1030568 quotes found
"We feel great energy of thought from the Asterite, but it will not sing to us. -Big Blue"
"The marks on your head look like stars in the sky. -various dolphins"
"I know where is the cave. -Dolphin in Alpha version"
"Hello my little singer, it is good to see you and feel your thoughts after so long. -the Asterite"
"You are the stone that split the stream of time in two. -the Asterite"
"When I sent you into the past originally that caused the stream to be split into two that is why you are the stone. -Arkonviox.com version."
"SEGA has been awesome to me. They’ve sort of maintained a mild interest in Ecco for the last 20 years. Just not enough to actually fully get behind it. Do you remember that judge who said, “I don’t know how to define pornography, but I know it when I see it.” If they see something and it looks awesome. Like, you know in five seconds, that’s it, or people will love that when they see it whether it’s quirky or not. They’ll go for it."
""Screw you guys, I’m going home!" and "Respect my authority!" by"
""They took our jobs!", pronounced with an exaggerated accent something like "dey took our jerbs", spoken by several working class adults who blame someone (immigrants) or something (artificial intelligence) else for being unemployed"
""M’Kay" by"
"The couplet "Oh my God, they killed Kenny!" / "You bastards!" by several South Park characters, particularly and in the early seasons of the show, where died in every episode"
"“This show hasn't been relevant for over 20 years and is hanging on by a thread with uninspired ideas in a desperate attempt for attention. President Trump has delivered on more promises in just six months than any other president in our country's history—and no fourth-rate show can derail President Trump's hot streak. The left's hypocrisy truly has no end. Just like the creators of South Park, the left has no authentic or original content, which is why their popularity continues to hit record lows.”"
"– Stan Marsh/Eric Cartman"
"– Kyle Broflovski/Kenny McCormick/Butters Stotch"
"I touch God in my song as the hill touched the far-away sea with its waterfall."
"Light finds her treasure of colours through the antagonism of clouds."
"As early as 1902 (Bengali Samvat 1309) Rabindranath Tagore wrote that there was no Indian in the history of India written by foreigners: “as if Indians do not exist; only those who have fought and killed among themselves are real ... we are not parasites of India; through hundreds of centuries we have put down tens of thousands of roots in the heart of this land, but unfortunately we have to read a type of history which makes our children forget exactly this. It appears that in (the history of) India we are nobodies; only those who have come from outside matter in (the history of this) land."
"Even so, in death the same unknown will appear as ever known to me. And because I love this life, I know I shall love death as well.** 95"
"The one without second is emptiness, the other one makes it true."
"Life's errors cry for the merciful beauty that can modulate their isolation into a harmony with the whole."
"It was indeed a great day not only for the Sikhs but also for the whole of India when Guru Govinda, defying the age-long conventions of the Hindu society, made his followers one, by breaking down all barriers of caste and thereby made them free to inherit the true blessings of a self-respecting manhood. Sikhism has a brave message to the people and it has a noble record."
"When such imagination and sympathy are essential to write India’s history, We cannot depend on others. There is no objection to receiving, help from others when it comes to the collection of facts, but to weave these facts into a whole and make them alive we have to use our own strength. If Indians write the history of India there is some chance of partisanship or bias, but it is contempt and lack of sympathy which distort historical writing far more than bias or partisanship: Besides, while writing history, foreigners get tempted to impose the ideals of one country upon another; that also cannot be considered a blessing: Whether it will be possible or not, we shall rescue OUT own history from the hands of others: we shall look at India with out free eyes—that joyous time has arrived”"
"According to the Upanishads, the complete aspect of Truth is in the reconciliation on the finite and the infinite, of everchanging things and the eternal spirit of perfection. When in our life and work the harmony between these two is broken, then either our life is thinned into a shadow, or it becomes gross with accumulations."
"In the countries more fortunate than ours, the people discover their land in the ‘histories' of their countries which introduces them in their childhood to their land. In our case only the reverse has been true. It is the history of our country that has obscured the understanding, of our land... The way in which we receive education since our childhood leads everyday to a feeling of separation between us and our land till at some point we feel rebellious against it. Even the educated people of our country cry out in a dazed fashion from time to time: what do you call a country? What is its special spirit or ethos, and where is this spirit embedded or lay embedded before? Such questions do not lead you to what you are looking for... The prisms of the glasses given by others may be suitable for moving along familiar roads; they may be very necessary to wring oil out of the oil-presses ‘of examinations, but while trying to disown past mistakes and acquire new truths they are very unsuitable."
"Our real ties are with the Bharatavarsha that lies outside our textbooks. If the history of this tie for a substantially long period gets lost, our soul loses its anchorage. After all, we are no weeds or parasitical plants in India. Over many hundreds of years, it is our roots, hundreds and thousands of them, that have occupied the very heart of Bharatavarsha. But, unfortunately, we are obliged to learn a brand of history that makes our children forget this very fact. It appears as if we are nobody in India; as if those who came from outside alone matter."
"The ancient Indians distrusted the pace and pomp of urbandom; they distrusted it strongly enough to resist central authority and conformism.... "To know my country one has to travel to that age, when she realized her soul and thus transcended her physical boundaries when she revealed her being in a radiant magnanimity which illumined the eastern horizon, making her recognized as their own by those in alien shores who were awakened into a surprise of life."... [He also said about the culture of Indonesia:] ' I see India all around me.'"
"I cannot but bring to your mind those days when the whole of Eastern Asia, from Burma to Japan was united with India in the closest ties of friendship..."
"The butterfly counts not months but moments, and has time enough."
"Patriotism cannot be our final spiritual shelter; my refuge is humanity. I will not buy glass for the price of diamonds, and I will never allow patriotism to triumph over humanity as long as I live. I took a few steps down that road and stopped; for when I cannot retain my faith in universal man standing over and above my country, when patriotic prejudices overshadow my God, I feel inwardly starved."
"When the other person understands that I am not trying to enslave him, or not forcing him to do things against his will, he will surely understand I am doing what every human should do unto another. He will understand that with “Bande Mataram” we are worshipping a motherland whose children are the great and the small. Then, we will not insult or demean anyone through our attitudes, words and thoughts whether Muslim or lower caste, Bihari or Oriya, English educated or not — we will not be filled with self-pride."
"The truth comes as conqueror only because we have lost the art of receiving it as guest."
"The time has come when badges of honour make our shame glaring in the incongruous context of humiliation, and I for my part, wish to stand, shorn, of all special distinctions, by the side of those of my countrymen who, for their so called insignificance, are liable to suffer degradation not fit for human beings."
"The idea of the Nation is one of the most powerful anaesthetics that Man has invented. Under the influence of its fumes the whole people can carry out its systematic programme of the most virulent self-seeking without being in the least aware of its moral perversion,-in fact feeling dangerously resentful if it is pointed out."
"In the heart of Europe runs the purest stream of human love, of justice, of spirit of self-sacrifice for higher ideals. The Christian culture of centuries has sunk deep in her life's core. In Europe we have seen noble minds who have ever stood up for the rights of man irrespective of colour and creed."
"I dive down into the depth of the ocean of forms, hoping to gain the perfect pearl of the formless."
"All the great utterances of man have to be judged not by the letter but by the spirit — the spirit which unfolds itself with the growth of life in history."
"Does not the voice come to us, through the din of war, the shrieks of hatred, the wailings of despair, through the churning up of the unspeakable filth which has been accumulating for ages in the bottom of this nationalism, - the voice which cries to our soul that the tower of national selfishness, which goes by the name of patriotism, which has raised its banner of treason against heaven, must totter and fall with a crash, weighed down by its own bulk, its flag kissing the dust, its light extinguished? My brothers, when the red light of conflagration sends up its crackle of laughter to the stars, keep your faith upon those stars and not upon the fire of destruction."
"What India has been, the whole world is now. The whole world is becoming one country through scientific facility. And the moment is arriving when you also must find a basis of unity which is not political. If India can offer to the world her solution, it will be a contribution to humanity. There is only one history — the history of Man. All national histories are merely chapters in the larger one."
"I know how reluctant it makes us feel to give any credit for humanity to the western civilisation when we observe the brutalities into which this nationalism of theirs breaks out, instances of which are so numerous all the world over, — in the late war, in the lynching of negroes, in cowardly outrages allowed to be committed by European soldiers upon helpless Indians, in the rapacity and vandalism practised in Pekin during the Boxer war by the very people who are never tired of vulgarly applying the epithet of Hun to one section of their own confederates. But while I have never sought to gloss over or keep out of mind any of these ugly phenomena, I still aver that in the life of the West they have a large tract where their mind is free ; whence the circulation of their thought currents can surround the world."
"Never be afraid of the moments—thus sings the voice of the everlasting."
"Those who live in England, away from the East, have now got to recognize that Europe has completely lost her former moral prestige in Asia. She is no longer regarded as the champion throughout the world of fair dealing and the exponent of high principle, but rather as the upholder of Western race supremacy and the exploiter of those outside her own borders."
"Just as weak people struck by poverty can be gripped by epidemics, so the spread of famine in Europe is enabling"
"God, the Great Giver, can open the whole universe to our gaze in the narrow space of a single land."
"Whenever a Muslim called upon the Muslim society, he never faced any resistance-he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers-provincialism-who will respond overcoming all these obstacles? “We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the those days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to out discord. Weakness harbors sin. So, if the Muslims beat us and we, the Hindus, tolerate this without resistance-then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbour Muslims also, we have to discard our weakness. We can appeal to our neighbour Muslims, `Please don't be cruel to us. No religion can be based on genocide' - but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically - nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you can not expect any fruit."
"We will have to get rid of the superstition that the cage is bigger than the spread of the wing. Only then will we be able to secure happiness for ourselves. The union of Hindus and Muslims is waiting for that crucial moment of transformation. But there is no reason to take fright at this thought. This is because other nations have already managed to alter themselves through arduous struggle; they have thereby been able to come out of their shells and have been able to stretch their wings. We too must overcome our mental barriers, for if we don't, there will be no future for us."
"There are two religions in earth, which have distinct enmity against all other religions. These two are Christianity and Islam. They are not just satisfied with observing their own religions, but are determined to destroy all other religions. That’s why the only way to make peace with them is to embrace their religions.”"
"When two-three different religions claim that only their own religions are true and all other religions are false, their religions are only ways to Heaven, conflicts can not be avoided. Thus, fundamentalism tries to abolish all other religions. This is called Bolshevism in religion. Only the path shown by the Hinduism can relieve the world from this meanness."
"Where the mind is without fear and the head is held high Where knowledge is free Where the world has not been broken up into fragments By narrow domestic walls Where words come out from the depth of truth Where tireless striving stretches its arms towards perfection Where the clear stream of reason has not lost its way Into the dreary desert sand of dead habit Where the mind is led forward by thee Into ever-widening thought and action Into that heaven of freedom, my Father, let my country awake."
"The terrible situation of the country makes my mind restless and I cannot keep silent. Meaningless ritual keep the Hindus divided in hundred sects. So we are suffering from series of defeats. We are tired and worn-out by the fortunes by the internal external enemies. The Muslims are united in religion and rituals. The Bengali Muslims the South Indian Muslims and even the Muslims outside India-all are united. They always stand united in face of danger. The broken and divided Hindus will not be able to combat them. Days are coming when the Hindus will be again humiliated by the Muslims. "You are a mother of children, one day you will die, passing the future of Hindus society on the weak shoulders of your children, but think about their future.""
"A very important factor which is making it almost impossible for Hindu-Muslim unity to become an accomplished fact is that the Muslims can not confine their patriotism to any one country. I had frankly asked (the Muslims) whether in the event of any Mohammedan power invading India, they (Muslims) would stand side by side with their Hindu neighbours to defend their common land. I was not satisfied with the reply I got from them… Even such a man as Mr. Mohammad Ali (one of the famous Ali brothers, the leaders of the Khilafat Movement-the compiler) has declared that under no circumstances is it permissible for any Mohammedan, whatever be his country, to stand against any Mohammedan.""
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.