1030568 quotes found
"In the first place for over two centuries religion has been on the defensive, and on a weak defensive.[…] The result of the repetition of this undignified retreat, during many generations, has at last almost entirely destroyed the intellectual authority of religious thinkers. Consider this contrast: when Darwin or Einstein proclaim theories which modify our ideas, it is a triumph for science. We do not go about saying that there is another defeat for science, because its old ideas have been abandoned. We know that another step of scientific insight has been gained.Religion will not regain its old power until it can face change in the same spirit as does science. Its principles may be eternal, but the expression of those principles requires continual development."
"I now come to the second reason for the modern fading of interest in religion.[…] Religion is the reaction of human nature to its search for God. The presentation of God under the aspect of power awakens every modern instinct of critical reaction. This is fatal; for religion collapses unless its main positions command immediacy of assent. In this respect the old phraseology is at variance with the psychology of modern civilisations. This change in psychology is largely due to science, and is one of the chief ways in which the advance of science has weakened the hold of the old religious forms of expression."
"Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest."
"The fact of the religious vision, and its history of persistent expansion, is our one ground for optimism. Apart from it, human life is a flash of occasional enjoyments lighting up a mass of pain and misery, a bagatelle of transient experience."
"The power of God is the worship He inspires.[…] The worship of God is not a rule of safety — it is an adventure of the spirit, a flight after the unattainable. The death of religion comes with the repression of the high hope of adventure."
"There is something between the gross specialised values of the mere practical man, and the thin specialised values of the mere scholar. Both types have missed something; and if you add together the two sets of values, you do not obtain the missing elements."
"Sensitiveness without impulse spells decadence, and impulse without sensitiveness spells brutality."
"[F]ertilisation of the soul is the reason for the necessity of art."
"Modern science has imposed on humanity the necessity for wandering. Its progressive thought and its progressive technology make the transition through time, from generation to generation, a true migration into uncharted seas of adventure."
"It is the business of the future to be dangerous; and it is among the merits of science that it equips the future for its duties."
"Education is the acquisition of the art of the utilisation of knowledge."
"For successful education there must always be a certain freshness in the knowledge dealt with. It must be either new in itself or invested with some novelty of application to the new world of new times. Knowledge does not keep any better than fish. You may be dealing with knowledge of the old species, with some old truth; but somehow it must come to the students, as it were, just drawn out of the sea and with the freshness of its immediate importance."
"The consequences of a plethora of half-digested theoretical knowledge are deplorable."
"The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato."
"The essence of education is that it be religious. Pray, what is religious education? A religious education is an education which inculcates duty and reverence. Duty arises from our potential control over the course of events. Where attainable knowledge could have changed the issue, ignorance has the guilt of vice. And the foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity."
"I speak the truth, not my fill of it, but as much as I dare speak; and I dare to do so a little more as I grow old."
"Few men have been admired by their own households."
"Chaque homme porte la forme, entière de l'humaîne condition."
"For my own part, I may desire in general to be other than I am; I may condemn and dislike my whole form, and beg of Almighty God for an entire reformation, and that He will please to pardon my natural infirmity: but I ought not to call this repentance, methinks, no more than the being dissatisfied that I am not an angel or Cato. My actions are regular, and conformable to what I am and to my condition; I can do no better; and repentance does not properly touch things that are not in our power; sorrow does.. I imagine an infinite number of natures more elevated and regular than mine; and yet I do not for all that improve my faculties, no more than my arm or will grow more strong and vigorous for conceiving those of another to be so."
"Malice sucks up the greatest part of its own venom, and poisons itself."
"Non pudeat dicere, quod non pudet sentire: "Let no man be ashamed to speak what he is not ashamed to think.""
"It (marriage) happens as with cages: the birds without despair to get in, and those within despair of getting out."
"Not because Socrates said so, but because it is in truth my own disposition — and perchance to some excess — I look upon all men as my compatriots, and embrace a Pole as a Frenchman, making less account of the national than of the universal and common bond."
"Il n'est si homme de bien, qu'il mette à l'examen des loix toutes ses actions et pensées, qui ne soit pendable dix fois en sa vie."
"A man must be a little mad if he does not want to be even more stupid."
"At the very beginning of my fevers and sicknesses that cast me down, whilst still entire, and but little, disordered in health, I reconcile myself to Almighty God by the last Christian, offices, and find myself by so doing less oppressed and more easy, and have got, methinks, so much the better of my disease. And I have yet less need of a notary or counsellor than of a physician."
"Lend yourself to others, but give yourself to yourself."
"I have seen no more evident monstrosity and miracle in the world than myself."
"J'ai seulement fait ici un amas de fleurs étrangères, n'y ayant fourni du mien que le filet à les lier."
"‘Tis a good word and a profitable desire, but withal absurd; for to make the handle bigger than the hand, the cubic longer than the arm, and to hope to stride further than our legs can reach, is both impossible and monstrous; or that man should rise above himself and humanity; for he cannot see but with his eyes, nor seize but with his hold. He shall be exalted, if God will lend him an extraordinary hand; he shall exalt himself, by abandoning and renouncing his own proper means, and by suffering himself to be raised and elevated by means purely celestial. It belongs to our Christian faith, and not to the stoical virtue, to pretend to that divine and miraculous metamorphosis."
"God never sends evils"
"There is no wish more natural than the wish to know."
"It is more of a job to interpret the interpretations than to interpret the things, and there are more books about books than about any other subject: we do nothing but write glosses about each other."
"He who remembers the evils he has undergone, and those that have threatened him, and the slight causes that have changed him from one state to another, prepares himself in that way for future changes and for recognizing his condition. The life of Caesar has no more to show us than our own; an emperor's or an ordinary man's, it is still a life subject to all human accidents."
"Si, avons nous beau monter sur des échasses, car sur des échasses encore faut-il marcher de nos jambes. Et au plus élevé trône du monde, si ne sommes assis que sur notre cul."
"Let us give Nature a chance; she knows her business better than we do."
"It would be better to have no laws at all than to have them in such profusion as we do."
"In this present that God has made us, there is nothing unworthy our care; we stand accountable for it even to a hair; and is it not a commission to man, to conduct man according to his condition; 'tis express, plain, and the very principal one, and the Creator has seriously and strictly prescribed it to us. Authority has power only to work in regard to matters of common judgment, and is of more weight in a foreign language; therefore let us again charge at it in this place"
"Plato says, "'Tis to no purpose for a sober man to knock at the door of the Muses;" and Aristotle says "that no excellent soul is exempt from a mixture of folly.""
"For a desperate disease a desperate cure."
"And not to serve for a table-talk."
"To which we may add this other Aristotelian consideration, that he who confers a benefit on any one loves him better than he is beloved by him again."
"The middle sort of historians (of which the most part are) spoil all; they will chew our meat for us."
"The only good histories are those that have been written by the persons themselves who commanded in the affairs whereof they write."
"She [virtue] requires a rough and stormy passage; she will have either outward difficulties to wrestle with, ... or internal difficulties."
"There is, nevertheless, a certain respect and a general duty of humanity that ties us, not only to beasts that have life and sense, but even to trees and plants."
"Some impose upon the world that they believe that which they do not; others, more in number, make themselves believe that they believe, not being able to penetrate into what it is to believe."
"When I play with my cat, who knows whether I do not make her more sport than she makes me?"
"'T is one and the same Nature that rolls on her course, and whoever has sufficiently considered the present state of things might certainly conclude as to both the future and the past."
"The souls of emperors and cobblers are cast in the same mould…. The same reason that makes us wrangle with a neighbour causes a war betwixt princes."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.