All Quotes

"The old question as to what shall be done with the negro will have to give place to the greater question “What shall be done with the Mongolian,” and perhaps we shall see raised one still greater, namely, “What will the Mongolian do with both the negro and the white?” Already has the matter taken shape in California and on the Pacific coast generally. Already has California assumed a bitterly unfriendly attitude toward the Chinaman. Already has she driven them from her altars of justice. Already has she stamped them as outcasts and handed them over to popular contempts and vulgar jest. Already are they the constant victims of cruel harshness and brutal violence. Already have our Celtic brothers, never slow to execute the behests of popular prejudice against the weak and defenseless, recognized in the heads of these people, fit targets for their shilalahs. Already, too, are their associations formed in avowed hostility to the Chinese. In all this there is, of course, nothing strange. Repugnance to the presence and influence of foreigners is an ancient feeling among men. It is peculiar to no particular race or nation. It is met with, not only in the conduct of one nation towards another, but in the conduct of the inhabitants of the different parts of the same country, some times of the same city, and even of the same village. 'Lands intersected by a narrow frith abhor each other. Mountains interposed, make enemies of nations'. To the Greek, every man not speaking Greek is a barbarian. To the Jew, everyone not circumcised is a gentile. To the Mohametan, every one not believing in the Prophet is a kaffer."

"The apprehension that we shall be swamped or swallowed up by Mongolian civilization; that the Caucasian race may not be able to hold their own against that vast incoming population, does not seem entitled to much respect. Though they come as the waves come, we shall be all the stronger if we receive them as friends and give them a reason for loving our country and our institutions. They will find here a deeply rooted, indigenous, growing civilization, augmented by an ever - increasing stream of immigration from Europe, and possession is nine points of the law in this case, as well as in others. They will come as strangers. We are at home. They will come to us, not we to them. They will come in their weakness, we shall meet them in our strength. They will come as individuals, we will meet them in multitudes, and with all the advantages of organization. Chinese children are in American schools in San Francisco. None of our children are in Chinese schools, and probably never will be, though in some things they might well teach us valuable lessons. Contact with these yellow children of the Celestial Empire would convince us that the points of human difference, great as they, upon first sight, seem, are as nothing compared with the points of human agreement. Such contact would remove mountains of prejudice."

"I need not repeat here the multitude of reproachful epithets expressive of the same sentiment among ourselves. All who are not to the manor born have been made to feel the lash and sting of these reproachful names. For this feeling there are many apologies, for there was never yet an error, however flagrant and hurtful, for which some plausible defense could not be framed. Chattel slavery, king craft, priest craft, pious frauds, intolerance, persecution, suicide, assassination, repudiation, and a thousand other errors and crimes have all had their defenses and apologies. Prejudice of race and color has been equally upheld. The two best arguments in the defense are, first, the worthlessness of the class against which it is directed; and, second, that the feeling itself is entirely natural. The way to overcome the first argument is to work for the elevation of those deemed worthless, and thus make them worthy of regard, and they will soon become worthy and not worthless. As to the natural argument, it may be said that nature has many sides. Many things are in a certain sense natural, which are neither wise nor best. It is natural to walk, but shall men therefore refuse to ride? It is natural to ride on horseback, shall men therefore refuse steam and rail? Civilization is itself a constant war upon some forces in nature, shall we therefore abandon civilization and go back to savage life? Nature has two voices, the one high, the other low; one is in sweet accord with reason and justice, and the other apparently at war with both. The more men know of the essential nature of things, and of the true relation of mankind, the freer they are from prejudice of every kind. The child is afraid of the giant form of his own shadow. This is natural, but he will part with his fears when he is older and wiser. So ignorance is full of prejudice, but it will disappear with enlightenment. But I pass on."

"I have said that the Chinese will come, and have given some reasons why we may expect them in very large numbers in no very distant future. Do you ask if I would favor such immigrations? I answer, I would. 'Would you admit them as witnesses in our courts of law?' I would. Would you have them naturalized, and have them invested with all the rights of American citizenship? I would. Would you allow them to vote? I would. Would you allow them to hold office? I would."

"But are there not reasons against all this? Is there not such a law or principle as that of self - preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue - eyed and light - haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours."

"Right wrongs no man. If respect is had to majorities, the fact that only one - fifth of the population of the globe is white and the other four - fifths are colored, ought to have some weight and influence in disposing of this and similar questions. It would be a sad reflection upon the laws of nature and upon the idea of justice, to say nothing of a common Creator, if four - fifths of mankind were deprived of the rights of migration to make room for the one - fifth. If the white race may exclude all other races from this continent, it may rightfully do the same in respect to all other lands, islands, capes and continents, and thus have all the world to itself, and thus what would seem to belong to the whole would become the property of only a part. So much for what is right, now let us see what is wise."

"And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world - embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed."

"It is said that it is not good for man to be alone. This is true, not only in the sense in which our women’s rights’ friends so zealously and wisely teach, but it is true as to nations. The voice of civilization speaks an unmistakable language against the isolation of families, nations and races, and pleads for composite nationality as essential to her triumphs. Those races of men who have maintained the most distinct and separate existence for the longest periods of time; which have had the least intercourse with other races of men are standing confirmation of the folly of isolation. The very soil of the national mind becomes in such cases barren, and can only be resuscitated by assistance from without."

"Look at England, whose mighty power is now felt, and for centuries has been felt, all around the world. It is worthy of special remark, that precisely those parts of that proud island which have received the largest and most diversified populations, are to day the parts most distinguished for industry, enterprise, invention and general enlightenment. In Wales, and in the Highlands of Scotland the boast is made of their pure blood, and that they were never conquered, but no man can contemplate them without wishing they had been conquered. They are far in the rear of every other part of the English realm in all the comforts and conveniences of life, as well as in mental and physical development. Neither law nor learning descends to us from the mountains of Wales or from the Highlands of Scotland. The ancient Briton, whom Julius Caesar would not have as a slave, is not to be compared with the round, burly, amplitudinous Englishman in many of his qualities of desirable manhood."

"The theory that each race of men has some special faculty, some peculiar gift or quality of mind or heart, needed to the perfection and happiness of the whole is a broad and beneficent theory, and, besides its beneficence, has, in its support, the voice of experience. Nobody doubts this theory when applied to animals or plants, and no one can show that it is not equally true when applied to races. All great qualities are never found in any one man or in any one race. The whole of humanity, like the whole of everything else, is ever greater than a part. Men only know themselves by knowing others, and contact is essential to this knowledge. In one race we perceive the predominance of imagination; in another, like the Chinese, we remark its almost total absence. In one people we have the reasoning faculty; in another the genius for music; in another exists courage, in another great physical vigor, and so on through the whole list of human qualities. All are needed to temper, modify, round and complete the whole man and the whole nation."

"Not the least among the arguments whose consideration should dispose us to welcome among us the peoples of all countries, nationalities and colors, is the fact that all races and varieties of men are improvable. This is the grand distinguishing attribute of humanity, and separates man from all other animals. If it could be shown that any particular race of men are literally incapable of improvement, we might hesitate to welcome them here. But no such men are anywhere to be found, and if they were, it is not likely that they would ever trouble us with their presence. The fact that the Chinese and other nations desire to come and do come is a proof of their capacity for improvement and of their fitness to come."

"We should take counsel of both nature and art in the consideration of this question. When the architect intends a grand structure, he makes the foundation broad and strong. We should imitate this prudence in laying the foundations of the future Republic. There is a law of harmony in all departments of nature. The oak is in the acorn. The career and destiny of individual men are enfolded in the elements of which they are composed. The same is true of a nation. It will be something or it will be nothing. It will be great, or it will be small, according to its own essential qualities. As these are rich and varied, or pure and simple, slender and feeble, broad and strong, so will be the life and destiny of the nation itself. The stream cannot rise higher than its source. The ship cannot sail faster than the wind. The flight of the arrow depends upon the strength and elasticity of the bow, and as with these, so with a nation."

"If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come. As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here."

"Laughing on the bus, playing games with the faces, She said the man in the gabardine suit was a spy, I said, 'Be careful, his bowtie is really a camera.'"

"Preserve your memories, they're all that's left you."

"And here's to you, Mrs. Robinson, Jesus loves you more than you will know. Whoa, whoa, whoa God bless you, please, Mrs. Robinson, Heaven holds a place for those who pray. Hey hey hey, hey hey hey."

"I'm sitting in the railway station. Got a ticket to my destination. On a tour of one-night stands my suitcase and guitar in hand. And ev'ry stop is neatly planned for a poet and a one-man band."

"Home where my thought's escaping, Home where my music's playing, Home where my love lies waiting Silently for me."

"Tonight I'll sing my songs again, I'll play the game and pretend. But all my words come back to me in shades of mediocrity Like emptiness in harmony I need someone to comfort me."

"Slow down, you move too fast. You got to make the morning last. Just kicking down the cobblestones. Looking for fun and Feelin' Groovy."

"And the war rages on in a land called somewhere And Generals order their men to kill And to fight for a cause they've long ago forgotten While a little cloud weeps on the side of a hill."

"I like them all. … They're all pictures of me when I wrote them. … I have no favorite songs."

"Let us be lovers we'll marry our fortunes together. I've got some real estate here in my bag. So we bought a pack of cigarettes and Mrs. Wagner's pies, And we walked off to look for America"

"I wanted to sing other types of songs that Simon and Garfunkel wouldn't do. "Mother and Child Reunion" for example, is not a song that you would have normally thought that Simon and Garfunkel would have done. It's possible that they might have. But it wouldn't have been the same, and I don't know if I would have been so inclined in that direction. So for me it was a chance to break out and gamble a little bit … The breakup had to do with a natural drifting apart as we got older and the separate lives that were more individual. We weren't so consumed with recording and performing. We had other activities … there was no great pressure to stay together other than money, which exerted very little influence upon us. … We didn't need the money."

"There was always some kind of strain, but it was workable. The bigger you get, the more of a strain it is, because in your everyday life, you're less used to compromising. As you get bigger, you have your own way. But in a partnership you always have to compromise. … When you get into a partnership, you're not the boss. There's no boss. That makes it hard."

"Instead of thinking in terms of chords, I think of voice-leading; that is, melody line and bass line, and where the bass line goes. If you do that, you'll have the right chord. [These voices] will give you some alternatives, and you can play those different alternatives to hear which one suits your ear... Keep the bass line moving so you don't stay in one spot: if you have an interesting bass line and you roll it against the melody, the chords are going to come out right."

"I didn't want to repeat the same notes in the second verse that I used in the first, so I wrote out all the notes of the song and all the notes that were missing in the scale, given that there are twelve notes from octave to octave. All those notes that weren't in the scale were the ones I wanted in for the next verse. The listener isn't aware that they are new notes, but the sound is pleasing to the ear. I change the key, and somehow it's fresh because you haven't heard those notes before."

"Well its great to do a neighborhood concert. I hope everyone can hear us. I hope that the sound is good. I hope we are blasting Central Park West and Fifth avenue pretty much away. I just want to thank the police department and the fire department and the parks commissioner, and Ed Koch [Audience boos] — and particularly, you know, people that never get recognized for doing good things for the city, a group of people that have donated half of the proceeds that they're making tonight — the guys who are selling loose joints are giving the city half of their income tonight."

"I am editing myself as we go along"

"I have gone through different phases in my music writing. There was a time when I used a little exercise — incorporating all of the twelve notes in the chromatic scale — to get me going. I used this technique for a while, but I don't any longer because I am going back to simpler melodies. Originally I moved away from the simple songs because I thought they were too simple."

"I write from instinct, from inexplicable sparkle. I don't know why I'm writing what I'm writing. Usually, I sit and I let my hands wander on my guitar. And I sing anything. I play anything. And I wait till I come across a pleasing accident. Then I start to develop it. Once you take a piece of musical information, there are certain implications that it automatically contains — the implication of that phrase elongated, contracted, or inverted or in another time signature. So you start with an impulse and go to what your ear likes."

"[Rock 'n' roll] really is not given to thinking — and resents thinking. Which I believe is the big error of rock 'n' roll. It's always aspired to be the music of the working class. And it's never been looked upon as a vocabulary for art and artistic thinking... We have to be able to expand the vocabulary to express more complex thoughts."

"This is near enough true bliss."

"Slip slidin' away Slip slidin' away. You know the nearer your destination The more you're slip slidin' away."

"God only knows God makes his plan The information's unavailable To the mortal man. We work our jobs Collect our pay Believe we're gliding down the highway When in fact we're slip slidin' away."

"Hello darkness, my old friend I've come to talk with you again Because a vision softly creeping Left its seeds while I was sleeping And the vision that was planted in my brain Still remains Within the sound of silence."

"And in the naked light I saw Ten thousand people maybe more People talking without speaking People hearing without listening People writing songs that voices never shared No one dared Disturb the sound of silence."

""Fools," said I, "you do not know Silence like a cancer grows Hear my words that I might teach you Take my arms that I might reach you" But my words like silent raindrops fell And echoed in the wells of silence."

"And the people bowed and prayed To the neon god they made And the sign flashed out its warning In the words that it was forming And the sign said "The words of the prophets Are written on the subway walls And tenement halls And whispered in the sound of silence""

"A winter's day In a deep and dark December; I am alone, Gazing from my window to the streets below On a freshly fallen silent shroud of snow. I am a rock, I am an island."

"I’ve built walls, A fortress deep and mighty, That none may penetrate. I have no need of friendship; friendship causes pain. It’s laughter and it’s loving I disdain."

"I am shielded in my armor Hiding in my room safe within my womb I touch no one and no one touches me. I am a rock. I am an island. And a rock feels no pain. And an island never cries."

"Where have you gone, Joe DiMaggio? A nation turns it's lonely eyes to you Ooo ooo ooo. What's that you say, Mrs. Robinson? "Joltin' Joe has left and gone away." Hey hey hey, hey hey hey."

"Time, time, time, see what's become of me, While I looked around for my possibilities, I was so hard to please, But look around, the leaves are brown, And the sky is a hazy shade of winter."

"Hang on to your hopes, my friend. That's an easy thing to say, But if your hopes should pass away Simply pretend that you can build them again."

"Seasons change with the scenery; Weaving time in a tapestry. Won't you stop and remember me At any convenient time?"

"Someone told me It's all happening at the zoo. I do believe it, I do believe it's true."

"The monkeys stand for honesty, Giraffes are insincere, And the elephants are kindly but They're dumb. Orangutans are skeptical Of changes in their cages, And the zookeeper is very fond of rum."

"Zebras are reactionaries, Antelopes are missionaries, Pigeons plot in secrecy, And hamsters turn on frequently."

"When you're weary Feeling small When tears are in your eyes I will dry them all I'm on your side When times get rough And friends just can't be found Like a bridge over troubled water I will lay me down."