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"Three casual expressions attributed to Mr. Tweed, illustrated by his brief political history, indicate his theory of administration. The first was, "The way to have power is to take it;" the second, "He is human;" and the third, "What are you going to do about it?" In his career was exhibited the despotic phase of municipal administration. He got for himself and his associates offices, one after the other, by taking them with or without right, until he held the power of the State, and then fortified his position by enacting appropriate laws. His means of doing this was to approach men through their self-interests, and to buy their support by promises, offices, and money. His appreciation of this trait in the character of the men about him was expressed in his belief that they were "human." The arrogance of the full possession of power and the defiance against the remonstrances of honest men drove him to the extreme of audacity, "What are you going to do about it?" which preceded his fall. There was no greater popular mistake than to call Mr. Tweed and his associates a "ring." They were so at the outset by the "cohesive power of public plunder," but, once in possession, like a crew of pirates who had gained the deck of a prize, they became arrayed against each other. If they had been a ring, their compactness of purpose might have constituted a government, but they had so little hold upon or confidence in each other that they dissolved at the first shock."

- William M. Tweed

• 0 likes• Prisoners• Members of the United States House of Representatives• Politicians from New York City• State senators of the United States• Fraudsters•
"We can inform Jonathan what are the inevitable consequences of being too fond of glory;—TAXES upon every article which enters into the mouth, or covers the back, or is placed under the foot—taxes upon every thing which it is pleasant to see, hear, feel, smell, or taste—taxes upon warmth, light, and locomotion—taxes on every thing on earth, and the waters under the earth—on every thing that comes from abroad, or is grown at home—taxes on the raw material—taxes on every fresh value that is added to it by the industry of man—taxes on the sauce which pampers man's appetite, and the drug that restores him to health—on the ermine which decorates the judge, and the rope which hangs the criminal—on the poor man's salt, and the rich man's spice—on the brass nails of the coffin, and the ribands of the bride—at bed or board, couchant or levant, we must pay:—The schoolboy whips his taxed top—the beardless youth manages his taxed horse, with a taxed bridle on a taxed road:—and the dying Englishman pouring his medicine, which has paid 7 per cent., into a spoon that has paid 15 per cent.—flings himself back upon his chintz-bed which has paid 22 per cent.—makes his will on an eight pound stamp, and expires in the arms of an apothecary who has paid a license of an hundred pounds for the privilege of putting him to death. His whole property is then immediately taxed from 2 to 10 per cent. Besides the probate, large fees are demanded for burying him in the chancel; his virtues are handed down to posterity on taxed marble; and he is then gathered to his fathers,—to be taxed no more."

- Sydney Smith

• 0 likes• Philosophers from England• Anglicans from the United Kingdom• People from London• Critics from the United Kingdom• Clergy from England•