1030568 quotes found
"Few modern thinkers have integrated psychology, philosophy, and religion so seamlessly as Krishnamurti."
"Never one to endear himself to schoolmasters, Krishna was punished brutally for his inadequacies and branded an imbecile."
"Krishnamurti lacked ordinary human compassion and kindness; he was intolerant, even contemptuous, of those who could not rise to his own high plane."
"Dean Devlin - Milton"
"Yuji Okumoto - Fenton"
"Deborah Foreman - Susan Decker"
"Tommy Swerdlow - Bodie"
"Mark Kamiyama - 'Ick' Ikagami"
"Ed Lauter - David Decker"
"Louis Giambalvo - Maj. Carnagle"
"Severn Darden - Dr. Meredith"
"Stacy Peralta - shuttle pilot"
"Beau Billingslea - George"
"Joanne Baron - Mrs. Taylor"
"Sandy Martin - Mrs. Meredith"
"[to Mitch, as he is hanging upside down] Would you be prepared if gravity reversed itself? The only thing I can't figure out is how to keep the change in my pockets. I've got it. Nudity."
"Moles and trolls, moles and trolls, work, work, work, work, work. We never see the light of day. We plan this thing for weeks and all they want to do is study. I'm disgusted. I'm sorry but it's not like me, I'm depressed. There was what, no one at the mutant hamster races, we only had one entry into the Madame Curie look-alike contest and he was disqualified later. Why do I bother?"
"[to a girl at a party] Don't eat that. Don't you know that eating that can give you very large breasts? [looks down at her chest] Oh my God, I'm too late!"
"Do you mind if I name my first child after you? "Dipshit Knight" has a nice ring to it."
"When he gets mad, he doesn't get even... he gets creative."
"MEET CHRIS KNIGHT, THE EINSTEIN OF THE '80'S. He can turn the simple into the simply amazing, and now he turns revenge into high comedy."
"It's yet another in a long series of diversions in an attempt to avoid responsibility."
"Val Kilmer - Chris Knight"
"Gabriel Jarret - Mitch Taylor"
"Michelle Meyrink - Jordan Cochran"
"William Atherton - Prof. Jerry Hathaway"
"Robert Prescott - Kent Torokvei"
"Jon Gries - Lazlo Hollyfeld"
"When Hobbes referred to the dire state of human beings in having ‘nasty, brutish and short’ lives, he also pointed, in the same sentence, to the disturbing adversity of being ‘solitary’. Escape from isolation may not only be important for the quality of human life, it can also contribute powerfully to understanding and responding to the other deprivations from which human beings suffer. There is surely a basic strength here which is complementary to the engagement in which theories of justice are involved."
"At the core of Hobbes’s theory of political authority is the provision of security. “The end of Obedience is Protection,” Hobbes insists in chapter 21 of Leviathan. The Obligation of Subjects to the Soveraign, is understood to last as long, and no longer, than the power lasteth, by which he is able to protect them.” This is because “the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished.”6 The king’s rightful authority is rooted in his capacity to protect his subjects. As a result, their obligation to obey him, unqualified as it is while it lasts, expires with the king’s ability to protect them. Hobbes spelled this out even more perspicaciously in his discussion of conquest—with clear implications for what was at stake in the Engagement controversy. A person is conquered not by being slain or imprisoned. (In the latter case “he is still an Enemy, and may save himself if hee can.”) Rather, “he that upon promise of Obedience, hath his Life and Liberty allowed him, is then Conquered, and a Subject; and not before.” The long and short of it was that once Parliament had replaced the king as protector of the people of England, they owed Parliament their unqualified allegiance. Engagement was therefore legitimate. Indeed, in the circumstances after 1649, it was obligatory. And it would follow, a fortiori, that should Parliament lose the capacity to provide protection, then the obligation to Engage would cease as well. In this way, Hobbes could counsel Charles’s supporters to promise allegiance to Parliament, but they could do it in a manner that would not compromise their ability to support the king in the event of a restoration. As it turned out, making this move alienated Hobbes from many royalists—even though he offered them a doctrine that promised to get them out of a tight spot and hedge their bets for the future. Their attachment, it seems, was to Charles himself, or at least to the institution of the monarchy."
"I think Terrell will catch hell at the sound of the bell. He's going around saying that he's a championship-fighter, but when he meets me he fall 20 pound lighter. He thinks that he's the real heavy weight champ but when he meets me, he'll just be a tramp Now I'm not sayin' just to be funny, but I'm fightin' Ernie because he needs the money."
"The long life of Thomas Hobbes covers almost the whole of the most critical period alike in the growth of modern science and in the development of the British Constitution. Born in the year of the Armada, Hobbes did not die until nine years before the great Revolution which finally determined the question whether the British Islands should be ruled constitutionally or absolutely. He lived through the Stuart attempt to convert England into an absolute monarchy, the Puritan revolution and great Civil War, the political and ecclesiastical experiments of the Long Parliament and of Cromwell, the restoration of the exiled line, and the beginnings of modern Whiggism and Nonconformity. Still more remarkable were the changes which came over the face of science during the same period. When Hobbes entered the University as a lad, the sham Aristotelianism of the Middle Ages was still officially taught in its lecture-rooms; before he died, mechanical science had been placed on a secure footing by Kepler, Galileo, and Descartes, the foundations of the scientific study of physiology and magnetism had been laid by Harvey and Gilbert, the Royal Society for experimental research into nature had been incorporated for more than a generation, analytical geometry had been created by Descartes, and the calculus by Leibniz and Newton, while it was only eight years after his death that the final exposition of the new mechanical conception of the universe was given by Newton's Principia. It is only natural that a philosopher who was also a keen observer of men and affairs, living through such a period of crisis, should have made the most daring of all attempts to base the whole of knowledge on the principles of mechanical materialism, and should also have become the creator of a purely naturalistic theory of ethics and sociology."
"The first-fruits of... renewed interest in learning was an English translation of Thucydides, published in 1628-9, for the purpose, as Hobbes said at the time, of educating his readers in the true principles of statesmanship. Afterwards, when his absolutist political theories had been fully developed, he wished it to be believed that his real object had been to warn Englishmen against the dangers of democracy, by showing them how much wiser a single great statesman is than a multitude."
"Foremost among his friends stands Francis Bacon, who 'loved to converse with him,' and employed him on the translation of some of the famous Essays... into Latin. This connection can be shown to belong to the years 1621-6 when Bacon, after his political disgrace, was devoting himself entirely to scientific work... The influence of Bacon, however, has left no trace on Hobbes's own matured thought. He... has no place for 'Baconian induction' in his own conception of scientific method. Bacon's zeal for experiment, the redeeming feature in an otherwise chaotic scheme of thought, is entirely alien to the essentially deductive and systematic spirit of the Hobbian philosophy."
"At the age of forty he was, for the first time, introduced to the works of Euclid, and at once 'fell in love with geometry,' being attracted, he says, more by the rigorous manner of proof employed than by the matter of the science. (Mathematics... were then only beginning to be seriously studied in England. Hobbes tells us that in his undergraduate days geometry was still looked upon generally as a form of the 'Black Art,' and it was not until 1619 that the will of Sir Henry Savile, Warden of Merton College, established the first Professorships of Geometry and Astronomy at Oxford.)"
"Wants and possessions might have standards and limits, but pride makes property the instrument for satisfying the lust for power and social superiority. More is already on the way to an analysis of pride that was later continued by Hobbes for the case of religious election as the instrument of satisfying pride. And More, like Hobbes, despairs of finding the cure for the diseased souls in a reawakening of the life of the spirit. Hobbes devised the Leviathan as the external power that will repress the proud by force; and More devises the propertyless society as the external, institutional measure that will have to substitute for the cure of the souls. It is perhaps not needless to stress that the conception of this remedy is as un-Platonic as anything can be."
"Swift had read Hobbes, an experience not easily forgotten."
"Thomas Hobbes has always been thought of as the arch materialist, the first man to uphold go-getting as a creed. But that is a travesty of Hobbes's opinion. He was a go-getter in a sense, but it was the going, not the getting he extolled. The race had no finishing post as Hobbes conceived it. The great thing about the race was to be in it, to be a contestant in the attempt to make the world a better place, and it was a spiritual death he had in mind when he said that to forsake the course is to die. 'There is no such thing as perpetual tranquility of mind while we live here,' he told us in Leviathan, 'because life itself is but a motion and can never be without desire, or without fear, no more than without sense'; 'there can be no contentment but in proceeding.' I agree."
"Anyone can forget about talent, but if you're also a good person, your name will be remembered for a long time."
"Enjoy your sweat because hard work doesn't guarantee success, but without it, you don't have a chance."
"It is very tough for a ballplayer to get proud and to keep his dignity. There is not much difference between love and hate."
"Alex is one person, and as it's been shown in New York, one person can't win a championship. He couldn't do it here. He can't do it there. You have to have a team, and you've got to have pitching."
"One of my guiding principles is don’t do anything that other people are doing. Always do something a little different if you can. The concept is that if you do it a little differently there is a greater potential for reward than if you the same thing that other people are doing. I think that this kind of goal for one’s work, having obviously the maximum risk, would have the maximum reward no matter what the field may be."
"I talk to myself through the computer. I ask myself questions, leave things to be looked at again, things that you would do with a notepad. It turns out today that it’s much better today to do with a personal computer rather than a notepad."
"Archie's been living off the fat of the land. I'm here to give him his pension plan. When you come to the fight don't block the door. 'Cause you'll all go home after round four."
"I never thought of losing, but now that it's happened, the only thing is to do it right. That's my obligation to all the people who believe in me. We all have to take defeats in life."
"I've got a lot of white associates. Elijah Muhammad, is the one who preached that the white man of America, number one, is the Devil. He's been preaching — he never mentioned England. England's people have never lynched us, raped us, castrated us, tarred and feathered us, burned us up, pulled our sockets apart, stick knives in pregnant women's stomachs, enslaved us, rob us of our names, our knowledge, our — Elijah Mohammad's been preaching that the white man of America – God taught him – is the blue-eyed, blond-headed Devil! No good in him, no justice, he's gonna be destroyed! His rule is over. He is the Devil!"
"This is the legend of Cassius Clay, The most beautiful fighter in the world today. He talks a great deal, and brags indeed-y, Of a muscular punch that's incredibly speedy. The fistic world was dull and weary, But with a champ like Liston, things had to be dreary. Then someone with color, someone with dash, Brought fight fans a-runnin' with cash. This brash young boxer is something to see. And the heavyweight championship is his destiny. This kid fights great. He's got speed and endurance. But if you sign to fight him, increase your insurance. This kid's got a left. This kid's got a right. If he hits you once, you're asleep for the night. And as you lie on the floor while the ref counts ten, you pray that you won't have to fight me again. For I am the man this poem is about, the next champ of the world, there isn't a doubt...."
"The man who views the world at 50 the same as he did at 20 has wasted 30 years of his life."
"I hated every minute of it. But I said to myself, 'Suffer now, and live the rest of your life as a champion'."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.