1030568 quotes found
"Time is that wherein there is opportunity, and opportunity is that wherein there is no great time. Healing is a matter of time, but it is sometimes also a matter of opportunity. However, knowing this, one must attend to medical practice not primarily to plausible theories, but to experience combined with reason. For a theory is a composite memory of things apprehended with sense perception."
"Conclusions which are merely verbal cannot bear fruit, only those do which are based on demonstrated fact. For affirmation and talk are deceptive and treacherous. Wherefore one must hold fast to facts in generalizations also, and occupy oneself with facts persistently, if one is to acquire that ready and infallible habit which we call "the art of medicine.""
"Everything in excess is opposed to nature."
"To do nothing is sometimes a good remedy."
"Related to this is the surgery of wounds arising in military service, which concerns the extraction of missiles. In city practice experience of these is but little, for very rarely even in a whole lifetime are there civil or military combats. In fact such things occur most frequently and continuously in armies abroad. Thus, the person intending to practice this kind of surgery must serve in the army, and accompany it on expeditions abroad; for in this way he would become experienced in this practice."
"Ὁ βίος βραχὺς, ἡ δὲ τέχνη μακρὴ, ὁ δὲ καιρὸς ὀξὺς, ἡ δὲ πεῖρα σφαλερὴ, ἡ δὲ κρίσις χαλεπή. Δεῖ δὲ οὐ μόνον ἑωυτὸν παρέχειν τὰ δέοντα ποιεῦντα, ἀλλὰ καὶ τὸν νοσέοντα, καὶ τοὺς παρεόντας, καὶ τὰ ἔξωθεν."
"For extreme diseases, extreme methods of cure, as to restriction, are most suitable."
"Sleep and watchfulness, both of them, when immoderate, constitute disease."
"Those diseases which medicines do not cure, iron cures; those which iron cannot cure, fire cures; and those which fire cannot cure, are to be reckoned wholly incurable."
"Medicine is of all the Arts the most noble; but, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present far behind all the other arts. Their mistake appears to me to arise principally from this, that in the cities there is no punishment connected with the practice of medicine (and with it alone) except disgrace, and that does not hurt those who are familiar with it. Such persons are like the figures which are introduced in tragedies, for as they have the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality."
"A natural talent is required; for, when Nature opposes, everything else is in vain; but when Nature leads the way to what is most excellent, instruction in the art takes place, which the student must try to appropriate to himself by reflection, becoming an early pupil in a place well adapted for instruction. He must also bring to the task a love of labor and perseverance, so that the instruction taking root may bring forth proper and abundant fruits."
"It is time which imparts strength to all things and brings them to maturity."
"Timidity betrays want of powers, and audacity a want of skill. There are, indeed, two things, knowledge and opinion, of which the one makes its possessor really to know, the other to be ignorant."
"Those things which are sacred, are to be imparted only to sacred persons; and it is not lawful to impart them to the profane until they have been initiated in the mysteries of the science."
"I swear by Apollo the physician, and Aesculapius, and Health, and All-heal, and all the gods and goddesses, that, according to my ability and judgment, I will keep this Oath and this stipulation — to reckon him who taught me this Art equally dear to me as my parents, to share my substance with him, and relieve his necessities if required; to look upon his offspring in the same footing as my own brothers, and to teach them this art, if they shall wish to learn it, without fee or stipulation; and that by precept, lecture, and every other mode of instruction, I will impart a knowledge of the Art to my own sons, and those of my teachers, and to disciples bound by a stipulation and oath according to the law of medicine, but to none others."
"I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to any one if asked, nor suggest any such counsel; and in like manner I will not give to a woman a pessary to produce abortion."
"With purity and with holiness I will pass my life and practice my Art."
"Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption; and, further from the seduction of females or males, of freemen and slaves."
"Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret."
"While I continue to keep this Oath unviolated, may it be granted to me to enjoy life and the practice of the art, respected by all men, in all times! But should I trespass and violate this Oath, may the reverse be my lot!"
"Keep a watch also on the faults of the patients, which often make them lie about the taking of things prescribed. (XIV, Translated by W. H. S. Jones. LCL 148, Pages 296-297)"
"All these require arrangements, depending on the materials, so that you can have the tools, the equipment, the metallics and the rest of it already prepared. Because the shortage of these things creates embarrassment and causes harm. For your trips, you will carry a simple and portable kit. The most appropriate is the one which follows a methodic layout, because the physician cannot keep everything in mind."
"Whoever having undertaken to speak or write on Medicine, have first laid down for themselves some hypothesis to their argument, such as hot, or cold, or moist, or dry, or whatever else they choose, (thus reducing their subject within a narrow compass, and supposing only one or two original causes of diseases or of death among mankind,) are all clearly mistaken in much that they say; and this is the more reprehensible as relating to an art which all men avail themselves of on the most important occasions... For there are practitioners, some bad and some far otherwise, which, if there had been no such thing as Medicine, and if nothing had been investigated or found out in it... all would have been equally unskilled and ignorant of it, and everything concerning the sick would have been directed by chance. But now it is not so; for, as in all the other arts, those who practise them differ much from one another in dexterity and knowledge, so is it in like manner with Medicine. Wherefore I have not thought that it stood in need of an empty hypothesis, like those subjects which are occult and dubious... as, for example, with regard to things above us [meteorology, astronomy or astrology] and things below the earth [geology, Hades, , or outside of the ]; if any one should treat of these and undertake to declare how they are constituted, the reader or hearer could not find out, whether what is delivered be true or false; for there is nothing which can be referred to in order to discover the truth."
"[N]ecessity itself made medicine to be sought out and discovered by men, since the same things when administered to the sick, which agreed with them when in good health, neither did nor do agree with them. But to go still further back, I hold that the diet and food which people in health now use would not have been discovered, provided it had suited with man to eat and drink in like manner as the ox, the horse, and all other animals... And, at first, I am of opinion that man used the same sort of food, and that the present articles of diet had been discovered and invented only after a long lapse of time. ...[I]t is likely that the greater number, and those who had weaker constitutions, would all perish; whereas the stronger would hold out for a longer time, as even nowadays some, in consequence of using strong articles of food, get off with little trouble, but others with much pain and suffering. From this necessity it appears to me that they would search out the food befitting their nature, and thus discover that which we now use: and that from wheat, by macerating it, stripping it of its hull, grinding it all down, sifting, toasting, and baking it, they formed bread; and from barley they formed cake (maza), performing many operations in regard to it; they boiled, they roasted, they mixed, they diluted those things which are strong and of intense qualities with weaker things, fashioning them to the nature and powers of man, and considering that the stronger things Nature would not be able to manage if administered, and that from such things pains, diseases, and death would arise, but such as Nature could manage, that from them food, growth, and health, would arise. To such a discovery and investigation what more suitable name could one give than that of Medicine? since it was discovered for the health of man, for his nourishment and safety, as a substitute for that kind of diet by which pains, diseases, and deaths were occasioned."
"[A]ll the causes of the sufferance refer themselves to this rule, that the strongest things most especially and decidedly hurt man, whether in health or in disease."
"There's a Legion that never was 'listed, That carries no colours or crest, But, split in a thousand detachments, Is breaking the road for the rest."
"But my Totem saw the shame; from his ridgepole shrine he came, And he told me in a vision of the night:— There are nine and sixty ways of constructing tribal lays, And every single one of them is right!"
"For 'im that doth not work must surely die; But that's no reason man should labour all 'Is life on one same shift—life's none so long."
"It's like a book, I think, this bloomin' world, Which you can read and care for just so long, But presently you feel that you will die Unless you get the page you're readin' done, An' turn another—likely not so good; But what you're after is to turn 'em all."
"Back to the Army again, sergeant, Back to the Army again: Out o' the cold an' the rain, sergeant, Out o' the cold an' the rain."
"'E's a sort of a bloomin' cosmopolouse—soldier an' sailor too."
"I've taken my fun where I've found it; I've rogued an' I've ranged in my time; I've 'ad my pickin' o' sweet'earts, An' four o' the lot was prime. One was an 'arf-caste widow, One was a woman at Prome, One was the wife of a jemadar-sais, An' one is a girl at 'ome."
"When Earth's last picture is painted and the tubes are twisted and dried, When the oldest colours have faded, and the youngest critic has died, We shall rest, and, faith, we shall need it—lie down for an aeon or two, Till the Master of All Good Workmen shall put us to work anew!"
"And only the Master shall praise us, and only the Master shall blame; And no one shall work for money, and no one shall work for fame, But each for the joy of the working, and each, in his separate star, Shall draw the Thing as he sees It for the God of Things as They Are!"
"Take up the White Man's burden-- Send forth the best ye breed-- Go bind your sons to exile, To serve your captives' need; To wait in heavy harness, On fluttered folk and wild-- Your new-caught, sullen peoples, Half-devil and half-child. The White Man's Burden, Stanza 1 (1899)."
"Take up the White Man's burden-- In patience to abide, To veil the threat of terror, And check the show of pride; By open speech and simple, An hundred times made plain To seek another's profit, And work another's gain. The White Man's Burden, Stanza 2 (1899)."
"When you've shouted "Rule Brittania": when you've sung "God Save the Queen," When you've finished killing Kruger with your mouth, Will you kindly drop a shilling in my little tambourine For a gentleman in khaki headed South?"
"When the cabin port-holes are dark and green Because of the seas outside; When the ship goes wop (with a wiggle between) And the steward falls into the soup-tureen, And the trunks begin to slide; When Nursey lies on the floor in a heap, And Mummy tells you to let her sleep, And you aren't waked or washed or dressed, Why, then you will know (if you haven't guessed) You're ‘Fifty North and Forty West!'"
"I keep six honest serving-men: (They taught me all I knew) Their names are What and Where and When And How and Why and Who."
"I am the cat who walks by himself, and all places are alike to me."
"Ye know who use the Crystal Ball (To peer by stealth on Doom), The Shade that, shaping first of all, Prepares an empty room. Then doth It pass Like breath from glass, But, on the extorted vision bowed intent, No man considers why It came or went."
"Before the years reborn behold Themselves with stranger eye, And the sport-making Gods of old, Like Samson slaying, die, Many shall hear The all-pregnant sphere, Bow to the birth and sweat, but — speech denied — Sit dumb or — dealt in part — fall weak and wide."
"Yet instant to fore-shadowed need The eternal balance swings; That winged men the Fates may breed So soon as Fate hath wings. These shall possess Our littleness, And in the imperial task (as worthy) lay Up our lives' all to piece one giant day."
"She has no strong white arms to fold you, But the ten-times-fingering weed to hold you— Out on the rocks where the tide has rolled you."
"Cities and Thrones and Powers, Stand in Time's eye, Almost as long as flowers, Which daily die: But, as new buds put forth To glad new men, Out of the spent and unconsidered Earth, The Cities rise again."
"Five and twenty ponies Trotting through the dark— Brandy for the Parson, 'Baccy for the Clerk. Them that asks no questions isn't told a lie— Watch the wall, my darling, while the gentlemen go by!"
"Of all the trees that grow so fair, Old England to adorn, Greater are none beneath the Sun, Than Oak, and Ash, and Thorn."
"Take of English earth as much As either hand may rightly clutch. In the taking of it breathe Prayer for all who lie beneath."
"If any question why we died, Tell them, because our fathers lied."
"Body and spirit I surrendered whole To harsh instructors—and received a soul... If mortal man could change me through and through From all I was—What may the God not do?"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.