All Quotes

"In our truly remarkable an unexampled civil peace, where there are rarely fist fights; where no one is born, is gravely ill, or dies; where meat is eaten but no one sees an animal slaughtered; where scores of millions of cars, trains, elevators, and airplanes go their scheduled way and there is rarely a crash; where an immense production proceeds in orderly efficiency and the shelves are duly clears—and nevertheless none of this come to joy or tragic grief or any other final good—it is not surprising if there are explosions."

"Literary critics like Lionel Trilling … demand that our novels illuminate the manners and morals of prevailing society. Professor Trilling is right, because otherwise what use are they for us? But he is wrong-headed, because he does not see that the burden of proof is not on the artist but on our society. If such convenient criticism of prevalent life does not get to be written, it is likely that the prevailing society is not inspiring enough; its humanity is not great enough, it does not have enough future, to be worth the novelist’s trouble."

"Odonanism is roughly identifiable with anarchism. I think it is a fairly identifiable form of the anarchist lineage of Kropotkin, Emma Goldman and, to a large extent, Paul Goodman. It's pacifist anarchism, an identifiable tradition, not Bakhunism. It's just that nobody else had ever used it for fiction-it seemed such a pity."

"I read Goodman and Kropotkin and Emma and the rest, and finally found a politics I liked. But then I had to integrate these political ideas, which I'd formulated over a good year's reading, into a novel, a utopia. The whole process took quite a while, as you might imagine, and there were hundreds of little details that never found their way into the novel."

"("I wonder what you think the writer's role is in terms of addressing politics in the world.") I never really think of that though I'm often asked that question. I always think that the writer's role is to get off her or his ass and to get on the street and do something. But that answer does not satisfy people. But to me that's a very important thing. I think of someone like Paul Goodman who really felt that the thing was action. So then he could write all the love poems he wanted for the rest of his life."

"Sometimes you come to literature that seems related to your own in some ways, but after you've been writing for a while. And then you feel terribly corroborated. Like Paul's [Goodman] stories, the ones I really love the most, I read them much later, but they made me feel very good about certain things I was doing."

"Sex, a great and mysterious motive force in human life, has indisputably been a subject of absorbing interest to mankind through the ages."

"We consider this case against the background of a profound national commitment to the principle that debate on public issues should be uninhibited, robust, and wide-open, and that it may well include vehement, caustic, and sometimes unpleasantly sharp attacks on government and public officials."

"Our Nation is deeply committed to safeguarding academic freedom, which is of transcendent value to all of us, and not merely to the teachers concerned. That freedom is therefore a special concern of the First Amendment, which does not tolerate laws that cast a pall of orthodoxy over the classroom. "The vigilant protection of constitutional freedoms is nowhere more vital than in the community of American schools." Shelton v. Tucker, supra at 364 U. S. 487. The classroom is peculiarly the "marketplace of ideas." The Nation's future depends upon leaders trained through wide exposure to that robust exchange of ideas which discovers truth "out of a multitude of tongues, [rather] than through any kind of authoritative selection." United States v. Associated Press, 52 F. Supp. 362, 372. In Sweezy v. New Hampshire, 354 U. S. 234, 354 U. S. 250, we said: "The essentiality of freedom in the community of American universities is almost self-evident. No one should underestimate the vital role in a democracy that is played by those who guide and train our youth. To impose any strait jacket upon the intellectual leaders in our colleges and universities would imperil the future of our Nation. No field of education is so thoroughly comprehended by man that new discoveries cannot yet be made. Particularly is that true in the social sciences, where few, if any, principles are accepted as absolutes. Scholarship cannot flourish in an atmosphere of suspicion and distrust. Teachers and students must always remain free to inquire, to study and to evaluate, to gain new maturity and understanding; otherwise our civilization will stagnate and die.""

"If the right to privacy means anything, it is the right of the individual, married or single, to be free from unwarranted government intrusion into matters so fundamentally affecting a person as the decision whether to bear or begat a child."

"Our Nation has had a long and unfortunate history of sex discrimination, rationalized by an attitude of 'romantic paternalism' which, in practical effect, put women, not on a pedestal, but in a cage."

"More fundamentally, however, the answer to petitioners' objection is that there can be no impairment of executive power, whether on the state or federal level, where actions pursuant to that power are impermissible under the Constitution. Where there is no power, there can be no impairment of power."

"The genius of the Constitution rests not in any static meaning it might have had in a world that is dead and gone, but in the adaptability of its great principles to cope with current problems and current needs."

""The framers discerned fundamental principles.... But our acceptance of the fundamental principles has not and should not bind us to those precise, at times anachronistic, contours. We current justices read the Constitution in the only way that we can: as 20th-century Americans... The ultimate question must be, what do the words of the text mean in our time? For the genius of the Constitution rests not in any static meaning it might have had in a world that is dead and gone, but in the adaptability of its great principles to cope with current problems and current needs. What the constitutional fundamentals meant to the wisdom of other times cannot be their measure to the vision of our time. Similarly, what those fundamentals mean for us, our descendants will learn, cannot be their measure to the vision of their time."

"No doubt, there are those who believe that judges-and particularly dissenting judges-write to hear themselves say, as it were, I I I. And no doubt, there are also those who believe that judges are, like Joan Didion, primarily engaged in the writing of fiction. I cannot agree with either of those propositions."

"The Constitution was framed fundamentally as a bulwark against governmental power, and preventing the arbitrary administration of punishment is a basic ideal of any society that purports to be governed by the rule of law."

"If there is a bedrock principle of the First Amendment, it is that the government may not prohibit the expression of an idea simply because society finds the idea itself offensive or disagreeable."

"Yet the ultimate problem is more fundamental. I have long believed that the death penalty is in all circumstances a barbaric and inhuman punishment that violates our Constitution. Even the most vile murderer does not release the state from its constitutional obligation to respect human dignity, for the state does not honor the victim by emulating the murderer who took his life. The fatal infirmity of capital punishment is that it treats members of the human race as non-humans, as objects to be toyed with and discarded."

"The machinery chugs on unabated, belching out its dehumanizing product. It is distressing. But I refuse to despair. I know, one day, the Supreme Court will outlaw the death penalty. Permanently."

"If our free society is to endure, and I know it will, those who govern must recognize that the Framers of the Constitution limited their power in order to preserve human dignity and the air of freedom which is our proudest heritage."

"Brennan helped expand civil rights and liberties for all Americans. He supported abortion rights, opposed the death penalty, and provided new protections for freedom of the press. For example, in New York Times v. Sullivan (1964), Brennan established the "actual malice" standard, in which news outlets were protected from charges of libel as long as what they wrote was not deliberately false."

"Justices William Brennan and Thurgood Marshall were the last of the Court's liberals."

"Contrary to popular belief, English women do not wear tweed nightgowns."

"My family were of good English peasant class from St. John's Wood. My father dealt in stocks and shares and my mother also had a lot of time on her hands."

"Le duc imita bientôt avec Bande-au-ciel la petite infamie de son ancien ami et il paria, quoique le vit fût énorme, d'avaler trois bouteilles de vin de sens froid pendant qu'on l'enculerait."

"Nos quatre libertins, à moitié ivres, mais résolus pourtant d'observer leurs lois, se contentèrent de baisers, d'attouchements, mais que leur tête libertine sut assaisonner de tous les raffinements de la débauche et de la lubricité."

"Le duc, le vit en l'air, serrait Augustine de bien près; il braillait, il jurait, il déraisonnait, et la pauvre petite, toute tremblante, se reculait toujours, comme la colombe devant l'oiseau de proie qui la guette et qui est près d'en faire sa capture."

"...there is a sum of evil equal to the sum of good, the continuing equilibrium of the world requires that there be as many good people as wicked people..."

"Why do you complain of your fate when you could so easily change it?"

"Nothing we can do outrages Nature directly. Our acts of destruction give her new vigour and feed her energy, but none of our wreckings can weaken her power."

"I think that if there were a God, there would be less evil on this earth. I believe that if evil exists here below, then either it was willed by God or it was beyond His powers to prevent it. Now I cannot bring myself to fear a God who is either spiteful or weak. I defy Him without fear and care not a fig for his thunderbolts."

"Voluptuaries of all ages, of every sex, it is to you only that I offer this work; nourish yourselves upon its principles: they favor your passions, and these passions, whereof coldly insipid moralists put you in fear, are naught but the means Nature employs to bring man to the ends she prescribes to him; harken only to these delicious promptings, for no voice save that of the passions can conduct you to happiness."

"Lewd women, let the voluptuous Saint-Ange be your model; after her example, be heedless of all that contradicts pleasure's divine laws, by which all her life she was enchained."

"You young maidens, too long constrained by a fanciful Virtue's absurd and dangerous bonds and by those of a disgusting religion, imitate the fiery Eugénie; be as quick as she to destroy, to spurn all those ridiculous precepts inculcated in you by imbecile parents."

"And you, amiable debauchees, you who since youth have known no limits but those of your desires and who have been governed by your caprices alone, study the cynical Dolmancé, proceed like him and go as far as he if you too would travel the length of those flowered ways your lechery prepares for you; in Dolmancé's academy be at last convinced it is only by exploring and enlarging the sphere of his tastes and whims, it is only by sacrificing everything to the senses' pleasure that this individual, who never asked to be cast into this universe of woe, that this poor creature who goes under the name of Man, may be able to sow a smattering of roses atop the thorny path of life."

"The pleasures I tried to deny myself of assailed my mind all the more ardently; and I saw that if a person is born, like me, to debauchery, it is useless to apply restraints: fiery desires will soon shattter them. Ultimately, my dear, I'm an amphibious creature: I love everything, I enjoy everything, I want to try all kinds of pleasures."

"We must pity those who have such singular tastes, but never insult them: their lack is a lack in nature. They are no more the masters of arriving in this world with bizarre tastes that we are the masters of arriving bowlegged or shapely. Besides, is a man saying something disagreeable to you when he reveals his desire to enjoy you? Absolutely not! He's paying you a compliment!"

"Modesty is an old-fashioned virtue, which, given your charms, you must certainly do without."

"A person must have lost his mind to believe in God. The product of either fear or weakness, this abominable phantom, Eugenie, is useless for the system of the earth, It would even be infallibly harmful. You see, its will, which must be just, could never ally itself with the injustice essential to the laws of nature. It would constantly have to wish for goodness, which nature desires only as compensation for the evil that serves its laws. It would have to act continuously, and nature, one of whose laws is that perpetual motion, could only rival and perpetually resist it."

"What do I see in the God of this infamous cult but a barbaric and inconsistent being, who creates a world one day, then repents its construction the next day? What do I see but a weak being who can never succeed in forming man according to his will? This creature, although deriving from hi, dominates him. And this creature can offend him, thereby deserving eternal tortures. What a weak being that God is!"

"Benevolence is more a vice of pride than a true virtue of the soul."

"No desire can be termed outlandish, my dear; all desires can be found in nature. When nature created human beings, it delighted in differentiating their sexual leanings as much as their faces; and we should no more be astonished by the diversity of our features than by the diversity that nature has placed in our affections."

"What good are laws without a religion? We need a religion so distant to that of Rome that we can never return to the religion of Rome. In this century we are furthermore convinced that religion must be based on morality and not morality on religion. Hence we require a reliigion that is faithful to morals, that is virtually their further development, their necessary consequence, and that, in uplifting the soul, can perpetually keep it on the acme of that precious freedom which is now its unique idol."

"Oh, you, who are clutching the sickle, give the tree of superstition its final stroke. Do not be content with hacking off the branches. Tear out by its roots a plant with such noxious effects."

"Lycurgus, Numa, Moses, Jesus Christ, Muhammad—all these great scoundrels, all these big despots of our ideas knew how to bond their concocted divinities with their immense ambitions. Certain of captivating nations with the sanction of their gods, these villains, as we know, took care either to question their deities at an appropriate moment or to have them answer only whatever they believed could serve their purpose."

"Survey the histories of all nations. You will never see them exchange their form of government for a monarchy, given their gradation by superstition; you will always see kings supporting religion, and religion supporting kings."

"Words are not (except in their own little corner) facts or things: we need therefore to prise them off the world, to hold them apart from and against it, so that we can realize their inadequacies and arbitrariness, and can relook at the world without blinkers."

"Ordinary language is not the last word: in principle it can everywhere be supplemented and improved upon and superseded. Only remember, it is the first word."

"However well equipped our language, it can never be forearmed against all possible cases that may arise and call for description: fact is richer than diction."

"Let us distinguish between acting intentionally and acting deliberately or on purpose, as far as this can be done by attending to what language can teach us."