoir argued that woman's oppression is at bottom not based on economic factors, for "if the human consciousness had not included the original category of the Other and an original aspiration to dominate the Other, the invention of the bronze tool could not have caused the oppression of woman." More recently Ann Lane has attacked not materialism but Engels's inconsistency in applying it. She has argued that Engels mistakenly believed "that the responsibilities of home and family, and the economic ties that bind them together, are not an important part of what establishes their cohesion, that society can remove a vital function of an institution in order to perfect it. Socialist society will strip the family of most of its traditional jobs, but the family itself, in its pristine state, untouched by history or reality, shall remain.""
"Today in Korea—in Southeast Asia—in Latin America and the West Indies, in the Middle East—in Africa, one sees tens of millions of long oppressed colonial peoples surging toward freedom. What courage—what sacrifice—what determination never to rest until victory!...And arrayed against them, the combined powers of the so-called Free West, headed by the greedy, profit-hungry, war-minded industrialists and financial barons of our America. The illusion of an “American Century” blinds them for the immediate present to the clear fact that civilization has passed them by—that we now live in a people’s century—that the star shines brightly in the East of Europe and of the world. Colonial peoples today look to the Soviet Socialist Republics...One reverently speaks of Marx, Engels, Lenin and Stalin—the shapers of humanity’s richest present and future."
"You cannot conquer an awakened people. You cannot Prussianize Belgium and France. You cannot eradicate the teachings of Marx and Engels from the minds of hundreds of thousands of German Socialists. Surely they would find some way of uniting in spirit and in deed with the comrades of other nations in case of such an invasion on the part of a government which they had always understood and denounced."
"One of the most important philosophical and social issues confronting humanity in the beginning of the 21st century is the sharing of information."
"Creative Commons licensing is great because it just sort of “snaps in” — the hard thinking has already been done, and even some of the technical work."
"It can be that easy when you skip the intermediaries."
"Enter one of the internet's most famous citizens. A face familiar the world over. A public identity rivaled by only a handful of corporate giants and global superstars... the big copyright C."
"We interrupt this brainstorm to call the lawyers."
"We wrote these licenses so that lawyers and courts could read them. Then we translated them into a language that YOU can read."
"Why should I worry about dying? It's not going to happen in my lifetime!"
"I have free will, but not of my own choice. I have never freely chosen to have free will. I have to have free will, whether I like it or not!"
"If it is really true that you cannot resist them, then you are not sinning of your own free will and hence (at least according to me) not sinning at all."
"There is nothing like a naturalistic orientation to dispel all these morbid thoughts of "sin" and "free will" and "moral responsibility.""
"Medical opinions differed as to the cause of this "humor" disease."
"From what little was known about the subject, insincerity itself was regarded as another form of psychosis but one which was exceedingly rare."
"Humor could not flourish in a wholly serious and rational atmosphere."
"Metaphysical problems about "mind" versus "matter" arise only from epistemological confusions."
"Of course the falsity of the fact that you believe it is red implies that you don't believe it is red. But this does not mean that you believe it is not red!"
"I believe that either Jupiter has life or it doesn't. But I neither believe that it does, nor do I believe that it doesn't."
"I change my story by changing what I believe about myself. When I clean up the lies I believe about myself, the lies I believe about other people change. Every time I change myself, my whole story changes to adapt to the new main character."
"Be Impeccable with Your Word. Speak with integrity. Say only what you mean. Avoid using the word to speak against yourself or to gossip about others. Use the power of your word in the direction of truth and love."
"Don't Take Anything Personally. Nothing others do is because of you. What others say and do is a projection of their own reality, their own dream. When you are immune to the opinions and actions of others, you won’t be the victim of needless suffering."
"Don't Make Assumptions. Find the courage to ask questions and to express what you really want. Communicate with others as clearly as you can to avoid misunderstandings, sadness and drama. With just this one agreement, you can completely transform your life."
"Always Do Your Best. Your best is going to change from moment to moment; it will be different when you are healthy as opposed to sick. Under any circumstance, simply do your best, and you will avoid self-judgment, self-abuse and regret."
"You have the power to create. Your power is so strong that whatever you believe comes true. You create yourself, whatever you believe you are. You are the way you are because that is what you believe about yourself. Your whole reality, everything you believe, is your creation. You have the same power as any other human in the world. The main difference between you and someone else is how you apply your power, what you create with your power."
"In every relationship there are two halves of that relationship. One half is you, and the other half is your son, your daughter, your father, your mother, your friend, your partner. Of those halves, you are only responsible for your half; you are not responsible for the other half."
"Love is not about concepts; love is about action. The only way to master love is to practice love. You don't need to justify your love, you don't need to explain your love; you just need to practice your love."
"Relationship is an art. To keep the two of you happy, you have to keep your half perfect. You are responsible for your half, and your half has a certain amount of garbage. Your garbage is your garbage. The one who has to deal with that garbage is you, not your partner. And it's the same with your partner's half. Your partner has a certain amount of garbage. Knowing your partner has garbage, you allow her to deal with her own garbage. You are going to love her and accept her with all of her garbage. You are going to respect her garbage. You are not in a relationship to clean your partner's garbage; she is going to clean her own. Even if your partner asks for your help, you have the choice to say no. Saying no doesn't mean you don't love or accept your partner; it means you are not able or you don't want to play that game."
"There are people who say, "I want to change, I really want to change. There is no reason for me to be so poor. I am intelligent. I deserve to live a good life, to earn much more money than I earn." They know this, but that is what their mind is telling them. What do these people do? They go and turn the television on and spend hours and hours watching it. Then how strong is their will? Once we have awareness, we have a choice. If we could have that awareness all the time, we could change our routines, change our reactions, and change our entire life. Once we have the awareness, we recover free will. Becoming aware is about being responsible for your own life. You are not responsible for what is happening in the world. You are responsible for yourself."
"If I see a tree, I don't just see the tree; I qualify the tree, I describe the tree, I have an opinion about the tree. I like the tree or I don't like the tree. I may feel that the tree is beautiful or not, but my point of view, my opinion about the tree, is a story of my own creation. Once I interpret, qualify, or judge what I perceive, it is no longer real; it is a virtual world. This is what the Toltec call dreaming. The Toltec believe that humans are living in a dream. You are dreaming your life in this moment. You live in the story that you create, and I live in the story that I create. Your story is your reality — a virtual reality that is only true for you, the one who creates it. Long ago, somebody said, "Every head is a world," and it's true. You live in your own world, and that world is so private. Nobody knows what you have in your world. Only you know, and sometimes even you don't know."
"If one hundred people perceive the same event, you hear one hundred different stories, and everybody claims that his or her story is the true story. Of course, it's only true for that person, and your story is only true for you. What we share with one another is just our perception; it is just our point of view. And it's completely normal because the only thing we have is our point of view. You know, the way we create our stories is very interesting. We have a tendency to distort everything we perceive to make it agree with what we already believe; we "fix it" to make it agree with our lies. It is amazing how we do this. With awareness, we recover the control of our story. That is the good news. If we don't like our story, we are the authors; we can change it."
"You don't need internal dialogue; you can know without thinking. The value of cultivating a silent mind has been known for thousands of years. In India, people use meditation and the chanting of mantras to stop the internal dialogue. To have peace in your head is incredible. The moment the noise stops, you notice the silence and feel the relief, "Ahhh..." When the voice in your head finally stops talking, it feels something like that. I call it inner peace."
"Common sense is wisdom, and wisdom is different from knowledge. You are wise when you no longer act against yourself. You are wise when you live in harmony with yourself, with your own kind, with all of creation."
"To be aware is to see what is truth, to see everything the way it is, not the way we want it to be to justify what we already believe. The mastery of awareness is the first mastery of the Toltec, and we can also call it the mastery of truth. First you need to be aware that the voice in your head is always telling you a story. You are dreaming all the time. It is true that you perceive, but the way the storyteller justifies, explains, and makes assumptions about what you perceive is not the truth; it's just a story. Next, you need to have the awareness that the voice of the storyteller in your head is not necessarily your voice. Finally, you need to practice awareness until you master awareness. When you master awareness as a habit, you always see life the way it is, not the way you want to see it."
"Doing your best is about trusting in yourself and trusting in creation, the force of life. You set a goal and go for it 100 percent without any attachment to attaining it. I encourage you to take responsibility for every decision you make in life. If you practice doing your best, very soon it becomes a habit. When doing your best becomes a habit, everything is a set up for you to always be happy."
"Be Skeptical, but Learn to Listen."
"Respect is one of the greatest expressions of love. If other people try to write your story, it means they don't respect you. They consider that you're not a good artist who can write your own story, even though you were born to write your own story."
""In the same way that the Soviets' Sputnik satellite woke up the country to the need for math and science education, the outsourcing conversation cries out for a constructive, long-term solution that ensures Americans have world-class education, a world-class workforce and the ability to remain a competitive global leader." (2004)"
"I may be down, but never out. An infantry officer can do anything."
"Our strategy in going after this army is very simple. First we are going to cut it off, and then we are going to kill it."
"That's not really a number I'm terribly interested in."
"The United Nations will spearhead our efforts to manage the new conflicts (that afflict our world)....Yes the principles of the United Nations Charter are worth our lives, our fortunes, and our sacred honor."
"The people had fled at our approach, except for an old woman too feeble to move... We burned down the thatched huts, starting the blaze with Ronson and Zippo cigarette lighters... [because] Ho Chi Minh had said the people were like the sea in which his guerrillas swam... We tried to solve the problem by making the whole sea uninhabitable."
"If a [helicopter] spotted a peasant in black pajamas who looked remotely suspicious, a possible MAM, the pilot would circle and fire in front of him. If he moved, his movement was judged evidence of hostile intent, and the next burst was not in front, but at him."
"The healthiest competition occurs when average people win by putting in above-average effort."
"The policies — determining who would be drafted and who would be deferred, who would serve and who would escape, who would die and who would live — were an antidemocratic disgrace ... I am angry that so many of the sons of the powerful and well placed ... managed to wangle slots in reserve and National Guard units. Of the many tragedies of Vietnam, this raw class discrimination strikes me as the most damaging to the ideal that all Americans are created equal and owe equal allegiance to their country."
"Many of my generation, the career captains, majors, and lieutenant colonels seasoned in that war [Vietnam], vowed that when our turn came to call the shots, we would not quietly acquiesce in halfhearted warfare for half-baked reasons that the American people could not understand."
"Dear Senator Leahy, thank you for your recent letter asking my views on the proposed flag protection amendment. I love our flag, our Constitution and our country with a love that has no bounds. I defended all three for 35 years as a soldier and was willing to give my life in their defense."
"Americans revere their flag as a symbol of the Nation. Indeed, it is because of that reverence that the amendment is under consideration. Few countries in the world would think of amending their Constitution for the purpose of protecting such a symbol."
"We are rightfully outraged when anyone attacks or desecrates our flag. Few Americans do such things and when they do they are subject to the rightful condemnation of their fellow citizens. They may be destroying a piece of cloth, but they do no damage to our system of freedom which tolerates such desecration."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.