1030568 quotes found
"No sooner was his father's funeral over, than Mrs John Dashwood [...] arrived with her child and their attendants."
"He was not an ill-disposed young man, unless to be rather cold hearted, and rather selfish, is to be ill-disposed."
"[...] people always live for ever when there is any annuity to be paid them."
"He was not handsome, and his manners required intimacy to make them pleasing. He was too diffident to do justice to himself; but when his natural shyness was overcome, his behaviour gave every indication of an open, affectionate heart."
"Brandon is just the kind of man [...] whom everybody speaks well of, and nobody cares about; whom all are delighted to see, and nobody remembers to talk to."
"Yet there is something so amiable in the prejudices of a young mind, that one is sorry to see them give way to the reception of more general opinions."
"[...] mindful of the feelings of others; and much was said on the subject of rain by both of them [to change topic]."
"To hear those beautiful lines which have frequently almost driven me wild, pronounced with such impenetrable calmness, such dreadful indifference!"
"The pleasantness of an employment does not always evince its propriety."
"Marianne would have thought herself very inexcusable had she been able to sleep at all the first night after parting from Willoughby."
"I never wish to offend, but I am so foolishly shy, that I often seem negligent, when I am only kept back by my natural awkwardness."
"Shyness is only the effect of a sense of inferiority in some way or other. If I could persuade myself that my manners were perfectly easy and graceful, I should not be shy."
"Know your own happiness. You want nothing but patience; or give it a more fascinating name: call it hope."
"Fortunately for those who pay their court through such foibles, a fond mother, though, in pursuit of praise for her children, the most rapacious of human beings, is likewise the most credulous; her demands are exorbitant; but she will swallow any thing..."
"As it was impossible however now to prevent their coming, Lady Middleton resigned herself to the idea of it, with all the philosophy of a well bred woman, contenting herself with merely giving her husband a gentle reprimand on the subject five or six times every day."
"In spite of the absolute necessity of their returning to fulfil them immediately, which was in full force at the end of every week, they were prevailed on to stay nearly two months [...]."
"Sir John was delighted; for to a man, whose prevailing anxiety was the dread of being alone, the acquisition of two, to the number of inhabitants in London, was something."
"Her mind did become settled, but it was settled in a gloomy dejection. She felt the loss of Willoughby's character yet more heavily than she had felt the loss of his heart..."
"There was a kind of cold hearted selfishness on both sides, which mutually attracted them; and they sympathised with each other in an insipid propriety of demeanour, and a general want of understanding."
"Nothing gave any symptom of that indigence [...] – no poverty of any kind, except of conversation, appeared – but there, the deficiency was considerable."
"[...] a punctuality not very agreeable to their sister-in-law, who [...] was then hoping for some delay on their part that might inconvenience either herself or her coachman."
"Elinor agreed with it all, for she did not think he deserved the compliment of rational opposition."
"Elinor was to be the comforter of others in her own distresses, no less than in theirs; and all the comfort that could be given by assurances of her own composure of mind, and a very earnest vindication of Edward from every charge but of imprudence, was readily offered."
"I did not then know what it was to love [...] had I really loved, could I have sacrificed my feelings to vanity, to avarice?"
"His own enjoyment, or his own ease, was, in every particular, his ruling principle."
"I suppose you know, ma'am, that Mr. Ferrars is married."
"[...] an earnest, an unceasing attention to self-interest, however its progress may be apparently obstructed, will do in securing every advantage of fortune, with no other sacrifice than that of time and conscience."
"No indeed, I am never too busy to think of S & S. I can no more forget it, than a mother can forget her sucking child."
"I can never join with my voice in the toast which I see in the papers attributed to one of our gallant naval heroes. I cannot ask of heaven success, even for my country, in a cause where she should be in the wrong. Fiat justitia, pereat coelum. My toast would be, may our country always be successful, but whether successful or otherwise, always right."
"All the public business in Congress now connects itself with intrigues, and there is great danger that the whole government will degenerate into a struggle of cabals."
"There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers."
"The discussion of this Missouri question has betrayed the secret of their souls. In the abstract they admit that slavery is an evil, they disclaim it, and cast it all upon the shoulder of…Great Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They look down upon the simplicity of a Yankee’s manners, because he has no habits of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?"
"Slavery is the great and foul stain upon the North American Union... A dissolution, at least temporary, of the Union, as now constituted, would now be certainly necessary... The Union might then be reorganized on the fundamental principle of emancipation."
"Individual liberty is individual power, and as the power of a community is a mass compounded of individual powers, the nation which enjoys the most freedom must necessarily be in proportion to its numbers the most powerful nation."
"The United States of America and the people of every State of which they are composed are each of them sovereign powers. The legislative authority of the whole is exercised by Congress under authority granted them in the common Constitution. The legislative power of each State is exercised by assemblies deriving their authority from the constitution of the State. Each is sovereign within its own province. The distribution of power between them presupposes that these authorities will move in harmony with each other. The members of the State and General Governments are all under oath to support both, and allegiance is due to the one and to the other. The case of a conflict between these two powers has not been supposed, nor has any provision been made for it in our institutions; as a virtuous nation of ancient times existed more than five centuries without a law for the punishment of patricide."
"In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE. Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him."
"The highest, the transcendent glory of the American Revolution was this — it connected, in one indissoluble bond, the principles of civil government with the precepts of Christianity."
"Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?"
"In charity to all mankind, bearing no malice or ill will to any human being, and even compassionating those who hold in bondage their fellow men, not knowing what they do."
"30th [June 1841]. Morning visit from John Ross, chief of the Cherokee Nation, with Vann and Benn, two others of the delegation. Ross had written to request an interview with me for them on my appointment as Chairman of the Committee on Indian Affairs. I was excused from that service at my own request, from a full conviction that its only result would be to keep a perpetual harrow upon my feelings, with a total impotence to render any useful service. The policy, from Washington to myself, of all the Presidents of the United States had been justice and kindness to the Indian tribes—to civilize and preserve them. With the Creeks and Cherokees it had been eminently successful. Its success was their misfortune. The States within whose borders their settlements were took the alarm, broke down all the treaties which had pledged the faith of the nation. Georgia extended her jurisdiction over them, took possession of their lands, houses, cattle, furniture, negroes, and drove them out from their own dwellings. All the Southern States supported Georgia in this utter prostration of faith and justice; and Andrew Jackson, by the simultaneous operation of fraudulent treaties and brutal force, consummated the work. The Florida War is one of the fruits of this policy, the conduct of which exhibits one (un)interrupted scene of the most profligate corruption. All resistance against this abomination is vain. It is among the heinous sins of this nation, for which I believe God will one day bring them to judgement—but as His own time and by His own means."
"My wants are many, and, if told, Would muster many a score; And were each wish a mint of gold, I still would want for more."
"I want the seals of power and place, The ensigns of command, Charged by the people's unbought grace, To rule my native land. Nor crown, nor scepter would I ask But from my country's will, By day, by night, to ply the task Her cup of bliss to fill."
"The Constitution of the United States recognizes the slaves, held within some of the States of the Union, only in their capacity of persons — persons held to labor or service in a State under the laws thereof — persons constituting elements of representation in the popular branch of the National Legislature — persons, the migration or importation of whom should not be prohibited by Congress prior to the year 1808. The Constitution no where recognizes them as property. The words slave and slavery are studiously excluded from the Constitution. Circumlocutions are the fig-leaves under which these parts of the body politic are decently concealed. Slaves, therefore, in the Constitution of the United States are recognized only as persons, enjoying rights and held to the performance of duties."
"We know the redemption must come. The time and the manner of its coming we know not: It may come in peace, or it may come in blood; but whether in peace or in blood, LET IT COME."
"The duties of man consist in alternate action and meditation, mutually aiding and relieving each other; and both, directed with undeviating aim, to the progressive improvement of himself and his fellow creatures. Heaven has given him in charge, to promote the happiness and well-being of himself, his wife, his children, his kindred, his neighbors, his fellow citizens, his country, and his kind; and the great problem of legislation is, so to organize the civil government of a community, that this gradation of duties, may be made to harmonize in all its parts — that in the operation of human institutions upon social action, self-love and social may be made the same."
"To furnish the means of acquiring knowledge is … the greatest benefit that can be conferred upon mankind. It prolongs life itself and enlarges the sphere of existence."
"This hand, to tyrants ever sworn the foe, For Freedom only deals the deadly blow; Then sheathes in calm repose the vengeful blade, For gentle peace in Freedom’s hallowed shade."
"The conflict between the principle of liberty and the fact of slavery is coming gradually to an issue. Slavery has now the power, and falls into convulsions at the approach of freedom. That the fall of slavery is predetermined in the counsels of Omnipotence I cannot doubt; it is a part of the great moral improvement in the condition of man, attested by all the records of history. But the conflict will be terrible, and the progress of improvement perhaps retrograde before its final progress to consummation."
"Who but shall learn that freedom is the prize Man still is bound to rescue or maintain; That nature's God commands the slave to rise, And on the oppressor's head to break the chain. Roll, years of promise, rapidly roll round, Till not a slave shall on this earth be found."
"I told him that I thought it was law logic — an artificial system of reasoning, exclusively used in Courts of justice, but good for nothing anywhere else."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.