1030568 quotes found
"Males are conservative about sex, especially those who think they are not."
"An erection is the most flattering compliment a man can pay to an older woman."
"One thing in those memoirs made me proud of my ânaughtyâ son: He seems to have been always incapable of abandoning wife and child. Since (in my opinion) much of the decay that led to the decline and fall of the United States had to do with males who shrugged off their duty to pregnant women and young children, I found myself willing to forgive my âbad boyâ for all his foibles since he never wavered in this prime virtue. A male must be willing to live and die for his female and their cubsâŚelse he is nothing."
"âSpare the rod and spoil the childâ is not sadistic; it is hard common sense. You fail your children worst if you do not punish them when they need it. The lessons you fail to teach them will be taught later and much more harshly by a cruel world, the real world where no excuses are accepted."
"We take just one vow, to safeguard the welfare and happiness of all our children. Thatâs our total marriage contract. The rest is just poetic ritual."
"How long has this racket been going on?"
"I expect this to be my last venture in this field; 'tain't worth the grief"
"Criminals are never materially handicapped by such rules; the only effect is to disarm the peaceful citizen and put him fully at the mercy of the lawless. Such rules look very pretty on paper; in practice they are as foolish and footless as the attempt of the mice to bell the cat. Such is my thesis, that the licensing of weapons is subversive of liberty and self-defeating in its pious purpose."
"This is the great day. This is the greatest event in all the history of the human race, up to this time. That is â today is New Year's Day of the Year One. If we don't change the calendar, historians will do so. The human race â this is our change, our puberty rite, bar mitzvah, confirmation, from the change of our infancy into adulthood for the human race. And we're going to go on out, not only to the Moon, to the stars; we're going to spread. I don't know that the United States is going to do it; I hope so. I have â I'm an American myself; I want it to be done by us. But in any case, the human race is going to do it, it's utterly inevitable: we're going to spread through the entire universe."
"Pretentiousness and incompetence, like indecisiveness, disloyalty, and incivility, were objects of his contempt."
"After all, various of his own opinions had evolved with time and experience, as they will for anyone who is alive between the ears."
"YOUR INFLUENCE ON US ALL, FROM 1939 ON, CANNOT BE MEASURED. I CAN ONLY SAY I REMEMBER, WARMLY, YOUR MANY KINDNESSES TO ME WHEN I WAS 19â20â21 YEARS OLD. THAT YOUNG MAN BASKED IN YOUR LIGHT AND WILL CONTINUE TO BE GRATEFUL FOR THE HELP YOU OFFERED WHEN I WAS SO POOR & NEEDFUL!"
"Several years ago, when I was ill, Heinlein offered his help, anything he could do, and we had never met; he would phone me to cheer me up and see how I was doing. He wanted to buy me an electric typewriter, God bless him â one of the few true gentlemen in this world. I don't agree with any ideas he puts forth in his writing, but that is neither here nor there. One time when I owed the IRS a lot of money and couldn't raise it, Heinlein loaned the money to me. I think a great deal of him and his wife; I dedicated a book to them in appreciation. Robert Heinlein is a fine-looking man, very impressive and very military in stance; you can tell he has a military background, even to the haircut. He knows I'm a flipped-out freak and still he helped me and my wife when we were in trouble. That is the best in humanity, there; that is who and what I love."
"In terms of the future, my Anishinaabemowin language has a word, kobadeâa very small word, but in reality an extremely sophisticated concept. The idea is that everything thatâs in the past and the future is also in the now, but itâs not as simplistic as that. Itâs more like there exists a spiral of intergenerational connections, so that even if you are in the present you have spirit persons at your side; they can be ancient spirits, considered to be from the past or from the future. Kobade is the recognition of all persons, not just human persons, and of all the intergenerational connections that we have, which are never linear, but spiral. In my language some people may describe it as a chain, wherein weâre connected to each other, so that the future is always containing the past and the present; I donât use the word âchainâ because I work in Black Studies and it just feels heavy and inappropriate. I use the image of a spiral. This is very different from the former science fiction model, what was called âextrapolative fiction.â This word came directly from Robert A. Heinlein, who took the idea from mathematical equations, where you pull something out of the past or the present and draw this imagined plausible future from one dot to another. Thatâs an extremely linear concept, too simplistic to allow other forms of thinking. For example, we just donât arbitrarily choose a certain point in the past when writing and developing characters; there can be all kinds of remnants of pasts, presents, and futures."
"Look at somebody like Heinlein: many of his late books are just tirades."
"Heinlein presents us, in terms of his sources and influences with a rope of many strands and the strength of the whole is in the multiplicity of the strands. To lift one strand out and examine it has two immediate effects: it magnifies the relative importance out of proportion to its place in the whole; and it weakens the whole. For all the good and interesting use Heinlein made of his encounter with Cabell, he was not a disciple or even a "Cabell minor." Rather, he used Cabellian materials to make his own figure in the world, and in so doing he has given the Biography of the Life of Manuel a Life of its own, flowing into literary history. Imitation may be the sincerest form of flattery â but in literature, transformation is the only form of progeny."
"I found Robert A. Heinlein in back issues of Astounding, and also in The Saturday Evening Post, and I read everything of his I could find. I was completely hooked on his "juveniles": Space Cadet. Red Planet. Starman Jones. Between Planets. Farmer in the Sky. Wonderful stories, and the only thing "juvenile" about them was that he took the trouble to explain what was happening. Robert once told me that young people want to know how things work, and you can tell them more in a "juvenile" than you can in an adult novel. In any event I devoured everything of his I could find, through high school, the army, college, and I couldnât have cared less that many were "juveniles". They were wonderful. I met Robert Heinlein years later, and through some kind of rare magic we became instant friends. We corresponded for a decade. In those days I was an engineering psychologist, operations research specialist, and systems engineer in aerospace. Most of my work was military aerospace, but I did get to work on Mercury, Gemini, and Apollo. We were helping to make the dream come true! I went from there to a professorship, and then into political management and city government. Robert visited me when I was working for Mayor Sam Yorty. "You probably donât know this," he said, "but my political career ended when Yorty beat me for the Democratic nomination to the State Assembly." When I finally decided to get out of politics, academia, and the aerospace industry and try my hand at writing, Mr. Heinlein was enormously helpful. Years later, when I was an established writer, I asked him how I could pay him back. "You canât," he said. "You donât pay back, you pay forward." I never forgot that, just as I never forgot the wonderful things his âjuvenileâ stories did for me."
"Free speech gives people the right to knock who and what I love; it also gives me the right to rebut."
"If you mean he believes the wise should rule the foolish and the competent rule the incompetent, again I plead guilty to the same offense. Somebodyâs got to driveâshould it not be the best driver?"
"The fourth notion drawn in the works of Heinlein, something which again may seem unpopular today, is the idea that competence is good. Thereâs nothing wrong with being a polymath. You donât have to be bad at one thing, you can be good at many things. When you read Heinlein, he doesnât write about idiots, fumbling their inadequate way through the world to achieve nothing. And why should he? Others are doing that. Too many novels today have as their message: âLet me take you in this book from the squalid, dull, and meaningless life that you live, to the squalid, dull, and meaningless life that I live. Heinlein would have none of that. He believed that there is nothing wrong with being competent."
"Heinlein stories also say that there are in this world (and all others) good guys and bad guys, and the good guys will finally win, and the bad guys, driven by greed or vanity or hate or lust for power, should and will finally lose. This is a moral position, and Heinleinâs works never lack morality (which, as he clearly pointed out, has little or nothing to do with the conventional definition of morals, so often preoccupied as they are with the sexual customs of a particular age)."
"The people of every nation want to make their country cleaner, stronger, and a better place for the next generation. The quality of patriotism in its finer form is seen in every land around the world. As Robert Heinlein often made clear, it should not be confused with imperialism, which is conceptually its opposite, nor with a refusal to listen to criticism. Patriots listen to and evaluate all criticism; but they make up their own minds. This idea, of thoughtful independence and loyalty to oneâs own kind (species, nation, town, and family) runs through the corpus of Heinlein writing."
"Above all, Heinlein taught us to accept his wisdom without becoming followers. He taught us to become, and to remain, individuals. ⌠The Libertarian movement must go far to prove itself, but it may prove to be the one bright spot in an otherwise bleak era. The shadow of two powerful minds cast themselves over everything about that movement, whether we recognize it or not: the minds of Ayn Rand and Robert A. Heinlein. ⌠What Heinlein gave it, no less vital if weâre to effect the changes we aspire to, was heart the guts."
"Love is the condition in which the happiness of another person is essential to your own."
"Jealousy is a disease; love is a healthy condition. The immature mind often confuses one for the other, or assumes the greater the love, the greater the jealousy. In fact they are almost incompatible; both at once produce unbearable turmoil."
"Ben, the ethics of sex is a thorny problem. Each of us is forced to grope for a solution he can live with â in the face of a preposterous, unworkable, and evil code of so-called "morals." Most of us know the code is wrong; almost everybody breaks it. But we pay Danegeld by feeling guilty and giving lip service. Willy-nilly, the code rides us, dead and stinking, an albatross around the neck. You, too, Ben. You fancy yourself a free soul â and break that evil code. But faced with a problem in sexual ethics new to you, you tested it against that same Judeo-Christian code ... so automatically your stomach did flip-flops ... and you think that proves you're right and they're wrong. Faugh! I'd as lief use trial by ordeal."
"There comes a time in the life of every human when he or she must decide to risk "his life, his fortune, and his sacred honor" on an outcome dubious. Those who fail the challenge are merely overgrown children, can never be anything else."
"Here is this poor little caryatid who has tried â and failed, fallen under the load. She's a good girl â look at her face. Serious, unhappy at her failure, but not blaming anyone else, not even the gods⌠and still trying to shoulder her load, after she's crumpled under it. But she's more than good art denouncing some very bad art; she's a symbol for every woman who has ever tried to shoulder a load that was too heavy for her â over half the female population of this planet, living and dead, I would guess. But not alone women â this symbol is sexless. It means every man and every woman who ever lived who sweated out life in uncomplaining fortitude, whose courage wasn't even noticed until they crumpled under their loads."
"âSo you say âPolitics!â as if it were a nasty wordâand you think that settles it.â He sighed. âBut you donât understand. Politics is not evil; politics is the human raceâs most magnificent achievement. When politics is good, itâs wonderfulâŚand when politics is badâwell, itâs still pretty good.â âI guess I donât understand,â I said slowly. âThink about it. Politics is just a name for the way we get things done...without fighting. We dicker and compromise and everybody thinks he has received a raw deal, but somehow after a tedious amount of talk we come up with some jury-rigged way to do it without getting anybodyâs head bashed in. Thatâs politics. The only other way to settle a dispute is by bashing a few heads in...and that is what happens when one or both sides is no longer willing to dicker. Thatâs why I say politics is good even when it is badâŚbecause the only alternative is forceâand somebody gets hurt.â"
"Old age is not an accomplishment; it is just something that happens to you despite yourself, like falling downstairs."
"I called after him but he just kept going. Clark is not hard of hearing but he can be very hard of listening."
"Clark just looked bored and contemptuous and said nothing, because Clark would not bother to interfere with Armageddon unless there was ten percent in it for him."
"I really am a good listener because you never can tell when you will pick up something usefulâand all in the world any woman has to do to be considered âcharmingâ by men is to listen while they talk."
"Itâs lots better to be miserable than to be bored."
"Oh, sure, I learned about other systems in schoolâbut it didnât soak in. Now I am beginning to grasp emotionally that There Are Other Ways Than OursâŚand that people can be happy under them."
"The tragedy about Romeo and Juliet is not that they died so young but that the boy-meets-girl reflex should be so overpowering as to defeat all common sense."
"In sober truth no person can ever be truly responsible for another human being. Each one of us faces up to the universe alone, and the universe is what it is and it doesnât soften the rules for any of usâand eventually, in the long run, the universe always wins and takes all. But that doesnât make it any easier when we try to be responsible for one anotherâas you have, as I haveâand then look back and see how we could have done it better."
"I told him it was wrong, I said that he mustnât take the law in his own hands. âWhat law?â he said. âThere isnât any law here. And you arenât being logical, Pod. Anything that is right for a group to do is right for one person to do.â"
"âAnything that is moral for a group to do is moral for one person to do.â There must be a flaw in that, since Iâve always been taught that it is wrong to take the law in your own hands. But I canât find the flaw and it sounds axiomatic, self-evident. Switch it around. If something is wrong for one person to do, can it possibly be made right by having a lot of people (a government) agree to do it together? Even unanimously? If anything is wrong, it is wrongâand vox populi canât change it."
"Poddyâs greatest weaknessâthe really soft place in her head, sheâs not too stupid otherwiseâis her almost total inability to grasp that some people are as bad as they are. Evil. Poddy never has understood evil. Naughtiness is about as far as her imagination reaches."
"Logic is a feeble reed, friend. "Logic" proved that airplanes can't fly and that H-bombs won't work and that stones don't fall out of the sky. Logic is a way of saying that anything which didn't happen yesterday won't happen tomorrow."
"Democracy can't work. Mathematicians, peasants, and animals, that's all there is â so democracy, a theory based on the assumption that mathematicians and peasants are equal, can never work. Wisdom is not additive; its maximum is that of the wisest man in a given group."
"âMr. Farnham!â You think they are going to attack?â Her host shrugged. âThe Kremlin doesnât let me in on its secrets.â"
"No government has yet been able to repeal natural laws, though they keep trying."
"âWeâre going to die. Arenât we?â âYes.â âI thought so. Before morning?â âOh, no! I feel sure we can live till noon.â"
"âIt is impossible for anyone to be responsible for another personâs behavior. I spoke of myself as âresponsibleâ for this group, that was verbal shorthand. The most I can doâor you, or any leaderâis to encourage each one to be responsible for himself.â"
"You know that color does not matter to me. I want to know other things about a man. Is his word good? Does he meet his obligations? Does he do honest work? Is he brave? Will he stand up and be counted?"
"We have everything for a still; I stocked the items to build one if a war came alongânot just for us but because liquor is money in any primitive society."
"The concept of change baffled them."
"We are all freeâto walk our appointed paths. Just as a stone is free to fall when you toss it into the air. No one is free in the abstract meaning you give the word."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.