1030568 quotes found
"A man who learns to read and write is half-way to freedom by that one fact."
"So note the twentieth century down as a century of tragedy and war and deathâbut also please note that it is the century in which the human race finally learned to read and write. More people will learn to read and write in the next forty years than in all the thousands of years in history. I firmly predict that this will be the most important historical fact about this, our century."
"Creativity truly cannot be divided. Every film which turns out to be an artistic success (most of them are not, as we all know too well) is invariably the creation of one manâusually the director, often the producer, once in a blue moon the writer. Creative art is never produced by the committee system. Never. Even when it may seem so from outside, even when others, perhaps thousands of others, take part in the work, it is always the genius of one man. In building a cathedral, it is the architectânot the stone cutters."
"I donât believe he would have conceded that he had five fingers on his right hand without an auditor to back him up."
"âWe must make the fee contingent on results.â âDid you ever hear of anyone in his right mind dealing with a wizard on any other basis?â"
"We white men in this country are inclined to underestimate the black manâI know I doâbecause we see him out of his cultural matrix. Those we know have had their own culture wrenched from them some generations back and a servile pseudo culture imposed on them by force. We forget that the black man has a culture of his own, older than ours and more solidly grounded, based on character and the power of the mind rather than the cheap, ephemeral tricks of mechanical gadgets. But it is a stern, fierce culture with no sentimental concern for the weak and the unfit, and it never quite dies out."
"âThe trouble with you youngsters,â Joe said, âis that if you canât understand a thing right off, you think it canât be true. The trouble with your elders is, anything they didnât understand they reinterpreted to mean something else and then thought they understood it. None of you has tried believing clear words the way they were written and then tried to understand them on that basis. Oh, no, youâre all too bloody smart for thatâif you canât see it right off, it ainât soâit must mean something different.â"
"It is an emotional impossibility for any man to believe in his own death."
"He couldnât be wrong, basically, yet the doctor had certainly pointed out logical holes in his position. From a logical standpoint the whole world might be a fraud perpetrated on everybody. But logic meant nothingâlogic itself was a fraud, starting with unproved assumptions incapable of proving anything. The world is what it is!âAnd carries its own evidence of trickery. But does it? What did he have to go on? Could he lay down the line between known facts and everything else and then make a reasonable interpretation of the world, based on facts aloneâan interpretation free from complexities of logic and no hidden assumptions of points not certain. Very wellâ First fact, himself. He knew himself directly. He existed. Second facts, the evidence of his âfive senses,â everything that he himself saw and heard and smelled and tasted with his physical senses. Subject to their limitations, he must believe his senses. Without them he was entirely solitary, shut up in a locker of bone, blind, deaf, cut off, the only being in the world. And that was not the case. He knew that he did not invent the information brought to him by his senses. There had to be something else out there, some otherness that produced the things his senses recorded. All philosophies that claimed that the physical world around him did not exist except in his imagination were sheer nonsense. But beyond that, what? Were there any third facts on which he could rely? No, not at this point. He could not afford to believe anything that he was told, or that he read, or that was implicitly assumed to be true about the world around him. No, he could not believe any of it, for the sum total of what he had been told and read and been taught in school was so contradictory, so senseless, so wildly insane that none of it could be believed unless he personally confirmed it. Wait a minuteâThe very telling of these lies, these senseless contradictions, was a fact in itself, known to him directly. To that extent they were data, probably very important data. The world as it had been shown to him was a piece of unreason, an idiotâs dream. Yet it was on too mammoth a scale to be without some reason. He came wearily back to his original point: Since the world could not be as crazy as it appeared to be it must necessarily have been arranged to appear crazy in order to deceive him as to the truth. Why have they done it to him? And what was the truth behind the sham? There must be some clue in the deception itself. What thread ran through it all? Well, in the first place he had been given a superabundance of explanations of the world around him, philosophies, religions, âcommon senseâ explanations. Most of them were so clumsy, so obviously inadequate, or meaningless, that they could hardly have expected him to take them seriously. They must have intended them simply as misdirection."
"It is true that most religions which have been offered me teach in mortality, but no the fashion in which they teach it. The surest way to lie convincingly is to tell the truth unconvincingly. They did not wish me to believe."
"It may possibly be urged the shape of a cultureâits mores, evaluations, family organizations, eating habits, living patterns, pedagogical methods, institutions, forms of government, and so forthâarise from the economic necessities of its technology."
"It was fairly evident that at least 90 per cent of all magic, probably more, was balderdash and sheer mystification."
"Stop fidgeting, Mr. Randall! I know this is difficult for your little mind, but for once you really must think about something longer than your nose and wider than your mouth believe me!"
"Why stay in Chicago; what did the town have to justify its existence? One decent boulevard, one decent suburb to the north, priced for the rich, two universities and a lake. As for the rest, endless miles of depressing, dirty streets. The town was one big stockyard."
"I sometimes think that my own weakness lies in not realizing the full depths of the weakness and stupidity of men. As a reasonable creature myself I seem to have an unfortunate tendency to expect others unlike myself to be reasonable."
"âOnce there was a race, quite unlike the human raceâquite. I have no way of describing to you what they looked like or how they lived, but they had one characteristic you can understand: they were creative. The creating and enjoying of works of art was their occupation and their reason for being. I say âartâ advisedly, for art is undefined, undefinable, and without limits. I can use the word without fear of misusing it, for it has no exact meaning. There are as many meanings as there are artists.â"
"âBut this is crazy, Pete. They must be absolute, complete and teetotal nuts.â âAny law says a cop has to be sane to be on the force?â"
"Rotation through a fourth dimension canât affect a three-dimensional figure any more than you can shake letters off a printed page."
"âWhy do you like to play chess so well?â âBecause it is the only thing in the world where I can see all the factors and understand all the rules.â"
"âPeople who looked like me and who should have felt very much like me, if what I was told was the truth. But what did they appear to be doing? âThey went to work to earn the money to buy the food to get the strength to go to work to earn the money to buy the food to get the strength to go to work to get the strength to buy the food to earn the money to go toââ until they fell over dead. Any slight basic variation in the basic pattern did not matter, for they always fell over dead. And everybody tried to tell me that I should be doing the same thing. I knew better!â"
"It is very difficult to tuck a bugle call back into a bugle. Pandoraâs Box is a one-way proposition. You can turn a pig into sausage, but not sausage into pig. Broken eggs stay broken."
"Imperialism degrades both oppressor and oppressed."
"There is no science of sociology. Perhaps there will be, some day, when a rigorous physics gives a finished science of colloidal chemistry and that leads in turn to a complete knowledge of biology, and from there to a definitive psychology. After that we may begin to know something about sociology and politics. Sometime around the year 5000 A.D., maybeâif the human race does not commit suicide before then."
"Men! Their minds were deviousâthey seemed to like twisted ways of doing things. It confirmed her opinion that men should not be allowed to vote."
"âMooncraft isnât a game; itâs the real thing. âDid you stay alive?â If you make a mistake, you flunkâand they bury you.â"
"âI think thatâs unfair, Doctor. You certainly donât expect a man to believe in things that run contrary to his good sense without offering him any reasonable explanation.â Frost snorted. âI certainly doâif he has observed it with his own eyes and ears, or gets it from a source known to be credible. A fact doesnât have to be understood to be true. Sure, any reasonable mind wants explanations, but itâs silly to reject facts that donât fit your philosophy.â"
"âBut thatâs not possible!â Frost looked more weary than ever. Donât you think it is about time you stopped using that term, son?â"
"Narby had no particular respect for engineers, largely because he had no particular talent for engineering."
"Bob Wilson admitted to himself that a Ph.D. and an appointment as an instructor was not his idea of existence. Still, it beat working for a living."
"In Wilsonâs scale of evaluations breakfast rated just after life itself and ahead of the chance of immortality."
"Like many a man before him, he found himself forced into a lie because the truth simply would not be believed."
"Is it not better to be in ignorance than to believe falsely?"
"Time after time he had fallen into the Cartesian fallacy, mistaking clear reasoning for correct reasoning."
"He thought of a way to state it: Ego is the point of consciousness, the latest term in a continuously expanding series along the line of memory duration. That sounded like a general statement, but he was not sure; he would have to try to formulate it mathematically before he could trust it. Verbal language had such queer booby traps in it."
"Free will was another matter. It could not be laughed off, because it could be directly experiencedâyet his own free will had worked to create the same scene over and over again. Apparently human will must be considered as one of the factors which make up the processes in the continuumââfreeâ to the ego, mechanistic from the outside."
"When I was a young student, I thought modern psychology could tell me the answers, but I soon found out that the best psychologists didnât know a damn thing about the real core of the matter. Oh, I am not disparaging the work that has been done; it was badly needed and had been very useful in its way. None of âem know what life is, what thought is, whether free will is a reality or an illusion, or whether that last question means anything. The best of âem admit their ignorance; the worst of them make dogmatic assertions that are obvious absurdities."
"In the first place there isnât a distinguished anthropologist in the world but what youâll find one equally distinguished who will call him a diamond-studded liar. They canât agree on the simplest elements of their alleged science."
"Convinced of their destiny to rule, they convinced themselves that the end justified the means."
"âWe see the history of the world as a series of crises in a conflict between two opposing philosophies. Ours is based on the notion that life, consciousness, intelligence, ego is the important thing in the world.â...âThat puts us in conflict with every force that tends to destroy, deaden, degrade the human spirit, or to make it act contrary to its nature.â"
"Cold calculated awareness that their power lay in keeping the people in ignorance."
"And all over the country the antagonists of human liberty, of human dignityâthe racketeers, the crooked political figures, the shysters, the dealers in phony religions, the sweat-shoppers, the petty authoritarians, all of the key figures among the traffickers in human misery and human oppression, themselves somewhat adept in the arts of the mind and acutely aware of the danger of free knowledgeâall of this unholy breed stirred uneasily and wondered what was taking place."
"For vice has this defect; it cannot be truly intelligent. Its very motives are its weakness."
"Good government grows out of the people; it cannot be handed to them."
"A half hour later I had a headache and a plan, but it called for an accomplice. The plan, I mean. The headache I could manage alone."
"He had the high degree of courage so common in the human race, a race capable of conceiving death, yet able to face its probability daily, on the highway, on the obstetrics table, on the battlefield, in the air, in the subwayâand to face lightheartedly the certainty of death in the end."
"It takes all nations to keep the peace, but it only takes one to start a war."
"âJoe, Iâve learned by bitter experience not to trust statements set off by ânaturally,â âof course,â or âthat goes without saying.ââ"
"No, chum, thereâs a lot of guff talked about freedom. No man is free. There is no such thing as freedom. There are only various privileges."
"Thereâs one thing this has taught me: You canât enslave a free man. Only person can do that to a man is himself. No, sirâyou canât enslave a free man. The most you can do is kill him."
"He was beginning definitely to dislike Mrs. Van Vogel, despite his automatic tendency to genuflect in the presence of a high credit rating."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.