All Quotes

"Missionaries, whether of philosophy or of religion, rarely make rapid way, unless their preachings fall in with the prepossessions of the multitude of shallow thinkers, or can be made to serve as a stalking-horse for the promotion of the practical aims of the still larger multitude, who do not profess to think much, but are quite certain they want a great deal."

"Rousseau's writings are so admirably adapted to touch both these classes that the effect they produced, especially in France, is easily intelligible."

"The doctrine that all men are, in any sense, or have been, at any time, free and equal, is an utterly baseless fiction."

"There is no alleviation for the sufferings of mankind except veracity of thought and of action, and the resolute facing of the world as it is, when the garment of make-believe, by which pious hands have hidden its uglier features, is stripped off."

"The mediaeval university looked backwards: it professed to be a storehouse of old knowledge... The modern university looks forward: it is a factory of new knowledge."

"Abram, Abraham became By will divine Let pickled Brian's name Be changed to Brine!"

"They have no hope here or hereafter," answered Conan. "Their gods are Crom and his dark race, who rule over a sunless place of everlasting mist, which is the world of the dead. Mitra! The ways of the Aesir were more to my liking."

"I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction."

"Try to learn something about everything and everything about something."

"For myself I say deliberately, it is better to have a millstone tied round the neck and be thrown into the sea than to share the enterprises of those to whom the world has turned, and will turn, because they minister to its weaknesses and cover up the awful realities which it shudders to look at."

"God give me strength to face a fact though it slay me."

"Not far from the invention of fire... we must rank the invention of doubt."

"Even purely intellectual progress brings about its revenges. Problems settled in a rough and ready way by rude men, absorbed in action, demand renewed attention and show themselves to be still unread riddles when men have time to think. The beneficent demon, doubt, whose name is Legion and who dwells amongst the tombs of old faiths, enters into mankind and thenceforth refuses to be cast out. Sacred customs, venerable dooms of ancestral wisdom, hallowed by tradition and professing to hold good for all time, are put to the question. Cultured reflection asks for their credentials; judges them by its own standards; finally, gathers those of which it approves into ethical systems, in which the reasoning is rarely much more than a decent pretext for the adoption of foregone conclusions."

"Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best."

"The history of civilization details the steps by which men have succeeded in building up an artificial world within the cosmos. Fragile reed as he may be, man, as Pascal says, is a thinking reed: there lies within him a fund of energy, operating intelligently and so far akin to that which pervades the universe, that it is competent to influence and modify the cosmic process. In virtue of his intelligence the dwarf bends the Titan to his will. In every family, in every polity that has been established, the cosmic process in man has been restrained and otherwise modified by law and custom; in surrounding nature, it has been similarly influenced by the art of the shepherd, the agriculturist, the artisan. As civilization has advanced, so has the extent of this interference increased; until the organized and highly developed sciences and arts of the present day have endowed man with a command over the course of non-human nature greater than that once attributed to the magicians. ...a right comprehension of the process of life and of the means of influencing its manifestations is only just dawning upon us. We do not yet see our way beyond generalities; and we are befogged by the obtrusion of false analogies and crude anticipations. But Astronomy, Physics, Chemistry, have all had to pass through similar phases, before they reached the stage at which their influence became an important factor in human affairs. Physiology, Psychology, Ethics, Political Science, must submit to the same ordeal. Yet it seems to me irrational to doubt that, at no distant period, they will work as great a revolution in the sphere of practice."

"The primary purpose of a liberal education is to make one's mind a pleasant place in which to spend one's time."

"Huxleyism: the theory of the anthropoid descent of man and its inevitable consequences."

"Darwin's bulldog was patently a man of almost puritanical uprightness."

"It was worth being born to have known Huxley."

"I think his tone is much too vehement."

"My good and kind agent for the propagation of the Gospel; i.e. the Devil's gospel."

"Huxley created laboratory instruction in England and left a host of devoted pupils. Professor relates that when he once happened to prove the master in error by a series of dissections, Huxley exclaimed: " 'Pon my work, you're right! You've got me! I was wrong!""

"Pope Huxley"

"Thomas Henry Huxley may come to be remembered by the public merely as the man who held that we were descended from the ape, or as the apostle of Darwinism, or as the man who worsted Bishop Wilberforce at Oxford. To prevent such limitation, and to afford more intimate and valuable reasons for remembrance of this man of science and lover of his fellow-men, I have gathered together passages, on widely differing themes, from the nine volumes of his "Essays," from his "Scientific Memoirs" and his "Letters," to be published in a small volume, complete in itself, and of a size that can be carried in the pocket. ... I hope that these selections may attract the attention of the working man, whose cause my husband so ardently espoused, and to whom he was the first to reveal, by his free lectures, the loveliness of Nature, the many rainbow-coloured rays of science, and to show forth to his listeners how all these glorious rays unite in the one pure white light of holy truth."

"The row was over Darwinism, but before it ended Darwinism was almost forgotten. What Huxley fought for was something far greater: the right of civilized men to think freely and speak freely, without asking leave of authority, clerical or lay. How new that right is! And yet how firmly held! Today it would be hard to imagine living without it. No man of self-respect, when he has a thought to utter, pauses to wonder what the bishops will have to say about it. The views of bishops are simply ignored. Yet only sixty years ago they were still so powerful that they gave Huxley the battle of his life."

"From [1854] until 1885 Huxley's labours extended over the widest field of biology and philosophy ever covered by any naturalist with the single exception of Aristotle."

"Huxley gave the death-blow not only to Owen's theory of the skull but also to Owen's hitherto unchallenged prestige."

"The illustrious comparative anatomist, Huxley, Darwin's great general in the battles that had to be fought, but not a naturalist, far less a student of living nature."

"The psychology of the times following the publication of Darwin's works was so strong that most thinking men could not then be brought to admit that there were any alternative explanations of the phenomena of progressive development in life — human, animal, or plant life — to the scheme of transformism which he set forth. This psychological phenomenon was brought about mainly by the efforts of two men...Thomas Henry Huxley and Ernst Heinrich Haeckel."

"Huxley was a man of very similar scientific type of mind (Ernst Heinrich Haeckel), but with another psychological bent to his genius. He was psychologized with the idea that there was an end-on or continuous or uniserial evolution in the developmental history of animate beings; that is, that one type led to another type — the highest of the lower order or family or group passed by degrees into the lowest of the next following or higher group. His whole lifework was based on this theory; and all his teachings — backed by much biological research and anatomical knowledge, and other factors that make a man's words carry weight — had immense vogue for these reasons."

"With this viewpoint in mind, he was continually trying to find connecting links by considering likenesses between man, for instance, and the various stocks inferior to him (1); and it must be admitted that in his attempt a great many unlikenesses and dissimilarities and fundamental differences, all of extreme importance, were either ignored entirely, or — may I say it? — willfully slurred over. It was the old, old story, both in Huxley's case and in Haeckel's: what was good for their theories was accepted and pressed home to the limit; and what was contrary to their theories was either ignored or suppressed. We submit that, great as these men were each in his own field, such a procedure is not a truly scientific one. We can excuse their enthusiasm; but an excuse is not by any means an extension of sympathy to the mistake."

"The papers are printed and circulated among the members, and begin to form a little volume. Among the contributors have been Archbishop Huxley and Professor Manning."

"I believed that he was the greatest man I was ever likely to meet, and I believe that all the more firmly today."

"If he has a fault it is... that like Caesar, he is ambitious... cutting up apes is his forté, cutting up men is his foible."

"I'm a good Christian woman — I'm not an infidel like you!"

"Oh, there goes Professor Huxley; faded but still fascinating."

"His voice was low, clear and distinct... Professor Huxley's method is slow, precise, and clear, and he guards the positions that he takes with astuteness and ability. He does not utter anything in reckless fashion which conviction sometimes countenances and excuses, but rather with the deliberation that research and close inquiry foster."

"Of course, this is a heuristic, which is a fancy way of saying that it doesn't work."

"A few months ago I was visiting my mother, and she said that as a child I had always wanted to learn everything, and that it took me a long time to realize that you couldn't learn everything. I got really angry, and I shouted "I'm not done yet!""

"You can't just make shit up and expect the computer to know what you mean, retardo!"

"In another thirty years people will laugh at anyone who tries to invent a language without closures, just as they'll laugh now at anyone who tries to invent a language without recursion."

"Some questions are logically nonsensical because the querent thinks they know more than they do. A lot of these have the form ‘How do I use X to accomplish Y?’ There's nothing wrong with this, except that sometimes X is a chocolate-covered banana and Y is the integration of European currency systems."

"What do I know of cultured ways, the gilt, the craft and the lie? I, who was born in a naked land and bred in the open sky. The subtle tongue, the sophist guile, they fail when the broadswords sing; Rush in and die, dogs—I was a man before I was a king."

"They stopped short. Conan faced them, not a naked man roused mazed and unarmed from deep sleep to be butchered like a sheep, but a barbarian wide awake and at bay, partly armoured and with a long sword in his hand."

"Conan sensed their uncertainty and grinned mirthlessly and ferociously. "Who dies first?""

""Hawks Over Shem" (novelette, Tales of Conan, 1955)"

"Know, O prince, that between the years when the oceans drank Atlantis and the gleaming cities, and the years of the rise of the Sons of Aryas, there was an Age undreamed of, when shining kingdoms lay spread across the world like blue mantles beneath the stars - Nemedia, Ophir, Brythunia, Hyperborea, Zamora with its dark-haired women and towers of spider-haunted mystery, Zingara with its chivalry, Koth that bordered on the pastoral lands of Shem, Stygia with its shadow-guarded tombs, Hyrkania whose riders wore steel and silk and gold. But the proudest kingdom of the world was Aquilonia, reigning supreme in the dreaming west."

"Hither came Conan the Cimmerian, black-haired, sullen-eyed, sword in hand, a thief, a reaver, a slayer, with gigantic melancholies and gigantic mirth, to tread the jeweled thrones of the Earth under his sandalled feet."

"When I was a fighting-man, the kettle-drums they beat, The people scattered gold-dust before my horse's feet; But now I am a great king, the people hound my track With poison in my wine-cup, and daggers at my back."

"Wits and swords are as straws against the wisdom of the Darkness..."