1030568 quotes found
"In 1991, Ellen Spertus, now a computer scientist at Mills College, published a report on women’s experiences in programming classes. She cataloged a landscape populated by men who snickered about the presumed inferiority of women and by professors who told female students that they were “far too pretty” to be studying electrical engineering; when some men at Carnegie Mellon were asked to stop using pictures of naked women as desktop wallpaper on their computers, they angrily complained that it was censorship of the sort practiced by “the Nazis or the Ayatollah Khomeini.” As programming was shutting its doors to women in academia, a similar transformation was taking place in corporate America. The emergence of what would be called “culture fit” was changing the who, and the why, of the hiring process. Managers began picking coders less on the basis of aptitude and more on how well they fit a personality type: the acerbic, aloof male nerd. The shift actually began far earlier, back in the late ’60s, when managers recognized that male coders shared a growing tendency to be antisocial isolates, lording their arcane technical expertise over that of their bosses. Programmers were “often egocentric, slightly neurotic,” as Richard Brandon, a well-known computer-industry analyst, put it in an address at a 1968 conference, adding that “the incidence of beards, sandals and other symptoms of rugged individualism or nonconformity are notably greater among this demographic.” In addition to testing for logical thinking, as in Mary Allen Wilkes’s day, companies began using personality tests to select specifically for these sorts of caustic loner qualities. “These became very powerful narratives,” says Nathan Ensmenger, a professor of informatics at Indiana University, who has studied this transition. The hunt for that personality type cut women out. Managers might shrug and accept a man who was unkempt, unshaven and surly, but they wouldn’t tolerate a woman who behaved the same way. Coding increasingly required late nights, but managers claimed that it was too unsafe to have women working into the wee hours, so they forbid them to stay late with the men."
"FREEDOM, the realization of freedom: who can deny that this is what today heads the agenda of history? … Revolutionary propaganda is in its deepest sense the negation of the existing conditions of the State, for, with respect to its innermost nature, it has no other program than the destruction of whatever order prevails at the time.... We must not only act politically, but in our politics act religiously, religiously in the sense of freedom, of which the one true expression is justice and love. Indeed, for us alone, who are called the enemies of the Christian religion, for us alone it is reserved, and even made the highest duty … really to exercise love, this highest commandment of Christ and this only way to true Christianity."
"Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning. And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!"
"We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements. Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!"
"Freemasonry, in its development, in its growing power at first and later in its decadence, represented in a way the development, power, and moral and intellectual decadence of the bourgeoisie. Today, fallen to the sad position of a senile old intriguer, it is a useless, sometimes malevolent and always ridiculous nullity, whereas, before 1830 and especially before 1793, having gathered together at its core, with very few exceptions, all the minds of the elite, the most ardent hearts, the proudest spirits, the most audacious personalities, it had constituted an active powerful, and truly beneficial institution. It was the energetic incarnation and implementation of the humanitarian ideal of the eighteenth century. All those great principles of liberty, equality, and fraternity, of reason and human justice, elaborated theoretically at first by the philosophy of that century, became in the hands of the Freemasons practical dogmas and the foundations of a new moral and political program, the soul of a gigantic enterprise of demolition and reconstruction. In that epoch, Freemasonry was nothing less than the universal conspiracy of the revolutionary bourgeoisie against the feudal monarchical and divine tyranny. It was the International of the bourgeoisie."
"I eagerly await tomorrow's mail to have news of Russia and Poland. For now, I have to content myself with a few vague rumors which float around. I have heard about new, bloody skirmishes in Poland between the people and troops; I was told that, even in Russia, there was a conspiracy against the czar and the whole royal family. I am equally passionate about the struggle between the North and the Southern American states. Of course, my heart goes out to the North. But alas! It is the South who acted with the most force, wisdom, and solidarity, which makes them worthy of the triumph they have received in every encounter so far. It is true that the South has been preparing for war for three years now, while the North has been forced to improvise. The surprising success of the ventures of the American people, for the most part happy; the banality of the material well being, where the heart is absent; and the national vanity, altogether infantile and sustained with very little cost; all seem to have helped deprave these people, and perhaps this stubborn struggle will be beneficial to them in so much as it helps the nation regain its lost soul. This is my first impression; but it could very well be that I will change my mind upon seeing things up close. The only thing is, I will not have enough time to examine really closely."
"What all other men are is of the greatest importance to me. However independent I may imagine myself to be, however far removed I may appear from mundane considerations by my social status, I am enslaved to the misery of the meanest member of society. The outcast is my daily menace. Whether I am Pope, Czar, Emperor, or even Prime Minister, I am always the creature of their circumstance, the conscious product of their ignorance, want and clamoring. They are in slavery, and I, the superior one, am enslaved in consequence."
"In order to touch the heart and gain the confidence, the assent, the adhesion, and the co-operation of the illiterate legions of the proletariat — and the vast majority of proletarians unfortunately still belong in this category — it is necessary to begin to speak to those workers not of the general sufferings of the international proletariat as a whole but of their particular, daily, altogether private misfortunes. It is necessary to speak to them of their own trade and the conditions of their work in the specific locality where they live; of the harsh conditions and long hours of their daily work, of the small pay, the meanness of their employer, the high cost of living, and how impossible it is for them properly to support and bring up a family."
"Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying."
"If there is a devil in human history, that devil is the principle of command. It alone, sustained by the ignorance and stupidity of the masses, without which it could not exist, is the source of all the catastrophes, all the crimes, and all the infamies of history."
"I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom."
"To revolt is a natural tendency of life. Even a worm turns against the foot that crushes it. In general, the vitality and relative dignity of an animal can be measured by the intensity of its instinct to revolt."
"It is the peculiarity of privilege and of every privileged position to kill the intellect and heart of man. The privileged man, whether he be privileged politically or economically, is a man depraved in intellect and heart."
"We wish, in a word, equality — equality in fact as a corollary, or rather, as primordial condition of liberty. From each according to his faculties, to each according to his needs; that is what we wish sincerely and energetically."
"No theory, no ready-made system, no book that has ever been written will save the world. I cleave to no system. I am a true seeker."
"Seth MacFarlane - Peter Griffin, Stewie Griffin, Glenn Quagmire, Tom Tucker"
"Alex Borstein - Lois Griffin, Loretta Brown"
"Seth Green - Christopher Griffin"
"Lacey Chabert - Meg Griffin (Production Seasons 1 & 2)"
"Mila Kunis - Meg Griffin (Production Season 2 and onward)"
"Mike Henry - Cleveland Brown"
"Patrick Warburton - Joe Swanson"
"Lori Alan - Diane Simmons"
"Carlos Alazraqui - Jonathan Weed"
"David Boat - Rupert"
"Scott Grimes - Kevin Swanson"
"Jennifer Tilly - Bonnie Swanson"
"David Tomlinson - George Banks"
"Glynis Johns - Winifred Banks"
"Elsa Lanchester - Katie Nanna"
"Hermione Baddeley - Ellen"
"Reta Shaw - Mrs. Brill"
"Dick van Dyke - Bert/Mr. Dawes, Sr"
"Karen Dotrice - Jane Banks"
"Matthew Gerber - Michael Banks"
"In every job that must be done, there is an element of fun. You find the fun and snap! [snaps her fingers] The job's a game."
"Close your mouth please, Michael, we are not a codfish."
"Sacked?! Certainly not, I am never sacked."
"It's grand to be an Englishman in 1910 's on the throne; it's the age of men."
"It's 6:03 and the heirs to my dominion are scrubbed and tubbed, and adequately fed. And so I'll pat them on the head, and send them off to bed. Ah, lordly is the life I lead."
"A British bank is run with precision A British home requires nothing less Tradition, discipline and rules Must be the tools Without them: disorder, catastrophe, anarchy In short, you have a mess!"
"[shakes Winifred's hands] You know, Winifred, I think she will. [Laughs] I think she will!"
"Kindly do not attempt to cloud the issue with facts."
"As I expected. "Mary Poppins, practically perfect in every way.""
"A man has dreams of walking with giants To carve his niche in the edifice of time Before the mortar of his zeal Has a chance to congeal The cup is dashed from his lips The flame is snuffed a-borning He's brought to wrack and ruin in his prime."
"[sings] Though we adore men individually, we agree that as a group they're rather stupid."
"[sings] Our daughters' daughters will adore us and they'll sing in grateful chorus, "Well done, sister .""
"Oh, George, you didn't jump into the river. How sensible of you!"
"Oh, it's you! Hello! … Number 17 Cherry Tree Lane, you say? Alright. … Come on with me.…"
"Here we are, 17 Cherry Tree Lane. Home of George Banks, Esq. [hears yelling inside] Hello, hello, hello. Admiral's right, heavy weather brewing at and no mistake."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.