All Quotes

"It is my meditation all the day, and more than my meat and drink, to know how I shall make the Saints of God comprehend the visions that roll like an overflowing surge before my mind."

"More painful to me are the thoughts of annihilation than death. If I have no expectation of seeing my father, mother, brothers, sisters and friends again, my heart would burst in a moment, and I should go down to my grave. The expectation of seeing my friends in the morning of the resurrection cheers my soul and makes me bear up against the evils of life. It is like their taking a long journey, and on their return we meet them with increased joy."

"There is no such thing as immaterial matter. All spirit is matter, but is more fine or pure, and can only be discerned by purer eyes. We cannot see it, but when our bodies are purified, we shall see that it is all matter."

"One of the grand fundamental principles of Mormonism is to receive truth, let it come from whence it may."

"I see no faults in the Church, and therefore let me be resurrected with the Saints, whether I ascend to heaven or descend to hell, or go to any other place. And if we go to hell, we will turn the devils out of doors and make a heaven of it. Where this people are, there is good society. What do we care where we are, if the society be good? I don't care what a man's character is; if he's my friend—a true friend, I will be a friend to him, and preach the Gospel of salvation to him, and give him good counsel, helping him out of his difficulties."

"Friendship is one of the grand fundamental principles of "Mormonism"; [it is designed] to revolutionize and civilize the world, and cause wars and contentions to cease and men to become friends and brothers."

"Have the Presbyterians any truth? Yes. Have the Baptists, Methodists, &c., any truth? Yes. They all have a little truth mixed with error. We should gather all the good and true principles in the world and treasure them up, or we shall not come out true "Mormons.""

"There has been a great difficulty in getting anything into the heads of this generation. It has been like splitting hemlock knots with a corn-dodger for a wedge and a pumpkin for a beetle."

"I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet."

"If my life is of no value to my friends it is of none to myself."

"I am going like a lamb to the slaughter; but I am calm as a summer's morning; I have a conscience void of offense toward God, and toward all men. I SHALL DIE INNOCENT, AND IT SHALL YET BE SAID OF ME — HE WAS MURDERED IN COLD BLOOD."

"Doctrine and Covenants, 135:4 (22 June 1844)"

"[I]t is not always wise to relate all the truth. Even Jesus, the Son of God, had to refrain from doing so, and had to restrain His feelings many times for the safety of Himself and His followers, and had to conceal the righteous purposes of His heart in relation to many things pertaining to His Father's kingdom."

"O Lord my God!"

"You don't know me; you never knew my heart. No man knows my history. I cannot tell it: I shall never undertake it. I don't blame any one for not believing my history. If I had not experienced what I have, I could not have believed it myself. . . . When I am called by the trump of the archangel and weighed in the balance, you will all know me then."

"I want to ask this congregation, every man, woman and child, to answer the question in their own heart, what kind of a being God is? . . . Does any man or woman know? Have any of you seen him, heard him, or communed with him? . . . God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret. If the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds and all things by his power, was to make Himself visible,—I say, if you were to see Him today, you would see Him like a man in form—like yourselves in all the person, image, and very form as a man; for Adam was created in the very fashion, image and likeness of God, and received instruction from, and walked, talked and conversed with Him, as one man talks and communes with another. . . . It is the first principle of the Gospel to know for a certainty the Character of God, and to know that we may converse with him as one man converses with another, and that He was once a man like us; yea, that God Himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did; and I will show it from the Bible."

"[T]he doctrine of a plurality of Gods is as prominent in the Bible as any other doctrine. . . . The head God organized the heavens and the earth. I defy all the world to refute me. In the beginning the heads of the Gods organized the heavens and the earth. Now the learned priests and the people rage, and the heathen imagine a vain thing. If we pursue the Hebrew text further, it reads, 'The head one of the Gods said, Let us make a man in our own image.' I once asked a learned Jew, 'If the Hebrew language compels us to render all words ending in heim in the plural, why not render the first Eloheim plural?' He replied, 'That is the rule with few exceptions; but in this case it would ruin the Bible.' He acknowledged I was right. . . . In the very beginning the Bible shows there is a plurality of Gods beyond the power of refutation. It is a great subject I am dwelling on. The word Eloheim ought to be in the plural all the way through—'Gods'. The heads of the Gods appointed one God for us; and when you take [that] view of the subject, its sets one free to see all the beauty, holiness and perfection of the Gods. All I want is to get the simple, naked truth, and the whole truth."

"Many men say there is one God; the Father, the Son and the Holy Ghost are only one God. I say that is a strange God anyhow—three in one, and one in three! It is a curious organization. 'Father, I pray not for the world, but I pray for them which thou hast given me.' 'Holy Father, keep through Thine own name those whom thou hast given me, that they may be one as we are.' All are to be crammed into one God, according to sectarianism. It would make the biggest God in all the world. He would be a wonderfully big God—he would be a giant or a monster."

"Where was there ever a son without a father? And where was there ever a father without first being a son? Whenever did a tree or anything spring into existence without a progenitor? And everything comes in this way. Paul says that which is earthly is in the likeness of that which is heavenly, Hence if Jesus had a Father, can we not believe that He had a Father also? I despise the idea of being scared to death at such a doctrine, for the Bible is full of it."

"Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end. . . . [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so . . . We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul. . . . The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true . . . Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven. . . . I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself."

"You have to learn how to be Gods yourselves, and be kings and priests to God, the same as all Gods have done before you, namely by going from one small degree to another, and from a small capacity to a great one: from grace to grace FROM EXALTATION TO EXALTATION until you ATTAIN THE RESURRECTION OF THE DEAD.""

"I teach the people correct principles and they govern themselves."

"Would to God, brethren, I could tell you who I am! Would to God I could tell you what I know! But you would call it blasphemy, and there are men upon this stand who would want to take my life."

"You will meet and become acquainted with your eternal Mother, the wife of your Father in Heaven… How could a Father claim His title unless there were also a Mother to share that parenthood?"

"For someone who is not a Mormon, what matters most about Joseph Smith is how American both the man and his religion have proved to be. So self-created was he that he transcends Emerson and Whitman in my imaginative response, and takes his place with the great figures of our fiction, since at moments he appears far larger than life, in the mode of a Shakespearean character. So rich and varied a personality, so vital a spark of divinity, is almost beyond the limits of the human, as normally we construe those limits. To one who does not believe in him, but who has studied him intensely, Smith becomes almost a mythology in himself."

"Joseph was no hair-shirt prophet. He believed in the good life, with moderate self-indulgence in food and drink, occasional sport, and good entertainment. And that he succeeded in enjoying himself to the hilt detracted not at all from the semi-deification with which his own people enshrouded him. Any protests of impropriety dissolved before his personal charm. "Man is that he might have joy" had been one of his first significant pronouncements in the Book of Mormon, and from that belief he had never wavered. He was gregarious, expansive, and genuinely fond of people. And it is no accident that his theology in the end discarded all traces of Calvinism and became an ingenuous blend of supernaturalism and materialism, which promised in heaven a continuation of all earthly pleasures—work, wealth, sex, and power."

"We do not worship the Prophet. We worship God our Eternal Father and the risen Lord Jesus Christ. But we acknowledge the Prophet; we proclaim him; we respect him; we reverence him as an instrument in the hands of the Almighty in restoring to the earth the ancient truths of the divine gospel, together with the priesthood through which the authority of God is exercised in the affairs of His Church and for the blessing of His people."

"Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it."

"Once in the world's history we were to have a Yankee prophet, and we have had him in Joe Smith. For good or for evil, he has left his track on the great pathway of life—or, to use the words of Horne, "knocked out for himself a window in the wall of the nineteenth century," whence his rude, bold, good-humored face will peer out upon the generations to come."

"I feel like shouting hallelujah, all the time, when I think that I ever knew Joseph Smith, the Prophet whom the Lord raised up and ordained, and to whom He gave keys and power to build up the kingdom of God on earth and sustain it."

"Graham Chapman:"

"John Cleese:"

"Terry Gilliam:"

"Eric Idle:"

"Terry Jones:"

"Michael Palin:"

"[After proving the Boston detectives wrong] We'll start the ass-kissing with you."

"Now, you Irish cops are perking up. That's two sound theories in one day, neither of which deal with abnormally sized men. Kind of makes me feel like Riverdancing. [Begins dancing]"

"There was a fire-fight!!"

"Cuddle? What a fag."

"Mutation: it is the key to our evolution. It has enabled us to evolve from a single-celled organism into the dominant species on the planet. This process is slow, and normally taking thousands and thousands of years. But every few hundred millennia, evolution leaps forward."

"[to Senator Robert Kelly] Are you a God-fearing man, Senator? It's such a strange phrase. I've always thought of God as a teacher. As a bringer of light, wisdom and understanding. You see, l think what you really are afraid of is me. Me and my kind. The brotherhood of mutants. It's not so surprising, really. Mankind has always feared what it doesn't understand. Well, don't fear God, Senator, and certainly don't fear me. Not any more."

"There seems to be this embarrassment with superheroes in the culture. If you see the new X-Men movie, they all have to wear black leather because it makes them look cool and tough, because people are afraid to make the characters look like the characters."

""X-Men" is at least not a manic editing frenzy for atrophied attention spans. It's restrained and introspective for a superhero epic, and fans of the comic books may like that. Graphic novels (as they sometimes deserve to be called) take themselves as seriously as the ones without pictures, and you can tell that here when the opening scene shows Jews being forced into death camps in Poland in 1944. One could argue that the Holocaust is not appropriate subject matter for an action movie based on a comic book, but having talked to some "X-Men" fans I believe that in their minds the medium is as deep and portentous as, say, "Sophie's Choice." The Holocaust scene introduces Magneto (Ian McKellen) as a child; his mental powers twist iron gates out of shape. The narrator informs us that "evolution takes thousands and thousands of years," which is putting it mildly, and that we live in an age of great evolutionary leaps forward. Some of the X-Men develop paranormal powers which cannot be accounted for by the strictly physical mutations which form the basis of Darwinian theory; I get restless when real science is evoked in the name of pseudoscience, but, hey, that's just me. Magneto's opponent in "X-Men" is Xavier (Patrick Stewart), another mutant of the same generation. They aren't enemies so much as ideological opposites. Magneto, having seen the Holocaust, has a deep pessimism about human nature. Xavier, who runs a school for mutants in Westchester County, where it doubtless seems no stranger than the other private schools, hopes these new powers can be used for good. Bruce Davison plays the McCarthy-like senator who waves a list of "known mutants" during a congressional hearing and wants them all registered—no doubt for dire purposes. Magneto wants to counter by using a device which can convert world leaders to mutants. (The world leaders are conveniently meeting on an island near Ellis Island, so the Statue of Liberty can be a prop.) How a machine could create a desired mutation within a generation is not much explored by the movie, which also eludes the question of why you would want to invest your enemies with your powers. No matter; Xavier, who can read minds, leads his good mutants in a battle to foil Magneto, and that's the plot, or most of it."

"I started out liking this movie, while waiting for something really interesting to happen. When nothing did, I still didn't dislike it; I assume the X-Men will further develop their personalities if there is a sequel, and maybe find time to get involved in a story. No doubt fans of the comics will understand subtle allusions and fine points of behavior; they should linger in the lobby after each screening to answer questions."

"Q: How did you decide Wolverine would be the star of the piece even more so than Xavier or Magneto?"

"Q: Some fans complained Storm wasn't given her due in the first X-Men movie, and then became better over time. Did you pay attention to those concerns and how did that happen that she was given more to do in X2?"

"I was sold it by Bryan who said, ‘Mutants are like gays. They’re cast out by society for no good reason, and, as in all civil rights movements, they have to decide: Are they going to take the Xavier line — which is to somehow assimilate and stand up for yourself and be proud of what you are, but get on with everybody — or are you going to take the alternative view — which is, if necessary, use violence to stand up for your own rights. And that’s true. I’ve come across that division within the gay rights movement."

"I of course studied the comic books. In fact I think it was some of the most relaxing research I've ever had to do on a movie. Usually the kind of projects that I've been involved in I end up with heavy novels and background research. But in this case the studio just sent over a box of comic books."

"I wanted to get some of the history of the character of course, particularly with his relationship with Magneto, but also to feel how Stan Lee had got inside the mind of Xavier from the very beginning. That was valuable. But it's true, like Bryan, when we had the final draft of the shooting script that's what we worked on."