All Quotes

"Ed Bradley looked at Michael Jackson like he wanted to say, "Nigga, is you crazy?" Like he wanted to take the 60 Minutes clock and push the shit forward to say, "Nigga, what the fuck is wrong with you?" "I thought you said it was 60 minutes …" "It's 10 minutes, get outta here! You nutty nigga, what the fuck is wrong with you?""

"Black people dominate every physical activity in the United States of America. We're only 10% of the population, we're 90% of the Final Four. Okay? We fucking dominate all this shit! Okay? Basketball, baseball, football, boxing, track- even golf and tennis! And as soon they make a heated hockey rink, we're gonna take that shit, too. Motherfuck Wayne Gretzky. Wait 'till you see LeBron on some skates. You ain't seen shit yet! He just gonna have one skate, chilling. "What's up?" He won't even have a stick, he'll just smack the puck in with his dick. Pow! "Slapshot, bee-otch!""

"That tiger ain't go crazy; that tiger went tiger! You know when he was really crazy? When he was riding around on a unicycle with a Hitler helmet on! "Oh, shit! I'm a crazy tiger!""

"A black C student can't do shit with his life. A black C student can't be a manager at Burger King. Meanwhile, a white C student just happens to be the President of the United States."

"Remember when we was young, everybody used to have these arguments about who's better, Michael Jackson or Prince? Prince won!"

"R. Kelly's got a lot of balls. Talking about "it ain't me." Got a damn sex tape out; "it ain't me." Motherfucker, we know what you look like. That's you, okay? There's a damn Soul Train award right next to the bed."

"What is on Kobe's mind? Going to Colorado, around all these white people, and not bringing Johnnie Cochran? Well then they say, "well if you hire Johnnie Cochran, you're going to look guilty." Yeah, but you going home! You want to look innocent in jail? I'd rather look guilty at the mall."

"It's hard to defend "I've got hoes in different area codes". It's hard to defend "move, bitch, get out the way!" It's hard to break it down intellectually … "Well, as you can see, there's a bitch in his way, that he needs to move. Thus the term, "move, bitch, get out the way". You need to open your eyes so you can get the bitches out of your way!""

"You know the only thing you can do to stop your man from cheating? The only thing you can do … is be there. Where? There! Wherever he's thinking about fucking, that's it. Just be right there. And even then he still might lose your ass. He's like, "Honey, look! A Sale! Let me go fuck this bitch right now!""

"If you wanna get away with murder, all you gotta do is shoot somebody in the head and put a demo tape in their pocket! "This is a rap killing. Let's go home!""

"Everybody's so busy wanting to be down with the gang. "I'm conservative", "I'm liberal", "I'm conservative". Bullshit! Be a fucking person! Lis-ten! Let it swirl around your head. Then form your opinion. No normal, decent person is one thing, okay? I've got some shit I'm conservative about, I've got some shit I'm liberal about. Crime, I'm conservative. Prostitution, I'm liberal!"

"Shaq is rich. The white man who signs his check … is wealthy. "Ah, here you go, Shaq. Go buy yourself a bouncing car. Bling, bling!""

"You know the beautiful thing about the gay marriage issue? It's the absolute only issue that the President will answer. The President don't give a fuck. He will give you a straight answer on gay marriage. "Uh, Mr. President, what about the war? When's it gonna end?" "Well, you never know. We're talking to people, and we're looking for stuff, and we might find it, we might not, and it's out there, we're gonna get it, you never know. How's it going? Yeah!" "Uh, Mr. President, what about the economy, when's it gonna pick up?" "Well, you never know, we're talking to people, and economic indicators indicate that indications are coming to the indicator. You know what I'm saying? All right!" "Uh, Mr. President, what about gay marriage?" "Fuck them faggots!""

"You can be married and bored, or single and lonely. Ain't no happiness nowhere."

"If you haven't contemplated murder, you ain't been in love. If you haven't seriously thought about killing a motherfucker, you ain't been in love. If you haven't had a can of rat poison in your hand and looked at it for forty-five minutes straight, you ain't been in love. If you haven't bought a shovel and a bag and a rug to roll their ass up in, you ain't been in love. If you haven't practiced your alibi in front of the mirror, you ain't been in love. And the only thing that's stopped you from killing this motherfucker was a episode of CSI: "Oh man, they thorough. I better make up. They might catch my ass.""

"See... Relationships are hard, man. For order, for any relationship to work, both people have to be on the same page, both people have to have the same focus, and we all know what that page is. We all know what that focus is. In order for the relationship to work both people have to have the same focus, and what's that focus? That focus is all about HER! It's all about her!"

"Fellas, when you wake up in the morning, you should look yourself in the mirror and say, "FUCK YOU! Fuck your hopes, fuck your dreams, fuck your plans … fuck everything you thought this life was going to bring to you. Now let's go out there and try to make this bitch happy.""

"Women hate women. You get any two girlfriends in this room, been girlfriends for twenty five years, you put a man in between them … "fuck that bitch," "fuck that bitch." Guys are not like that. Guys actually think that there are other fish in the sea, and if a guy introduces his boy to his new girlfriend, and when they walk away, his boy goes, "Oh man, she's nice, I gotta get me a girl like that." If a woman introduces her new man to her girlfriend, and they walk away, her girlfriend goes, "I gotta get him, and I will slit that bitch's throat to do it." Every girl in here got a girlfriend they don't trust around their man."

"But here's what they don't tell you. You can never make a woman happy, it's impossible. I've never met a happy woman in my life. They're always complaining about something. You can fuck a woman with a diamond dick and make her come ten times, and she'll still complain. "Why did you make me come so hard? This diamond dick is cloudy, why didn't you go to Tiffany's? You're so fucking cheap.""

"What's in the tea?" "Water, bitch!"

"Whenever I go out with other married couples, I like to bring along a single crackhead. Just to spice things up."

"Even if you meet the perfect person, it ain't gonna be at the perfect time. You're married, they're single. That's right. You're Jewish, they're Palestinian. You're a Mexican, they're a raccoon. You're a black woman, he's a black man."

"God will send you a double date with the perfect couple. Have you ever made the mistake of going on a double date with the perfect couple? You're in the middle of your bullshit relationship and you actually sit down with two people that are actually in love. You can't even eat your food cause you can't believe what the fuck you are witnessing. You got a fork in your hand like, "Oh shit! He's really listening to what she's got to say! Wow! They really like being around each other! Man, we can't hang with them no more, they gonna break us up. Can't let these happy motherfuckers fuck up my life!""

"So if you're black or brown, you can make money in America, you can get rich in America … but whatever you decide to do, it better be positive, 'cause if one person is harmed, you will be destroyed. You see Oprah, she just be giving away money. She's trying keep the Feds off her back."

"We can't have gay marriage 'cause marriage is sacred, it happens in the church. Marriage is sacred, it's sacred. No, it's not, not in America, not in a country that watches Who Wants to Marry a Millionaire? and The Bachelor and The Bachelorette and Who Wants to Marry a Midget. Get the fuck outta here. Shit, Michael Jackson got married, how fucking sacred is that shit?"

"Is it surprising that prisons resemble factories, schools, barracks, hospitals, which all resemble prisons?"

"The problem is not to discover in oneself the truth of one's sex, but, rather, to use one's sexuality henceforth to arrive at a multiplicity of relationships. And, no doubt, homosexuality is not a form of desire but something desirable. Therefore, we have to work at becoming homosexuals."

"We should admit rather that power produces knowledge (and not simply by encouraging it because it serves power or by applying it because it is useful); that power and knowledge directly imply one another."

"[T]ruly to escape Hegel involves an exact appreciation of the price we have to pay to detach ourselves from him. It assumes that we are aware of the extent to which Hegel, insidiously perhaps, is close to us; it implies a knowledge, in that which permits us to think against Hegel, of that which remains Hegelian. We have to determine the extent to which our anti-Hegelianism is possibly one of his tricks directed against us, at the end of which he stands, motionless, waiting for us."

"Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write."

"Marxism exists in nineteenth-century thought as a fish exists in water; that is, it ceases to breathe anywhere else."

"Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve."

"Sometimes, because my position has not been made clear enough, people think I'm a sort of radical anarchist who has an absolute hatred of power. No! What I am trying to do is to approach this extremely important and tangled phenomenon in our society, the exercise of power, with the most reflective, and I would say prudent attitude. Prudent in my analysis, in the moral and theoretical postulates I use: I try to figure out what's at stake. But to question the relations of power in the most scrupulous and attentive manner possible, looking into all the domains of its exercise, that's not the same thing as constructing a mythology of power as the beast of the apocalypse."

"I don't feel that it is necessary to know exactly what I am. The main interest in life and work is to become someone else that you were not in the beginning. If you knew when you began a book what you would say at the end, do you think that you would have the courage to write it? What is true for writing and for a love relationship is true also for life. The game is worthwhile insofar as we don't know what will be the end. My field is the history of thought. Man is a thinking being."

"I'm very proud that some people think that I'm a danger for the intellectual health of students. When people start thinking of health in intellectual activities, I think there is something wrong. In their opinion I am a dangerous man, since I am a crypto-Marxist, an irrationalist, a nihilist."

"When I was a student in the 1950s, I read Husserl, Sartre, Merleau-Ponty. When you feel an overwhelming influence, you try to open a window. Paradoxically enough, Heidegger is not very difficult for a Frenchman to understand. When every word is an enigma, you are in a not-too-bad position to understand Heidegger. Being and Time is difficult, but the more recent works are clearer. Nietzsche was a revelation to me. I felt that there was someone quite different from what I had been taught. I read him with a great passion and broke with my life, left my job in the asylum, left France: I had the feeling I had been trapped. Through Nietzsche, I had become a stranger to all that."

"Qui définit le moment où j'écris?"

"Well, if identity is only a game, if it is only a procedure to have relations, social and sexual-pleasure relationships that create new friendships, it is useful. But if identity becomes the problem of sexual existence, and if people think that they have to "uncover" their "own identity," and that their own identity has to become the law, the principle, the code of their existence; if the perennial question they ask is "Does this thing conform to my identity?" then, I think, they will turn back to a kind of ethics very close to the old heterosexual virility. If we are asked to relate to the question of identity, it must be an identity to our unique selves. But the relationships we have to have with ourselves are not ones of identity, rather, they must be relationships of differentiation, of creation, of innovation. To be the same is really boring. We must not exclude identity if people find their pleasure through this identity, but we must not think of this identity as an ethical universal rule."

"One can say that the author is an ideological product, since we represent him as the opposite of his historically real function. (When a historically given function is represented in a figure that inverts it, one has an ideological production.) The author is therefore the ideological figure by which one marks the manner in which we fear the proliferation of meaning."

"There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than "politicians" think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas (and because it constantly produces them) that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think."

"There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals."

"What all these people are doing is not aggressive; they are inventing new possibilities of pleasure with strange parts of their body — through the eroticization of the body. I think it's ... a creative enterprise, which has as one of its main features what I call the desexualization of pleasure."

"There has been an inversion in the hierarchy of the two principles of antiquity, “Take care of yourself” and “Know yourself.” In Greco-Roman culture, knowledge of oneself appeared as the consequence of the care of the self. In the modern world, knowledge of oneself constitutes the fundamental principle."

"The decision to weigh Lieut. Gen. Patton's great services to his country, in World War I and World War II, from these shores to Casablanca and through Tunisia to triumph in Sicily, on the one hand, against an indefensible act on the other, was Gen. Eisenhower's. As his report shows, General Eisenhower in making his decision also considered the value to our country of General Patton's aggressive, winning leadership in the bitter battles which are to come before final victory. I am confident that you will agree with me that Gen. Eisenhower's decision, under these difficult circumstances, was right and proper."

"I frequently had dinner with Patton and his staff. Over a little wine or other stimulant he always became a most interesting and provocative talker who elicited information from others by encouraging them to give their real views and opinions. Emotional, and with tremendous capacity for dynamic action, Patton was an unusual type of military man who was not only physically courageous but also possessed the rare quality which the Germans call "civil courage." He dared speak his mind and act accordingly to his convictions. The American people were given a picture of him only as a swashbuckling, intrepid combat leader; but he had a scholarly bent and a profound knowledge of strategy, tactics and military and political techniques. He had studied the campaigns of von Schlieffen and Frederick the Great and was more interested in them than in Napoleon's campaigns, which were more familiar to most American staff officers."

"I first met George S. Patton, Jr., before World War II when he was a lieutenant colonel at Fort Sill, and in North Africa, when he was a general, I saw him often. Almost every day he would head for the front, standing erect in his jeep, helmet and brass shining, a pistol on each hip, a siren blaring. For the return trip, either a light plane would pick him up or he would sit huddled, unrecognizable, in the jeep in his raincoat. His image with the troops was foremost with General Patton, and that meant always going forward, never backward. General Patton had two fetishes that to my mind did little for his image with the troops. First, he apparently loathed the olive drab wool cap that the soldier wore under his helmet for warmth and insisted that it be covered; woe be the soldier whom the general caught wearing the cap without the helmet. Second, he insisted that every soldier under his command always wear a necktie with shirt collar buttoned, even in combat action."

"At the 9th Division headquarters at El Guettar, Tunisia, enemy planes bombed and strafed incessantly, so that the security normally associated with a headquarters in the rear was missing. Although officers and men alike dug deep, even in foxholes they could get little sleep. One day a small convoy of vehicles arrived, sirens alive, Patton standing in the lead vehicle. While the division commander, Major General Manton Eddy, rushed to greet him, the staff pondered what fault Patton would find this time. "Manton, Goddamn it," Patton shouted in his high-pitched voice, "I want you to get these staff officers out front and get them shot at!" Having been bombarded day and night by enemy planes, having had no sleep for days, a young personnel officer went berserk and had to be evacuated for medical treatment."

"Several weeks before General Patton died in a command car accident in 1945, he visited my headquarters at Ingolstadt. Over lunch he remarked on a recent visit he had made to the United States where the press had castigated him for referring to the Nazis as a political party "like Republicans or Democrats". "Westy," he told me solemnly, "don't forget when you return to the States, be careful what you say. No matter what, they'll put it in the newspapers." It seemed remote advice at the time for a young, inauspicious colonel, but I was to have ample reason in later years to reflect on his counsel."

"On a cold December 9th in 1945 Germany, legendary American general George S. Patton was injured in a strange auto "accident" on a road outside Mannheim, near the Rhine River. The opinionated anticommunist died twelve days later. Today, the evidence that he was murdered -- the first in a line of postwar political assassinations including that of President John F. Kennedy -- is mounting."

"On the other hand, Patton, whose eccentricities were as marked as MacArthur's or Montgomery's and far more flamboyant, did not provoke the same resentment. His behavior made him unpopular in high places, but he was not suspect as an autocrat. The 'tough guy' pose which he adopted in public (complete with ivory-handled revolver in open holster) was warm and familiar, in the best tradition of the 'Wild West'. Although he liked to pretend that he was hard-boiled, he was in fact intensely emotional and soft-hearted. When deeply moved, he readily gave way to tears. Moreover, in all his posturing he conveyed the impression that he was showing off his personal toughness, rather than his professional authority. High-handed though his behavior often was, he commanded in the American manner, debating his plans with his staff in daily conference as a 'democratic' general should, and abiding by the rule, "Never tell people how to do things, tell them what to do, and they will surprise you with their ingenuity.""