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"Remembering the evils of the past helps to sustain the faithful. Yes, the present may look dark, but that, too, is part of the story before the triumph of the faithful, and paradise comes on earth or in heaven. A few weeks after September 11, 2001, Osama bin Laden released a tape in which he exulted about the destruction of the World Trade Center towers: “Our Islamic nation has been tasting the same for more than eighty years, of humiliation and disgrace, its sons killed and their blood spilled, its sanctities desecrated.” Few people in the West knew that, for him, Muslim degradation had started in the modern age with the abolition of the caliphate. In 1924, in a move that caused little comment in the West, Atatürk, the founder of a new and secular Turkey, had abolished that last office held by the deposed Ottoman sultans. As caliphs they had claimed spiritual leadership of the world’s Muslims. The last one, a gentle poet, had gone quietly into exile. For many Muslims, from India to the Middle East, the abolition was a blow to their dream of a united Muslim world governed according to God’s laws. For Bin Laden and those who thought like him, disunity among Muslims had allowed Western powers to push the Middle East around; to take its oil and, with the establishment of Israel, its land; to corrupt its leaders; and to lead ordinary Muslims astray. The Saudi rulers had committed the ultimate sin of allowing the United States to bring its troops on to the holy land where Muslims had their most sacred sites. Bin Laden's history includes much more than the past eighty years. The Crusades, the defeat of the Moors in Spain, Western imperialism in the nineteenth century, and the evils of the twentieth all add up to a dark tale of Muslim humiliation and suffering. Such history keeps followers angry and motivated and attracts new recruits."

- Osama bin Laden

• 0 likes• Anti-communists• People from Riyadh• Organizations and people designated as terrorist• Mass murderers• Arabic poets•
"I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?... How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent."

- Marquis de Sade

• 0 likes• Philosophers from France• Novelists from France• Playwrights from France• Short story writers from France• Anti-monarchists•