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"But the film’s many fine touches more than balance out the occasional clichés and annoyances. We cut from an alien larval parasite’s spidery legs gripping the head of a space farmer to a close shot of Ripley’s spidery fingers manipulating a cigarette. Cameron enjoys giving us Kubrick references: reverse tracking, especially long corridors; a kid riding a three-wheeler; human talks in alien environments; sidewise tracking cameras discover characters and events around corners; scenes are introduced and enhanced by drums; we’re won over by an android as logical and as humanly fallible and wistful as HAL. There’s even a tough-talking, verbally abusive sergeant whose attitudes and phraseology recall Gunnery Sergeant Hartman (but wait, that can’t be a Kubrick reference since Full Metal Jacket didn’t come out until after Aliens…) Aliens also shares Kubrick’s atmosphere of a desensitized future; but here, feelings aren’t deadened, but heightened. It’s more Clockwork Orange than 2001 everyone is edgy, resentful, suspicious, abusive; their only humor is insult-humor. These are the ‘80s, the era of The Road Warrior and dozens of other junkyard futurism films in which human behavior has been stripped to the essentials and human emotions reduced to raw-edged anger or screaming terror."

- Aliens (film)

• 0 likes• Action films• 1980s American films• Best Visual Effects Academy Award winners• Science fiction films• Alien (franchise)•
"The Protestants never occupied a more triumphant position, and their prospects were never brighter, than in the summer of 1572. For many years the progress of their religion had been incessant. The most valuable of the conquests it has retained were already made; and the period of its reverses had not begun. The great division which aided Catholicism afterwards to recover so much lost ground was not openly confessed; and the effectual unity of the Reformed Churches was not yet dissolved. In controversial theology the defence was weaker than the attack. The works to which the Reformation owed its popularity and system were in the hands of thousands, while the best authors of the Catholic restoration had not begun to write. The press continued to serve the new opinions better than the old; and in literature Protestantism was supreme. Persecuted in the South, and established by violence in the North, it had overcome the resistance of princes in Central Europe, and had won toleration without ceasing to be intolerant. In[Pg 103] France and Poland, in the dominions of the Emperor and under the German prelates, the attempt to arrest its advance by physical force had been abandoned. In Germany it covered twice the area that remained to it in the next generation, and, except in Bavaria, Catholicism was fast dying out. The Polish Government had not strength to persecute, and Poland became the refuge of the sects. When the bishops found that they could not prevent toleration, they resolved that they would not restrict it."

- John Dalberg-Acton, 1st Baron Acton

• 0 likes• Historians from England• Members of the Parliament of the United Kingdom• British peers• University of Oxford faculty• Non-fiction authors from the United Kingdom•
"A time came when the Catholics, having long relied on force, were compelled to appeal to opinion. That which had been defiantly acknowledged and defended required to be ingeniously explained away. The same motive which had justified the murder now prompted the lie. Men shrank from the conviction that the rulers and restorers of their Church had been murderers and abetters of murder, and that so much infamy had been coupled with so much zeal. They feared to say that the most monstrous of crimes had been solemnly approved at Rome, lest they should devote the Papacy to the execration of mankind. A swarm of facts were invented to meet the difficulty: The victims were insignificant in number; they were slain for no reason connected with religion; the Pope believed in the existence of the plot; the plot was a reality; the medal is fictitious; the massacre was a feint concerted with the Protestants themselves; the Pope rejoiced only when he heard that it was over. These things were repeated so often that they have been sometimes believed; and men have fallen into this way of speaking whose sincerity was unimpeachable, and who were not shaken in their religion by the errors or the vices of Popes. MĂśhler was pre-eminently such a man. In his lectures on the history of the Church, which were published only last year, he said that the Catholics, as such, took no part in the massacre; that no cardinal, bishop, or priest shared in the councils that prepared it; that Charles informed the Pope that a conspiracy had been discovered; and that Gregory made his thanksgiving only because the King's life was saved. Such things will cease to be written when men perceive that truth is the only merit that gives dignity and worth to history."

- John Dalberg-Acton, 1st Baron Acton

• 0 likes• Historians from England• Members of the Parliament of the United Kingdom• British peers• University of Oxford faculty• Non-fiction authors from the United Kingdom•